This expansive thematic show that uses House music as both an allegory and an art form ends this weekend. It’s worth spending time moving back and forth through the rooms to hear, or rather feel, how the soundscape informs works that are deceptively benign but loaded with signifiers of oppression / liberation creating intersections where labour meets love.
Today, Saturday, October 29 Toronto talent Esie Mensah will be performing between 2 – 4 pm.
“Chicago-based artist Theaster Gates takes over the fifth floor of the AGO’s Contemporary Tower with an immersive exhibition exploring the potential of the house museum—historically important landmarks that have been transformed into legacy sites. Gates proposes new ways of honouring and remembering Black experience and explores the potential of these spaces through music, dance, video, sculpture and painting.”
Alex Colville was never an artist I considered as an interest. The experience of viewing the Art Gallery of Ontario’s current retrospective of his work left me considering otherwise.
Alma Duncan was never an artist I even knew to consider but her painting Young Black Girl (1940) is one of my favourites in the AGO’s collection. I had no knowledge of Alma at the time but I was drawn to the demure painting that used to hang in the round room to the right of the Old Masters Collection along with a Picasso from his Blue Period, and a pulsating Kees van Dongen. The room held a rotation of portraits and this enigmatic and somber piece made me return again and again.
Now the painting hangs at the Ottawa Art Gallery for one more week. It is positioned on the wall that intersects Alma’s bold self-portraits that greet me with a commanding series of stares.
There are many ways to conceptually enter into both the Alma and Alex exhibits but my pathway into understanding their work more deeply is through the relationships that they each present.
ALMA DUNCAN: The relationship one has with oneself.
Alma’s portraits of herself are entirely different than my introduction to her work through her subject of the black girl who sits slightly askew and closed off from the viewer. In each painting Alma positions herself squarely, looking beyond the frame to her audience. It’s as if she is daring those who might question her authority as an artist. She began painting at a time when the art world offered little opportunity for female intervention into male dominated spaces. Even as she paints her young self with braids bound at their ends with red bows (Self-Portrait with Braids, 1940) there is a clear message she sends as she stands affirming her right to participate. She paints herself wearing a pair of trousers instead of a skirt. When I encounter this row of paintings with such a strong female presence my thought is that I am disappointed that it took this long for me to find her.
In the main room, behind one dividing wall, are her renderings of mines and the machinery of industry from her time spent documenting a developing Canada focused on trade and resources; on the other side abstracted sketches of grass and landscapes softened with snow. We can see how far she travelled in her journey to explore her visual language but its when I enter the second room and experience the blood red wall upon which her Woman Series (1965) is hung that I have a longing accompanied by an intense regret that my younger self didn’t experience these at an earlier moment in my own odyssey.
I would have loved to have experienced her boldness in my youth when looking for creative and conceptual heros sheros. The clean cut demarcation between the black and the white is not set in opposition to each other but rather as a compliment from one to the other.
They are magnificent.
As I come closer I sense a movement in the shimmering of the strokes. It reminds me of the shadowy depictions of the Shroud of Turin also known as the Shroud of Christ. But this analogy is not quite right. Rather than a covering used for the dead I realize it reminds me more of a vibrating sonogram where you can detect a pulse, a heart beat, a life. This is why I find them so magnetic because as I walk towards a particulate one that draws me close I see the defining outline of a woman’s torso reflected upon itself emerging from the inky deep. Although she moves from realism in her early work to this period of experimentation with abstraction in the 60s the strength and intensity of that young woman with the braids and red bows is the anchoring attribute we find repeated here.
Alma’s work may visually change, flux and bend but the explorative relationship she has with herself as a female artist is what moves me. It’s why I find myself coming back to this newly discovered piece over and over again not wanting to say good-bye.
ALEX COLVILLE: The relationship one has with their lover and life partner.
When I am at the Alex Colville show its also a female relationship that grounds me into the exhibit. I make a few laps around the rooms, weaving in and out of the crowd, to finally sit down somewhere mid-point and watch a short film. The video is narrated by Alex’s daughter Ann Kitz and in a few short minutes she poignantly shares with us the timeline of her parents lifetime of love – a 70 year excursion that ends the way it began – together. Alex died just weeks after his wife’s passing.
Exploration by going deep instead of wide.
After experiencing World War II in his role as a war artist and documenting the liberation at Bergen-Belsen concentration camp it seemed like his marriage, which took place right before he left for war, became the stabilizing factor upon which he was able to build a career alongside raising a healthy family. The partnership with his wife, Rhoda, also an artist, gave him a solid foundation after experiencing the uprooting tension of conflict.
It was through this relationship Alex was able to arrive at both his signature technique and his recognizable aesthetic. Of the painting Nude and Dummy (1950) seen below he reflects that this was when he accomplished what he called his “first good painting.” From this piece we are able to see what is about to come down the road.
His visual journey doesn’t traverse the same distance as Alma’s trajectories. His way of rendering his compositions remains uniform throughout his career. He doesn’t become driven to aesthetic extremes; his loyalty to his signature style allows a deeper exploration into the psychological subtleties of the human condition. Alex’s work was about looking and then re-looking at a location or a person you know so well to find both the consistencies and the anomalies that open up a contemplative space. He was quoted as saying that “only by living in a little place for a long time can one build up a sort of extensive body of complex knowledge and understanding of what goes on.”
Alex is known for his compositions that convey foreboding messages of something disruptive beyond the horizon but in seeing many of the his works based on Rhoda there is also an undeniably playful spirit that comes through these images of this woman, his wife. We see her at leisure with the figure we can interpret as Alex in the background close enough to be at her call but far enough as to not disturb her relaxation; we see her with her pets and her children and playing the piano while her aging husband sits close by. Over their lifetime Alex portrays her nude and exposed but accessible in her humanness, flaws not banished for the sake of the artist reflecting a perfected muse. She is real and charming, a crisp outline of paint separates her from the background but because we never fully see her face this woman still manages to maintain complexity surrounded by mystery.
Her head is lost inside of a canoe that she portages to another place; she stands with acceptance, a body shaped by age, in front of the old grandfather clock in their home. The image I come to love the most is of Rhoda defiantly naked and flipping the perspective of the world upside down, the cat as a casual witness. I feel it illustrates the adoration Alex had for this woman, at once his muse and the mother of his children. I can sense a chuckle from him and hear laughter from her as she gingerly makes her way down to plant her feet back on the ground. Headstand (1982) becomes the image that I end up visiting again and gain and the one final time to say farewell as the show closes its doors.
Thanks to the AGO & the OAG for providing an opportunity to view the life and work of two important Canadian artists.
The Art Gallery of Ontario along with the Michaëlle Jean Foundation are looking for your digital art work.
Sometimes the best ideas are last minute! The AGO & FMJF are looking for artists to submit their digital art work to a contest in support of the LGBTTIQQ communities in Canada.
The countdown is on! The submission deadline is this week on Thursday April 25 at the stroke of midnight. The winner takes home $1000 and gets the chance to work with a street artist to mount their work outside of the AGO on the Solidarity Wall.
DETAILS FOR THE 4th WALL YOUTH SOLIDARITY PROJECT:
You must be between the ages of 14 – 30
The subject matter is ” make the invisible experiences of Canada’s Two-Spirit and LGBTI2Q youth visible”
Winner gets $1000 grant
The selected art work will be part of the World Pride Exhibition at the AGO
The public will vote online for the competition winner
The winner will be announced on June 22, 2014 at the Youth Solidarity Forum
Tonight Canadian Art’s amazing documentary film fest, RAFF (Reel Artist Film Fest) launches. Under the direction of the former Executive Director of Canadian Art, Ann Webb, RAFF became the sweet spot in the year for incredible inspiration. The Opening Night has become a big art star event with this year’s guest of honour Kehinde Wiley in attendance. Known for his vibrant portraits of black men that reference the portraiture work of Renaissance painters, Kehinde has (with some trepidation) moved on to paint women. An Economy of Grace is the documentary that follows Kehinde as he searches for the women who will become his new muses.
“Her work interrogates how the toxic postindustrial geography of Braddock, Pennsylvania has shaped multiple generations of her family, acting as a mirror for the complex social problems that beset America today.”Read more…
The second short is Rashid Johnson Makes Things to Put Things On.
“In this film, Rashid Johnson discusses the fluid nature of black identity in America and its escapist tendencies, from the Afrocentric politics of Marcus Garvey to the cosmic philosophy of Sun Ra.”Read more…
Another great art party happens Thursday night with the Opening Soirée for The Artist Project Toronto. Running until Sunday The Artist Project offers three full days to experience beautiful work.
Eric Robitaille’s pieces show his talent as a graphic designer with stories emerging from the many colour washes and textural layers of his work. “During the last few years, the development of several new techniques has allowed for a more spontaneous and raw style, balanced throughout with meticulous detail.”Read more…
The Introduction #5 & #11 by Samara Shuter, The Artist Project Toronto.
Artist Samara Shuter paints crayola coloured canvases of men in suits because the suit “has represented something for decades; power, productivity, strength, economic prosperity, and hard work.” Read more…
Lego City Tower on Hill Elevation by Laird Kay,The Artist Project Toronto.
Laird Kay has studied planning and design so it’s not surprising his photography reaches back to the concepts of city planning via the playful medium of lego as the building blocks.
“Lego City Elevation, Is it Dubai? Is it Hong Kong? New York? Singapore? Toronto? Vancouver? Or all of the above? Cities used to be the result of collective will and a desire to shape – to control – our environments. They were expressions of the things that happened in them. Now they’re about branding and image. Like plastic, like LEGO City, they’re no longer built to last – they can be pulled down when fashions change. LEGO City expresses the modern absence of community in city-shaping. Although stylized, these photographs of LEGO City show us how the line between plastic and uninhabited has become virtually indistinguishable from the “real thing”.” See more…
Tears in the Ice Box by Noah Gano, The Artist Project Toronto.
The technicolour spectrum contained in Laird’s work on how places start to eclipse our human essence with their artificiality is in sharp contrast to the minimalist whiteness of Noah Gano who also makes use of materials the are divorced from the natural. “Navigating through themes of experience and identity, he works conceptually in photography, sculpture, and collage.”See more…
There is much to see at The Artist Project and much to buy with all artists exhibiting work that is for sale and ready to find a new home. Plan on making a purchase!
“This conference consists of both closed working sessions and public events. The conference opens with one and a half days of closed working sessions designed to provide opportunities for artists, educators, curators, scholars, and cultural workers to engage in intensive and critical collaborative discussions about the current state of blackness and the challenges and strategies employed to increase visibility. Emphasis will be placed on developing networks of engagement and knowledge exchange while developing methodologies and practices that inform the future of black Canadian artistic production and teaching.”
Corresponding with the conference is the exhibit Face Value by curator / artist Heidi McKenzie.
“The way people look, and the way they are looked at, has a profound effect on the person being seen. For the bi-racial or mixed-race person, the simple act of being seen by others can be fraught with tension and ambiguity. The familiar unconscious act of identifying and categorizing a person’s race based on their face value slips beyond the concrete into the murkiness of the grey zone.”
Another artist using Lego in his work is Ekow Nimako who uses the toy blocks to produce pieces that are about the less-than-playful issues around identity and racial narratives.
For the month of February his work in the show Building Black is part of Daniels Spectrum’s programming around Black History Month. On the main floor of the Arts Centre, Ekow’s work greets you at the side entrance and lines the hallway outside the theatre spaces. His masks reflect the cultural legacy Ekow inherited from his parents who immigrated to Canada from Ghana. They are each infused with their own personality and speak of the strength and tenacity of culture.
His other figures have darker stories which Ekow, also a writer, provides. Mounted on the walls is the poetry he has written for each piece. A golliwog sits less than comfortably, performing a stiff smile that would make Paula Deen feel nostalgic. The life sized figure of a child dressed like a flower girl is exhausting in its detail but also in the back story. Ekow was researching slave narratives and considering the lost girls who would never be granted the innocence of childhood dreams.
Flower Girl Requiem
Forever innocent they say,
Free from taint or world decay,
Pretty basket filled with blooms
Plucked from the earth none too soon.
Love she for all her hope and youth,
Her pretty gown, the purest truth
Her basket and the whites within,
The blooms of cotton, soft and grim.
The world can never seem so stark,
So bright, so safe, so cold and dark
As when gazed upon through childhood’s eyes,
For which my precious dare not oblige.
Alas, her aisle will not be strewn,
For she who’s ever loved is gone
The child of flowers, picked and praised
Forever innocent, they say.
More than several times a day my heartbreaks as I watch what comes through my Facebook feed, like today as more information regarding the children of Syria killed by chemical weapons punctuated a moment. In these Orwellian times when we discover that Big Brother is indeed watching the wonder of the internet and social media is that we are watching too. We participate in bearing witness.
The other stunning quality of social media is that for every story that crushes me and makes me weep there are double, even triple, stories of action and resistance that offer hope and inspiration.
For example, my feed also includes what’s happening right now at Canada’s major cultural institutions and auxiliary events and projects surrounding these exhibits. We have amazing curatorial teams that have produced shows that challenge the Chinese Government’s position on Human Rights, Canada’s policies on Aboriginal issues and the Economy of Oil, and global attitudes regarding the Environment.
My concern – do we walk away from these shows changed at a deep core level? Do we return to our daily lives radically motivated to stop being part of the problem and act in service of social justice and environmental causes? Will we change our level of comfort for the sake of stopping someone else’s pain or the loss of natural resources?
I pray that all the illumination will indeed cause a spiritual shift towards a tipping point that will alter the world. I want to see civilizations that are socially and environmentally just because today as children’s lives are ended by chemical warfare in Syria in this country Aboriginal women are being sold into the sex trade and the land along with the women is being violated.
It’s time to get radical folks.
What we experience in these exhibits can be our entry points into living with intention.
RECOMMENDED SHOWS THAT WILL CHANGE PERSPECTIVES:
Sakahàn@ The National Gallery, Ottawa on until Sept 2
“For centuries, colonialism has been the cause of suffering, oppression and violence perpetuated against Indigenous people in Canada and many other countries. But attributing the rise of resistance, activism and the associated art to colonialism itself is disingenuous. The destructive ideologies inherent in colonialism are manifest by the interactions of people. The events caused by these interactions change people and their societies. Indigenous art is not predicated on “colonialism,” but on the events that it causes…Ghost Dance examines the role of the artist as activist, as chronicler and as provocateur in the ongoing struggle for Indigenous rights and self-empowerment.”Steve Loft, more on RIC’s website
“Say Their Names, Remember” by Chinese artist / activist Ai Weiwei taking place from noon to 5 pm, August 18, 2013 at the AGO, Toronto.
When the government fails its citizens we can still participate in creating a space for remembrance, healing and change. In conjunction with Ai Weiwei’s exhibit “According to What” the AGO is hosting a community memorial for the children who were lost in the Sichuan Earthquake of 2008.
Community Art Performance
Sunday, August 18, noon to 5:00 p.m.
Five years after the devastating earthquake in China’s Sichuan province on May 12, 2008, close to 300 community members will join together at the Art Gallery of Ontario (AGO) for Say Their Names, Remember to honour the memory of the thousands of school children who perished that day. Inspired by provocative Chinese artist Ai Weiwei’s powerful artworks Remembrance (2010) and Names of the Student Earthquake Victims Found by the Citizens’ Investigation (2008-11), the community participants will read out 5,200 names in a poignant remembrance.
Say Their Names, Remember is directed by Toronto artist Gein Wong, Artistic Director of Eventual Ashes.
For those unable to attend but who would like to watch from home, we will be live-streaming the performance here.
The children were attending schools that had been carelessly constructed in China’s boom expansion. Part of the problem – rebar snapped during the quake causing the schools walls to collapse concrete onto the children.
In an act of outrage at the Chinese government’s (mis)treatment of the destruction, Ai launched a social media campaign to begin a citizen’s investigation into the disaster and to create a full list of the names of the missing / dead.
As well Ai and his crew went onsite to the wreckage of the schools and collected the rebar. His work seen here, “Straight”, is the result.
The crooked metal was straightened out and the 38 tons laid intimately on top each other to construct a rising and falling landscape of metal.
“Straight” is not the only work to come out of the wreckage of the earthquake.
“Remembering” and “Snake Ceiling” are installations made from children’s backpacks also collected at site of the earthquake.
“Remembrance” is an audio recording of people from around the world reading the names of the children.
“Names of the Student Earthquake Victims Found by the Citizen Investigation”, also seen here, is a document turned into an installation of the compiled list of all the names of the children.
AGO engages the community in an act of remembering.
This Sunday, August 18 AGO is inviting the community of Toronto to participate in an act of remembering the lost children of the Sichuan Earthquake. From noon to 5 pm at the AGO the names of the 5000+ children will be read out loud in an collaborative performance by those who attend.
I was determined and praying to the Gods & Goddesses of Transport that they would remove all obstacles one may encounter when riding the TTC.
I made it. A little late but it was worth the sprint up to Fort York from Bathurst, camera bag and all.
What a stunning venue! The open air, the smell of the fires, the grass covered hills, old rock walls and the cityscape in behind. The context was beautiful but the visual juxtaposition points to an unfortunate history. The Honouring is:
“a site-specific multi-disciplinary performance honouring First Nations warriors of the War of 1812, featuring Onkwehonwe families who sacrificed to protect Haudenosaunee sovereignty, culture and land. Audiences have the opportunity to understand the complexity of the War of 1812 through the experiential lens of First Nations, offering a human face to our history. All First Nations took part in the War of 1812 as sovereign Nation allies to Britain.The Honouringpays homage to their personal sacrifices and belief in what was the best for their family, community and future generations.” More info…
Here’s a sampling of just how stunning the work of Kaha:wi is:
“Kaha:wi Dance Theatre (KDT) is one of Canada’s leading contemporary dance companies, recognized for its seamless fusing of indigenous and contemporary dance into a compelling signature choreographic vision.”Read more…
All of these organizations, programs, artists, and exhibitions work to dismantle the legacy of stereotypes that has stopped the dominant culture from seeing the dimensionality that we all carry within us as creative human beings as well as offer a critical voice regarding not only Canada’s First Peoples but Indigenous Peoples from around the world.
The below list focuses on Aboriginal arts in Canada and predominantly new media /visual artists. Stay tuned for a part two that will include much more!
ARTS ORGANIZATIONS AND GALLERIES THAT FOCUS ON CONTEMPORARY FIRST NATIONS, MÉTIS, INUIT & INDIGENOUS CULTURE
ImagineNATIVE Film & Media Festival (Toronto) “The imagineNATIVE Film + Media Arts Festival celebrates the latest works by Indigenous peoples at the forefront of innovation in film, video, radio, and new media. Each fall, imagineNATIVE presents a selection of the most compelling and distinctive Indigenous works from around the globe.”More info…
Planet Indigenus (Toronto)
“Since 2004, Planet Indigenus, in partnership with Brantford, Ontario’s Woodland Cultural Centre, has explored such ancestry and cultures through Indigenous artists. Through a 10-day, international, multidisciplinary arts festivals attended by over 700,000 people… Planet IndigenUS has raised public awareness, broken stereotypes and fostered a cross-cultural dialogue between Canadians.”More info…
Woodlands Cultural Centre (Brantford) “The Woodland Cultural Centre was established in October 1972 under the direction of the Association of Iroquois and Allied Indians upon the closure of the Mohawk Institute Residential School. The Centre originally began its focus on collecting research and artifacts to develop its library and museum collections.”More info…
Urban Shaman (Winnipeg) “Urban Shaman Contemporary Aboriginal Art is a nationally recognized leader in Aboriginal arts programming and one of the foremost venues and voices for Aboriginal art in Canada.”More info…
Grunt Gallery (Vancouver)
“Grunt is an artist-run centre founded in 1984 in Vancouver, BC, with a vision to be an international renowned artist-run centre furthering contemporary art practice. Through the exploration of our diverse Canadian cultural identity we offer innovative public programming in exhibitions, performances, artist talks, publications and special projects.” More info…
AbTec (Montreal) “AbTeC is a network of academics, artists and technologists whose goal is to define and share conceptual and practical tools that will allow us to create new, Aboriginally-determined territories within the web-pages, online games, and virtual environments that we call cyberspace.” More info…
CURRENT & RECENT EXHIBITIONS CONTEMPORARY FIRST NATIONS, MÉTIS, INUIT & INDIGENOUS CULTURE
Indigenous & Urban @ The Museum of Civilization (Ottawa) OPENING TODAY! “Live. Engaging. Diverse. Inspired and challenged by contemporary urban life,Canadian Indigenous artists address issues of identity and stereotypes through humorous and thought-provoking works. Indigenous and Urbanis a summer-long program featuring visual and media arts, music, dance, film, readings and interactive workshops.” More info…
IN THE FLESH (Ottawa)
“In the Flesh examines the hierarchical relationship between humans and animals within a cultural and museological context, and investigates colonial politics, as well as issues of gender as they relate to the mastery of the natural world…In the Flesh grants us visual access to nature while calling into question the politics of representation. As the guest catalogue essayist Ariel Smith notes: “With In the Flesh, the Ottawa Art Gallery participates in a city-wide indigenization of gallery spaces to coincide with the National Gallery of Canada’s Sakahàn: International Indigenous Art exhibition. This indigenization does not exist within a vacuum, and we must reflect on the ways in which these acts of claiming space respond to and are in conversation with both the current and historical politics of Indigenous cultural sovereignty.””More info…
Sakahàn: International Indigenous Art (Ottawa)
CURRENTLY RUNNING UNTIL SEPT 2, 2013 “Sakahàn—meaning “to light [a fire]” in the language of the Algonquin peoples—brings together more than 150 works of recent Indigenous art by over 80 artists from 16 countries, celebrating the National Gallery’s ongoing commitment to the study and appreciation of Indigenous art. This exhibition is the first in an ongoing series of surveys of Indigenous art. The artworks in Sakahàn provide diverse responses to what it means to be Indigenous today. Through their works, the artists engage with ideas of self-representation to question colonial narratives and present parallel histories; place value on the handmade; explore relationships between the spiritual, the uncanny and the everyday; and put forward highly personal responses to the impact of social and cultural trauma. The artworks range from video installations to sculptures, drawings, prints, paintings, performance art, murals and other new, site-specific projects created specifically for this exhibition.”More info…
“Border Cultures: Part One (homes, land) brings together artists working locally and nationally with those exploring these issues in Ireland, Mexico, Palestine to list a few. Using drawing and printmaking, sculpture and photography, video and sound-based installations, artists in this exhibition develop nuanced critiques and perspectives on questions of nationhood, citizenship and identity in the border-lands” More Info…
Beat Nation (Toronto) 2013 “Beat Nation describes a generation of artists who juxtapose urban youth culture with Aboriginal identity to create innovative and unexpected new works that reflect the current realities of Aboriginal peoples today. ”More info…
Fashionality @ The McMichael (Kleinberg) 2012 “Fashionality” is a newly coined term that refers to the visual culture and semiotics of dress and adornment. Combining the words “fashion,” “personality,” and “nationality,” it reflects the interplay between clothing, identity, and culture.”More info…
Poster for Fashionality featuring the work of KC Adams.
Not So Fast | NSF (Toronto) 2012 “Objects tell a story and reveal a history through the way they are made. In the current state of late-capitalism, value is often measured in terms of speed and efficiency. NOT SO FAST | NSFinvites a reconsideration of time and place to present different kinds of value. This exhibition brings together works by seven Indigenous artists who address the many products and by-products of consumer society.”More info…
2012 “In aboDIGITAL, Mi’kmaw artist Jordan Bennett examines the interface of audio-visual technologies and the internet with his First Nations heritage. Bennett’s art deftly blends such seemingly disparate elements as Mi’kmaq worldview, hip hop culture, ceremonial practice and graffiti aesthetics, creating dynamic works that express the fluidity, vitality and continuity of Aboriginal cultures in the present.” More info…
Decolonize Me (Ottawa) 2011 “Decolonize Me features six contemporary Aboriginal artists whose works challenge, interrogate and reveal Canada’s long history of colonization in daring and innovative ways. Deliberately riffing on the title of Morgan Spurlock’s film, the pop-cultural phenomenon Super Size Me (2004), the exhibition’s title emphasizes the importance of recognizing the role of the individual within larger discussions of shared colonial histories and present-day cultural politics.” More info…
Inuit Modern @ The AGO (Toronto) 2011
“The exhibition considers how the Inuit have coped with and responded to the swift transition from a traditional lifestyle to one marked by the disturbing complexities of globalization and climate change.” More info…
& The Inuit Modern Symposium
“Inuit artists and thinkers reflected on this statement during a three-part online symposium... It explored the questions: What are the current issues affecting Inuit art today and how has modernity complicated life in Canada’s far North? How has Inuit art changed the way that Canada and Inuit are viewed internationally?”More on…
Close Encounters: The Next 500 Years 2011 “A banner project for Winnipeg Cultural Capital of Canada 2010 Program comprised of a large-scale exhibition focused on presenting Indigenous art from around the world. This is an incredibly important show, featuring the work of a number of renowned Canadian Indigenous artists, complemented by some of the most innovative and engaging work drawn from Indigenous populations across the globe” More info…
The content on MIXED BAG MAG is about exploring the possibilities of what a new cultural landscape could look like in Canada. The people in projects listed above are our contemporary storytellers that are assembling an inspired mythology that has as its centre core values regarding the protection of our peoples and our environment.
Aboriginal cultural provocateurs are playing a key role in compelling Canadians to re-think identity and the national narrative.
Designed by Toronto talents Mason Studio & aftermodern.lab digiPlaySpace is “an interactive exhibition where kids will engage with emerging creative media technologies and innovative artistic experiences!” (cited www.tiff.net)
In its 2nd year, this popular event opened in time for March Break but will be running until April 21.
As a whole we are greater than the sum of our parts.
Not only is Black History Month about celebrating the contributions African Canadians have made to our society but it is also about calling Canada out on its educational amnesia with regards to a history stretching back to our origins as a Nation.
Unfortunately the system has been slow to change and in the 21st Century we still have problems. The Idle No More movement shows that there is much to be done in acknowledging that as a whole we are greater than the sum of our parts. If there is historical or contemporary exclusion of any group of people in this country we all suffer.
So for the month of February, as we draw nearer to the rebirth of Spring, MIXED BAG MAG will be focusing on the process of cultural healing – what does it mean, how can it look, and where can we all go together?
One of the most powerful ways to transform our perspective is when we allow ourselves to see the humanity of another human being as shared with our own. Art, performance, music, and storytelling create spaces of understanding. As we watch with our eyes, listen with our ears, often our hearts open as well.
To kick off Black History Month in the spirit of Sankofa (an African symbol that means to look back at where you have come to understand where you are going) Mixed Bag Mag is going back to the source of this continent by showcasing and posting on Aboriginal Artists as Cultural Provocateurs.
In Toronto we are lucky to have some great events taking place this week into the next.
On now at the Power Plant (on until May 5) is the exhibition Beat Nation.
“Beat Nation describes a generation of artists who juxtapose urban youth culture with Aboriginal identity to create innovative and unexpected new works that reflect the current realities of Aboriginal peoples today. #PPBeatNation” (cited from www.powerplant.org)
“Justseeds Artists’ Cooperative is a decentralized network of 24 artists committed to making print and design work that reflects a radical social, environmental, and political stance. With members working from the U.S., Canada, and Mexico, Justseeds operates both as a unified collaboration of similarly minded printmakers and as a loose collection of creative individuals with unique viewpoints and working methods. We believe in the transformative power of personal expression in concert with collective action. To this end, we produce collective portfolios, contribute graphics to grassroots struggles for justice, work collaboratively both in- and outside the co-op, build large sculptural installations in galleries, and wheatpaste on the streets – all while offering each other daily support as allies and friends.” (cited from www.justseeds.org)
SATURDAY at Ryerson is the “Pictures of by Indians”Symposium.
“Pictures of By Indians is a one-day symposium and discussion of photo-based art, culture and decolonization. This free public presentation will examine these issues through the practices of five internationally acclaimed Indigenous artists, and provide an opportunity to engage with the ways in which Indigenous photographic practices shape art and cultural discourses in Canada. The work of these artists represents a vast landscape of Indigenous artistic research, methodology and practice in the field of Indigenous photo-based arts and activism: Scott Benesiinaabandan, Rosalie Favell, Mary Longman, Shelley Niro and Jeff Thomas.” (cited from www.ryerson.ca/ric)
“Using the 1948 Universal Declaration of Human Rights as a point of departure, HUMAN RIGHTS HUMAN WRONGS examines whether images of political struggle, suffering and victims of violence work for or against humanitarian objectives, especially when considering questions of race, representation, ethical responsibility and the cultural position of the photographer.” (cited from www.ryerson.ca/ric)
Sunday take advantage of Power Plant’s “Sunday Scene” where a guest comes to give a talk and tour of the latest exhibits. This Sunday artist and writer Kristie McDonald will be giving on Beat Nation.
“Kristie MacDonald is an artist and writer who lives and works in Toronto. She is currently the Archivist at Vtape. Her art practice engages notions of the archive and the collection, as well as their roles in the evolving meanings and contextual histories of images and artifacts. Kristie holds a BFA from York University specializing in Visual Arts, and an MI from the University of Toronto specializing in Archival Studies. MacDonald will speak about our current exhibition Beat Nation.”(cited from www.thepowerplant.org)
Wednesday of next week return to Power Plant for In Conversation with Bonnie Devine and Dylan Miner.
“Bonnie Devine and Dylan Miner will discuss the emergence and significance of the artist/activist in historic and contemporary Indigenous aesthetic practice. Their conversation will address the convergence of art-making and political action to affect social change.” (cited from www.thepowerplant.org)