Âhasiw Maskegon-Iskwew, isi-pîkiskwêwin-ayapihkêsîsak (Speaking the Language of Spiders), Website, 1994, screen capture courtesy of ImagineNATIVE.
It’s a great feeling to be in a crowded room and seeing that you are surrounded by people whose passion is making this world a more equitable and empathetic place. This is the first year that ImagineNATIVE has included an Art Crawl as part of its programming and judging by the large turnout it was a good call! Partnering with some of the galleries and artist-run-centres at 401 Richmond (also where ImagineNATIVE is located) Friday’s event was about “featuring contemporary Aboriginal new media art, commissions and retrospectives and artist talks by curators and attending artists.”
On left, curator Jimmy Elwood. On right, Executive Director of ImagineNATIVE Jason Ryle.
Love Sick Child at A Space
The crawl began at A Space with Love Sick Child curated by Jimmy Elwood and featuring the work of ÂhasiwMaskegon-Iskwew along with Cheryl L’Hirondelle, Adrian Stimson and Leslie McCue. Leslie’s work was particularly poignant. She explains that the piece was based around an Anishinaabe saying “Make your words as sweet as strawberries.” Poised above a rock secured behind plexi-glass is a funnel of strawberry juice that slowly drips over the stone the duration of the exhibit causing it to become the colour of berries / the colour of blood. The audience is invited to talk into a microphone and speak words to the rock. The words can be thoughtful or thoughtless, kind or angry. Leslie explains that the rock, like our bones, forever holds the energetic vibrations of the words. When asked how one can tell if people are speaking positive or negative words to the rock she says you can’t. The blood red juice drips regardless and like verbal abuse one won’t see the direct impact of the words.
Artist Leslie McCue in front of her work.
Photography by Tyler Hagan courtesy of ImagineNATIVE.
In The Similkameen / Similkameen Crossroads at Gallery 44
Another moving work is “In The Similkameen / Similkameen Crossroads” by Tyler Hagen at Gallery 44. This exhibit is part of an NFB web documentary which can be viewed at nfb.ca/crossroads.
“It’s a highly personal undertaking for Hagan, who, since obtaining his Métis citizenship, has struggled to reconcile his suburban Christian upbringing with the blighted history of the church in Indigenous communities.”
Left to right artist Tyler Hagan, Noa Bronstein of Gallery 44 and Daniel Northway-Frank of ImagineNATIVE.
Photography by Nigit’stil Norbert courtesy of ImagineNATIVE.
“Trade Marks presents a new generation of Indigenous artists who, through newly commissioned photographic, video and audio works, challenge working assumptions of who they are. The exhibition contributes to the recently revived conversation on what it is to be Indigenous in Canada today. It also considers how these artists have responded to the imposition of Western systems of classification on non-Western arts and how their artistic practices have been informed by methodologies of decolonization.”
Top image: artist Keesic Douglas speaking about his work. Bottom images: Curator Julie Nagam and artist Lisa Reihana. Artist Bear Witness at Prefix Gallery.
Lisa Reihana speaking about her work “in Pursuit of Venus” at A Space Gallery.
in The Pursuit of Venus back at A Space
The finale of the Art Crawl was the incredible work “in Pursuit of Venus” by Maori artist Lisa Reihana and curated by Julie Nagam.
“The video is inspired by the colonial 19thcentury panoramic wallpaper Les sauvages de la merPacifique(180405) which features European impressions of Indigenous South Pacific Islanders from accounts from Captain Cook’s and Louis de Bougainville’s journals, and reworked engravings by Webber and Hodges. Reihana explains that Les sauvages claims to be historical and is presented as such, when in actuality the wallpaper’s creators harvested information from different historical moments and relocated the bodies into a fictional Tahitian landscape, removing these Pacific people from their cultural, historical and political reality. In this work Reihana has restaged, reimagined and reclaimed the panoramic wallpaper by altering its original presentation of print form to liveaction video. She has brought each character alive with breathtaking precision of Maori and Pacific cultural practices and embodied knowledge. Each person on the screen resists the colonial misrepresentations of the past and present encounters with Indigenous people across the globe. Reihana’sin Pursuit of Venus is a live-action masterwork that unbinds the shackles of colonialism by producing a highly refined and dynamic video that brings forth visual poetics of Maori and Pacific cultures and knowledge.”
“in Pursuit of Venus” by Lisa Reihana courtesy of ImagineNATIVE.
If you missed out on last night you can still see these important shows tomorrow, ImagineNATIVE’s last day as well as in the weeks to come.
Ghost Dance: Activism. Resistance. Art.
Ryerson Image Centre
6 – 8 pm
Runs until December 15
“Ghost Dance examines the role of the artist as activist, as chronicler and as provocateur in the ongoing struggle for Indigenous rights and self-empowerment.”More info…
Farandole: Perspectives on Western Canadian Metis Culture
Textile Museum of Canada
6:30 – 8 pm
Runs until November 14
“The exhibition’s title refers to a traditional French dance involving a chain formed as dancers hold hands, moving along in the leader’s path, captured in the cyclical relationship of collaboration, appropriation, and inspiration at the heart of Farandole. Exploring the ongoing connections between Métis and francophone culture, the exhibition offers a unique look at the continuum of high end fashion and traditional costume, storytelling, beadwork, weaving and embroidery. An innovative examination of 21st-century identity, Farandole reinforces the Textile Museum of Canada’s commitment to engaging experiences and creative practices that provide insight into our global context.” More info…
“Trade Marks presents a new generation of Indigenous artists who, through their various artistic strategies, challenge and interrogate working assumptions of who they are. The exhibition contributes to the recently revived conversation on what it is to be Indigenous in Canada today. It also considers how these artists have responded to the imposition of Western systems of classification on non-Western arts and how their artistic practices have been informed by methodologies of decolonization.” More info…
FYI – As Part of CULTURE DAYS curator Betty Julian will be giving a walk-through of the exhibit on Saturday, September 28 @ 2 – 2:30 pm. More info…
Manifesto’s Sacred Seven Art Exhibition& Heartist Pre-Show Panel Discussion
918 Bathurst St. (Dupont)
Panel Discussion (RSVP to firstname.lastname@example.org )
4- 6 pm
“HEARTIST A pre-show panel discussion and audience talk back about the growth of mentor-mentee collaborations in Canada, how they work, and add value to the health of the Canadian arts sector.”More Info…
Sacred Seven Art Exhibition
6 – 1 am
“The 7th Annual Manifesto Art Show will explore the notions of connectedness and evolution as we present thought-provoking works from over 25 artist across Canada and internationally.”More info…
Land|Slide Possible Futures
Runs until October 14
“Land|Slide Possible Futures is a groundbreaking large-scale public art exhibition which responds to a world in transition where the past, present and future collide. The landscape of Markham will be transformed by the work of over 30 national and international artists to explore themes of multiculturalism, sustainability, and community.”More Info…
For directions on how to get there from Toronto including directions for TTC & Free Shuttle Services from MOCCA on every Saturday starting September 21 as well as this Sunday, September 22 click here.
Lovesick Child: Âhasiw Maskêgon-Iskwêw, Leslie McCue, & Adrian Stimson
A Space Gallery
Runs until October 26
Opening Reception October 18, 5:30 PM – 7:30 PM
“Lovesick Child is Toronto’s first retrospective exhibition between A Space Gallery and the imagineNATIVE Film + Media Arts Festival on Aboriginal new media pioneer Âhasiw Maskêgon-Iskwêw. His work with the Canada Council for the Arts and the Banff Centre on a number of equity and new media initiatives such as Drum Beats to Drum Bytesin 1994 ensured Indigenous presence within the new territory of new media and the Internet.” More Info…
The day was divided into two panels moderated by independent curator and art consultant Betty Julian and The Power Plant’s new Artistic Director Gaëtane Verna. Each of the presenters shared how their curatorial practices began as intentional acts of defiance against issues regarding historical amnesia, nationhood, exclusion, gender and race.
When speaking about their show 28 Days: Reimagining Black History Month Pamela Edmonds & Sally Frater of Third Space Art Projects said that their motivation “arose from ambivalence that we had towards Black History Month and how it is usually disengaged from contemporary art. There is a typical [predicatable] aesthetic, the content usually reflecting on the subject of slavery.” Pamela and Sally also take issue with how Canada is often left out of the conversation on the Black Diaspora and 28 Days was a deliberate attempt to address this and bring Canada into the dialogue.
Vicky Moufawad-Paul, Artistic Director at A Space Gallery sees the gallery as a social laboratory and her curatorial practice is centred on the ability art has to communicate to its audiences and raise necessary questions. In “Blown Up: Gaming and War”, a provocative exhibit on war games, Vicky asks what happens when the subject finds that they are occupying a contradictory position. One of the works in the show, Weak by Mohammed Mohsen “is a poetic exploration of the architecture of gaming and its impact on a colonized subject who grew up playing these games. Having experienced one of the few ineffectually censored access points to western media in Saudi Arabia in the 1980s, Mohsen suggests ways in which video games were a troubling source of pleasure and political anxiety.” (cited from www.g101.ca)
For Gita it was the personal political that pushed her into curating. “I came to curating because there was a lack of Iranian women but there was a lot of talk about us but not by us.” As an artist, out of necessity, she began to self-curate and says that the “serious separation between artist and curator is a questionable proposition for me.” Is it time that we see more artists like Gita take up a hybridized role of artist / curator? Judging by the presentations of the panel this is already happening. Along with Gita, Camille Turner and Crystal Mowry, Senior Curator at Kitchener Waterloo Art Gallery, also spoke of how they move from artist to curator and back again depending on their project needs.
Camille opened her presentation by asking “why is Blackness still a surprise in Canada?” Good question. Her projects, regardless of the role she takes, are about “locating discarded narratives” as well as challenging our “Nation’s foundational narratives.” Camille’s project Hush Harbour arose from thinking about how space reveals and conceals.
“HUSH HARBOUR is a SonicWalk that incorporates sound, walking through space and listening through headphones to (re)imagine Toronto’s Black past and to remap Blackness onto the Toronto landscape. HUSH HARBOUR transforms the space that currently hides the Black presence and enables participants to travel back in time. Sound is recorded binaurally and creates an immersive three-dimensional world in which to explore the Black experience.” (cited from www.camilleturner.com)
Crossing borders with honest talk about settlers, migrants and Indigenous populations.
The entangled question of how settler / migrant / indigenous dynamics play out in reality against Canada’s well branded status as a progressive Multicultural society was raised by panel members. Srimoyee Mitra, current Curator of Contemporary Art at the Art Gallery of Windsor and former Program Coordinator at SAVAC (South Asian Visual Arts Centre) related that upon coming to Canada as an international student she was confronted with this clear fact – Canada’s “open” society had closed off and concealed narratives below the surface. In her current curatorial endeavour at AGW she explores the contested spaces that geographical borders can become and how in the context of North America’s Indigenous Peoples the creation of the US / Canadian Border fixed fluid populations to a static location / nation slicing through established communities and family lines.
“Taking place annually from 2013 – 2015, Border Cultures is an exhibition-in-progress, conceptualized as research-based platform for artists and cultural producers to explore and examine the border through different lenses: Border Cultures: Part One (homes, land) in 2013; Border Cultures: Part Two (work, labour) in 2014 and Border Cultures: Part Three (security, surveillance) in 2014. The objective of this series is to mobilize and connect the ongoing critical dialogues on national boundaries in Windsor, with multiple and diverse narratives and experiences of border contexts in different parts of the country and the world. Border Cultures: Part One (homes, land) brings together artists working locally and nationally with those exploring these issues in Ireland, Mexico, Palestine to list a few. Using drawing and printmaking, sculpture and photography, video and sound-based installations, artists in this exhibition develop nuanced critiques and perspectives on questions of nationhood, citizenship and identity in the border-lands” (cited from www.artgalleryofwindsor.com)
Putting theory into practice and walking the talk.
It’s not only the programming in the galleries that needs to be revisioned but also the programming in academic institutions. The discourse that occurs in educational settings can filter out into the practice of alumni to have tremendous impact. Programs like OCAD U’s Indigenous Visual Culture Program allow both Aboriginal and Non-Aboriginal students to benefit from the rich artistic history and core values of Aboriginal Peoples.
It is gatherings like these that allow us all to explore language and collaborate on stringing together the words that best express our ideas. It is also in these types of spaces where we are able to see how the cross-cultural nature of artistic expression in Canada has given us a visual legacy that is incredible in its depth. The presentations by curators Yan Wu of Gendai Gallery and Tamara Toledo of LACAP (Latin American-Canadian Art Projects) showcased wonderful portfolios of work by Asian Canadian and Latin-American Canadian artists but in the time allotted they only scratched the surface.
Softening the silos and creating more cross over communication.
Not just about cultural diversity, this event was also about encouraging a multiplicity of professional voices to be heard by softening silos within the institutions as well as igniting dialogue between all types of art spaces. Keynote speaker Dr. David Dibosa’s call to action was to “bring together your skills” as employees of institutions, community activists in artist-run-centres and independent curators, for it is in these overlapping perspectives we can locate the new directions and the right solutions. He also encouraged the audience to go even further outside the comfort of disciplinarily silos. “Don’t reach for solidarity [with your professional community], go beyond!” Part of the team who executed the research on the groundbreaking project Tate Encounters, Dr. Dibosa related that even the “intelligence of the cleaners and the guards” is important as they “have expertise on the exhibitions that is unique.” In other words, for cultural centres and curators to truly reflect the value of their public they must go broad in their inquiries. Dr. Dibosa feels that it is “only with this detailed knowledge we will ensure that the dialogue will reach and we will hear what needs to be said.”
An organization already doing this well is Manifesto, a not-for-profit community-based arts organization that believes in the transformational power of art. Manifesto’s Visual Art Director Ashley McKenzie-Barnes gave great ideas as to how get an audience engaged. Taking advantage of new technologies the Manifesto team encourages attendees to submit post-event digital evaluations. They also utilize low-tech traditional town hall meetings to get important feedback. By doing this Manifesto has been able to galvanize their audience, extend their brand and produce great programming relevant to their community.
Reflecting back on the entire day and the words of each presenter, MIXED BAG MAG was encouraged that in Canada we have a wealth of professionals who approach their practice with rigor and the intention to be self-reflexive, collaborative and inclusive. Quoting Dr. Dibosa “the challenge of democratization is how do we reflect the values of our audiences and [ensure] that their voices are continually heard?” Monday’s event demonstrated that Canada’s new breed of curators is up for that challenge!
Images of Dr. David Dibosa and Manifesto by Leah Snyder for Mixed Bag Mag.