“Like Gravel’s previous works, Usually Beauty Fails was created in close collaboration with the dancers and musicians of Grouped’ArtGravelArtGroup. In this surrealist and unbridled metaphor on our relation to beauty, Gravel creates an intensely physical exploration of everyday movement. The dancer’s combinations of physical restraint and furious motion collide with their charming sweetness and casual bravado to produce an invigorating work that challenges our perspectives on dance, beauty and society itself.”
Esmeralda Enrique will perform as part of Saturday’s Older & Reckless
Tomorrow night the Festival closes with Older & Reckless at the Arts Court Theatre.
“Making its Canada Dance Festival debut, Older & Reckless is an acclaimed dance series gaining notoriety for its celebration of mature dance artists and their tenacious life-long pursuit of physical expression. Appealing not only to a senior audience, but to all generations, Older & Reckless shines a light on those Canadian dance artists who have dared to approach mastery in their art form.”
The Truth and Reconciliation Commission’s Walk for Reconciliation Ottawa, Rideau Hall Ceremony for Survivors and Buffy Sainte-Marie.
There is always that one little girl, at whatever march or demonstration I am attending, that grabs my attention. I begin to follow along to her skips and steps in an effort to come close to the lightness she contains in her little being. She is at once a promise but also a ghost of all the other little spirits who came before her, with similar promise, but who didn’t make it.
It’s been a few weeks now since the Truth and Reconciliation Commission had their final series of events here in Ottawa closing the process of investigating and documenting the Residential School experienceon generations of Indigenous children in Canada. Much has been written and said about the TRC. As I attended the events each day I came to the realization that what I witnessing was going to best be expressed without the use of words so here I deliver a message through the images of women. Throughout the four days I ran into many friends and made some new ones. One thing was clear, that despite the heaviness of what we were participating in, there was a lightness contained inside each of the women who you see here and that lightness will continue on as a promise for a different type of tomorrow.
Below are women, both Indigenous and non-Indigenous, who are putting their energies into ensuring this country will be accountable to the children lost and to the children yet to arrive.
“BlakCollectiv invites you to join us in our Black Lives Matter March. We will be meeting at 5:00pm in front of the U.S. Embassy, 490 Sussex Dr. on May 30th 2015. We will be marching in remembrance of the Black lives lost to police brutality, including cis and trans black women.
We would like everyone to join us in this march to shed light to the issues that our communities are currently facing, and to let the world know that we will not be silent!
This is a peaceful protest so feel free to bring your own posters, family and friends to support. However , we do ask that any organizations that attend to please refrain from using this march as a promotional opportunity. This march is meant for healing and remembering the lives lost, do not come with intentions to disrespect this message.
Allyship: an active, consistent, and arduous practice of unlearning and re-evaluating, in which a person of privilege seeks to operate in solidarity with a marginalized group of people. Allyship is not an identity—it is a lifelong process of building relationships based on trust, consistency, and accountability with marginalized individuals and/or groups of people.”
SUNDAY MAY 31th Truth and Reconciliation Commission “Walk for Reconciliation”
WHEN: 11 am program begins & 12 pm starts WHERE: The Walk will start from École secondaire de l’Île, 255 rue Saint-Rédempteur Street in Gatineau (next to the Robert Guertin Arena, where there will be parking) and the walk will end at The Walk will end at Marion Dewar Plaza (Ottawa CIty Hall), 110 Laurier Ave. West.
SHUTTLE BUSES FROM TORONTO & MONTREAL: Round trip buses for youth depart from downtown Toronto @ 6:00 am & Montreal @ 8:00 am and will depart home for Toronto & Montreal @ 6PM
“The Walk for Reconciliation is designed to transform and renew the very essence of relationships among Aboriginal peoples and all Canadians. It sounds so simple, but just the act of gathering and walking and sharing our stories can join us all in a shared commitment to creating a new way forward in our relationships with each other. Our future depends on being able to simply get along, respecting each other for the unique gifts we bring.
On May 31, we will walk together in Ottawa to express our determination in rebuilding the relationships among Aboriginal peoples and all Canadians. Join Us.”
Multiculturalism – one side of many multiple stories.
In a single day, as I cover events, I may spend time in one space that is about design thinking then another that is about curation. I may go from an event on government policy to one on social innovation. Sometimes these spaces may be more straight than queer or more queer than straight. They are religious, agnostic, humanist, and sometimes self-helpish.
They might be Arab or Anishinaabeg spaces and the rituals, protocols and ceremonies change.
It’s a rich way to exist. It’s also complicated.
Because no matter if it is about profession, spirituality or cultural / sexual identity wherever I go everyone is trying to figure out who the hell they are and what the heck does it all mean when you put it into the context of communities that mingle and merge but often overlook the deeper complexities of diversity – most importantly the distinction between Immigrant and Indigenous narratives in Canada.
The narrative of ‘Multiculturalism’ makes invisible the story of the First Peoples. I would argue that was part of the plan. By placing ‘Canada the Good’ on the marquee with a storyline ‘Celebration of a Cultural Mosaic’ the light required to illuminate the systematic oppression of First Nations, Inuit and Métis people in Canada instead casts a long shadow.
Initiatives like The Truth and Reconciliation Commission of Canada have now turned the spotlight onto that darkness but as the hearings come to a close, with so much being said, how do we move forward and ensure all the voices speaking are getting heard?
We listen – actively, deeply and with a commitment to sit with the uncomfortableness that comes when you bear witness to someone else’s pain.
The legacy of colonization is a culture built on the instability of over-consumption and hyper-consumerism that thrives on distraction. If that isn’t addressed, living in a world with a multiplicity of voices is going to be problematic because the process of engaged listening is at odds with a society that functions by keeping people in a detached state of insecurity and need.
The government may change but most likely it won’t. In the meantime we can recognize that people aren’t pie charts. We can colour code demographics and cover souls with blanket statements but then we will lose the emotional prosperity that comes when human beings learn how sit and be still with each other despite the surrounding noise.
The images in this post are from this past weekend’s events in Ottawa – The Book Launch of Min Fami at Octopus Books and Niigaan in Conversation at Carleton University. The quotes on the images of each woman demonstrate how many thoughtful people I encounter on any given day. It’s what makes me believe that a new space can be created regardless of systems in place that often seem beyond our control. To all the women I had the opportunity to listen to this weekend – Chi Miigwetch / شكرا.
MIN FAMI: Arab Feminist Reflections on Identity, Space and Resistance
“Min Fami: Arab Feminist Reflections on Identity, Space, and Resistance is an anthology that cradles the thoughts of Arab feminists, articulated through personal critical narratives, academic essays, poetry, short stories, and visual art. It is a meeting space where discussions on home(land), exile, feminism, borders, gender and sexual identity, solidarity, language, creative resistance, and (de)colonization are shared, confronted, and subverted. In a world that has increasingly found monolithic and one-dimensional ways of representing Arab womyn, this anthology comes as an alternate space in which we connect on the basis of our shared identities, despite physical, theoretical, and metaphorical distances, to celebrate our multiple voices, honour our ancestry, and build community on our own terms, and in our own voices.”
IIGAAN’s Oshkadis Chineekaneech: The Youth Will Lead
Niigaan is an Anishinaabemowin word for leading into the future. Oshkadis Chineekaneech Is the Anishinaabemowin phrase that translates The Youth Will Lead.
“Niigaan: In conversation is an opportunity for settler Canadians to hear and respond to what Indigenous Peoples have been saying: Canada has not committed itself to addressing the colonial relationship it still has with indigenous peoples. Canada is in denial about that relationship. It is fair to say that most Canadians believe that kind of relationship no longer exists. We are trying to tell you that that is wrong.
The results of our work will be another step towards the continual positive development of the relationship between Indigenous Peoples and non-native Canadians. The main end result will be to provide an engaging and focused space to encourage discussion, learn our collective history and to move forward to the future.”