The Art Gallery of Ontario along with the Michaëlle Jean Foundation are looking for your digital art work.
Sometimes the best ideas are last minute! The AGO & FMJF are looking for artists to submit their digital art work to a contest in support of the LGBTTIQQ communities in Canada.
The countdown is on! The submission deadline is this week on Thursday April 25 at the stroke of midnight. The winner takes home $1000 and gets the chance to work with a street artist to mount their work outside of the AGO on the Solidarity Wall.
DETAILS FOR THE 4th WALL YOUTH SOLIDARITY PROJECT:
You must be between the ages of 14 – 30
The subject matter is ” make the invisible experiences of Canada’s Two-Spirit and LGBTI2Q youth visible”
Winner gets $1000 grant
The selected art work will be part of the World Pride Exhibition at the AGO
The public will vote online for the competition winner
The winner will be announced on June 22, 2014 at the Youth Solidarity Forum
Jérôme Havre, Untitled (Hybrid Series), 2010, fabric, kapok. 75 cm tall. Photo: Paul Litherland. Image from Textile Museum.
I had two different experiences of Jérôme Havre’s work.
1. VIRTUAL EXPERIENCE
Images taken of a past exhibit showed a presentation that was unique in the way it utilized almost the entire square footage it occupied within the gallery space. A pattern in black and white had been painted onto the wall, wrapping the room and melting onto a grayed floor. I didn’t know what the pattern represented but I knew I loved it. The repetition was calming and invigorating at the same time.
Standing on pedestals (or as I later realized hovering slightly above them suspended from the ceiling) were these beautiful beings that you could tell had been handcrafted with colourful textiles that added more pattern to delight the eye. They were fashioned with lumps and bumps but also with feet so I got the sense that some hybrid being had emerged from the artist’s imagination.
Nothing immediately came to mind to compare them to but the entire effect of the patterned wall, free floating sculptures and pedestals that felt more like architectural remnants made for maximum impact!
I was excited to see the show at the Textile Museum so that I could get a sense of it all – up close and personal.
2. PHYSICAL EXPERIENCE
What I was looking forward to the most in seeing Jérôme’s work in the flesh was the experience of being enveloped by the install. I admire artists who know how to create an environment that makes me feel as though I am walking into a very different kind of space, one that catches me off guard – disarming me a little or provoking me a lot.
Heather Goodchild, installation view. Photo: Naomi Yasui. Image from the Textile Museum.
Fictions and Legends, that also includes the meticulous and stunning work of Heather Goodchild, did not disappoint! Immediately upon entering the exhibit you know you have walked into a show that is going to be a very different experience than one would expect at the Textile Museum or any other gallery for that matter.
The first room I walked into was wrapped with fabric on which Heather had painted symbols that felt religious and words that felt sacred. Thick curtains closed off secret spaces. Once inside those spaces I was met with rug hookings that seemed antique in their technique but the scenes depicted didn’t match the pastoral compositions you would expect. They felt foreboding – almost apocalyptic. The scene on the last rug before the entrance to Jérôme’s space made me particularly uncomfortable but I will come back to that.
I then stepped into the space that Jérôme had constructed. This room was devoid of the curtains that acted as barriers in Heather’s install. In fact, just like the images I saw online, everything was installed without obstructions.
I had yet to see all of Heather’s work so I left Jérôme’s area to enter into the final scenes she had created. This time, instead of textiles on the walls, porcelain figurines, bigger than dolls but smaller than life-size, were configured into scenes that read as vaguely Biblical, some sort of moral tale was being told even if I couldn’t call up an immediate reference as to who and what. The scenes, much like the rug hooking on the walls, were haunting. Some of the female figurines seemed to be committing dirty deeds done dirt cheap. As I overheard one person say Heather’s work contained “creatures we don’t understand and stories we don’t want to tell.”
Heather Goodchild, installation view. Photo: Naomi YasuiImage from the Textile Museum.
In all of the scenes Heather constructed there was an implied demarcation where the viewer was to stand, like an impotent witness.
Heather’s work was cloistered, staged and secretive; precious and breakable therefore untouchable. Her figures were stark white and clearly female with contrived faces with unbroken expressions; poses that were rigid and fixed.
When juxtaposed with Jérôme’s work I couldn’t help but feel that the two installs where pushing off each other with an intense force – in binary opposition.
For everything Heather’s work was Jérôme’s was not – out in the open and close enough to touch; made of fabric that was flexible enough to withstand impact. The hybrid beings referenced ‘blackness’ and their bricolage bodies were stitched together from fragments of nylon and cotton leftovers making them uneven and soft, although sturdy. They each hung suspended, turning slowly to animate the space. In Heather’s install there was silence. In Jérôme’s the sound of wild birds.
I didn’t recall, from my reading of the exhibit prior to entering, that it was meant to be an exhibit speaking on the subject of race but in this space, the realities of race seemed inescapable.
I returned many times trying to reach back to that first moment when I saw Jérôme’s work and had read it so differently.
My experience provoked me and I needed to get to the bottom of it. When I attended a LUFF Art + Dialogue’s Open Sesame Event discussing the Fictions & Legends show I entered into a room full of knowledgeable art professionals but it was a predominately white space. Jérôme was in attendance. Would he would let the cat out of the bag that the artist was present? Even if he didn’t it, the obvious elephant in the room was the fact that he was the one black male in a group of mostly white bodies. How would this fact impact the discussion?
Just prior to seeing Jérôme’s work I had attended the Vodou Exhibit at the Canadian Museum of Civilzation. In an effort to works towards better understanding of their spiritual practice, hopefully resulting in new found respect, members of the Haitian Vodou community in Montreal were involved in the organization of the show. As I walked through the exhibit though I wondered if people would be able to see (feel) past their preconceived notions. We grow up on a steady diet of stereotypes so much so that the unconscious must store those unsettling thoughts, maybe even keeping them under wraps, but they aren’t so buried that they can’t emerge in an unfortunate moment.
And just before the Vodou exhibit I had visited the National Gallery in Ottawa where part of Carrie Mae Weem’s From Here I Saw What Happened and I Cried was installed on a wall. On the four red tinted ethnographic daguerreotypes of black men and black women are the words:
You become a scientific profile,
a negroid type,
an anthropological debate,
a photographic subject.
In reviewing Jérôme’s work to sit down and write out my thoughts for this post I look again at one of the first images I saw of his work. I see something I hadn’t noticed before. A framed image hanging on the wall that reads:
When will we be just beautiful?
The Fact the lies in Fictions and Legends
In Fictions and Legends, the scene in the rug hooking that left me so unsettled was of a white female body lying on the ground with her back to the viewer. Overshadowing her body like a storm cloud is a black animal-like being, pressing itself into her skin.
In the Exhibition Overview I read:
“Both artists tease out our deepest collective cultural experiences, practices and beliefs by proposing evocative truths in the form of fictions and legends.”
For as far as humanity has come regarding race, in a mind’s deep recesses not consciously inhabited, what lies in opposition to whiteness is still blackness.
Fictions and Legends closes this weekend. Don’t miss a chance to experience this engaging exhibit without comparision!
Science meets art and inspires activism for the environment at the ROM!
“In 2001 the artist David Buckland founded Cape Farewell to instigate a cultural response to climate change. Cape Farewell is now an international not-for-profit programme based in the Science Museum’s Dana Centre in London and with a North American foundation based at the MaRS centre in Toronto.”
Now Cape Farewell has partnered with the ROM: Contemporary Culture to produce the exhibit Carbon14: Climate is Culture and ask ” how does landscape change a culture and how does culture change a landscape?” Utilizing photography, film, multi-media and performance this question is explored with the audience.
Because of the mandate of promoting dialogue, the programming for Carbon14 has included public talks, discussions and conferences around the issues of climate change, sustainability and our cultural responses to them.
“Both ancient and modern, Tanya Tagaq’s performances with long-time collaborator Michael Red fuse her highly personalized throat singing style with Red’s electronic sound art. When the two perform, Tagaq’s powerful, fervent vocals enmesh with layered rhythms and melodies built from Red’s collection of natural Arctic sonic elements (wind, ice, birds, etc.). The collaboration yields a fascinating, highly improvised mix of digital effects, dance and dub-inspired beats and bass, and shape shifting soundscapes.”Read more on Tanya…
This Sunday Staging Sustainability, a conference whose aim is to “focus on ways in which performance can positively affect our planet”, begins and runs until Wednesday, February 5.
“Using media from the land — soapstone, bone and ivory — Ishulutaq’s carving explores global warming and its impacts on glaciers, ice, wildlife, and weather, while encouraging the cultures of the North and South to join hands in taking care of the environment and each other.” Read more…
Qapirangajuq: Inuit Knowledge and Climate Change by Zacharias Kunuk + Ian Mauro
“Qapirangajuq is the world’s first Inuktitut language film on climate change and includes the traditional knowledge and experience of Inuit elders and hunters from across Nunavut. Travelling on the land, the viewer sees firsthand the Arctic and its people, and how they are interconnected and affected by a warming world.” Read more…
“Deep Time, a new multi-screen work by Melanie Gilligan and Tom Ackers, blends fiction, animation, and documentary to investigate the complex relationships between systemic phenomena created by humans (such as global warming, ocean chemistry change, and capitalism) and ocean ecosystems, the often-forgotten foundation of life on this planet.”Read more…
Beekeeping for All by Myfanwy MacLeod + Janna Levitt
“In every bee colony, thousands of individuals work in a highly intelligent, co-dependent and hierarchical manner to build hives, and in the act of doing so, provide a fundamental service to all of nature and, almost incidentally, to human survival. Without pollination, there is no agriculture. Without bees transmitting genetic information triggering the creation of new life, new food, new beauty, and growth, we as humans cannot nourish successive generations or ourselves.”Read more…
“A collaborative presentation by Mel Chin, with the people of the Western Sahara, Ahmed Boukhari, Dr. Richard Corkish, Markus A. R. Kayser, Mohamed Sleiman Labat, Jonathan Teo, with thanks to Robin Kahn, Kirby Gookin, and Representative Mohamed Yeslem Beissat.”Read more…
Corner of Richmond & John St. Toronto. Image by Leah Snyder for Mixed Bag Mag.
Are we in a new time and place?
In a Ali Baba franchise off Richmond Street in Toronto I sat with two friends eating falafel. It was time for the sunset call to prayer. The voice of an imam sang Bismillah ar-rahman ar-rahim out from the owner’s laptop.
One friend was explaining Métis history to the other friend originally from Paris. Mon ami parisien paused. With a growing look of elation on his face he declared how beautiful this moment was – the Arabic praise to Allah here in Toronto, traditional Anishinaabe territory, on a busy urban street while speaking of the Métis, a word that is rooted in the French for ‘mix’.
It was a beautiful moment that we, in this hyper-hybrid context of Canada in the 21st Century, can easily take for granted. But these conversations are powerful because they are the wards that support us moving forward towards deep and empathetic inclusivity. The power of storytelling!
And what is happening this week in the Toronto culture scene is storytelling from a multiplicity of viewpoints using various artistic mediums.
(left image of Geisha Ichimaru provided by the Textile Museum)
From Geisha to Diva: The Kimonos of Ichimaru
“The fascinating life of Ichimaru (1906-1997), one of the most famous geishas of the 20th century due to her exceptional singing voice, is told through this collection of her magnificent kimonos and other personal effects. In the 1930s, Ichimaru left geishahood to pursue an illustrious career as a full-time recording artist, but even as a diva, she continued to perform in full geisha regalia.”Read more…
Runs through to May 25, 2014
Hours Daily 11 am – 5 pm
Wednesdays 11 am – 8 pm
$15 General Admission
Pay What You Can Wednesdays from 5 – 8 pm
Leanne Simpson speaking on a panel at Niigaan Gala. Image by Leah Snyder for Mixed Bag Mag.
The Catalyst Café featuring Leanne Simpson, Tara Williamson, Sean Conway & Nick Ferrio
“Leanne teamed up with Indigenous musicians including Tara Williamson, Nick Ferrio, Sean Conway, Sarah Decarlo, Melody McKiver, Cris Derksen & A Tribe Called Red, to record writings from her book Islands of Decolonial Love as a spoken word/musical performance.
Renowned writer and activist Leanne Simpson vividly explores the lives of contemporary Indigenous Peoples and communities, especially those of her own Nishnaabeg nation in her debut collection of short stories in Islands of Decolonial Love.”Read more…
Thursday January 30
8-10pm @ The Music Gallery, Toronto’s Centre For Creative Music
197 John St.
Doors Open @ 7pm
$15 | $10 students Purchase Tickets Here
Fatourmata Diawara performing at Luminato 2012. Image by Leah Snyder for Mixed Bag Mag.
Fatoumata Diawara with Bassekou Kouyate
“Named by TIME magazine in late 2012 as one of the next 10 artists poised for stardom, Malian singer Fatoumata Diawara originally moved to France to study acting, and appeared in several films before picking up the guitar and writing her own songs. “Enchanting and blissful. Her well-crafted songs are often light and breezy, but her soulful voice brings a bluesy depth and potency that can stop you in your tracks.” Read more…
“Home presents photographs by Jon Blak that explore Caribbean Canadian history, culture, art and music with a particular focus on youth culture. Toronto-based photographer Jon Blak works as an artist and educational outreach mentor. Much of his work addresses racism, stereotypes, and role-modelling for young people. Blak’s images reflect the changing contemporary cultural milieu in both Jamaica and Canada as he examines issues around class, race and cultural production to celebrate the impact of community. Home will include an interactive installation, and a short documentary film by Matthew Mulholland.”Read more…
Opening Saturday, February 1
10 pm – 1 am @ The Gladstone Hotel
Runs until February 28
12 – 5pm Daily 2nd Floor Gallery
PRESENTED BY WEDGE CURATORIAL WITH THE GLADSTONE HOTEL AS PART OF TD THEN & NOW SERIES 2014
Godard Forever: Part One
“The first part of our massive, two-season Jean-Luc Godard retrospective — spanning the French New Wave master’s “Golden Age” from his epochal debut Breathless to the apocalyptic nightmare of Weekend — comprises perhaps the most innovative, influential and revolutionary body of work in all of cinema.”More info & full schedule…
“Jack Your Body is a high-energy dance performance that pays homage to American street dance culture. The cast poses, struts, waacks and jacks their way through soul train, paradise garage and other iconic street dance scenarios. Issues of race, gender and social status come into focus during this dynamic dance piece that explores the evolution of underground social dances from the 70s-90s.” More info…
JANUARY 20 – 26: TORONTO DESIGN OFFSITE FESTIVAL (aka TO DO)
“The Toronto Design Offsite Festival (TO DO) is a not-for-profit, independent design festival happening annually at the end of January. TO DO’s aim is to provide exposure for local and national designers; to foster public understanding and knowledge of the practice of design; and to create an ongoing presence that promotes Canada’s creativity, drawing on great thinkers, practitioners, and educators to a deliver an innovative celebration of art and design.” More info…
JANUARY 23 – 26: COME UP TO MY ROOM (aka CUTMR as part of TO DO)
“Come up to My Room is the Gladstone Hotel’s annual alternative design event. CUTMR invites artists and designers to show us what goes on inside their heads. Coming together in dialogue and collaboration, participants are limited only by their imaginations, making CUTMR one of the most exciting shows in Toronto.” More info…
“The Interior Design Show is Canada’s premier showcase of new products, innovative designers and avant-garde concepts from North America and beyond. For one weekend each January, the city of Toronto is filled with industry superstars, cutting-edge emerging names, design-savvy consumers and top media outlets. And for 3.5 action-packed days, the Interior Design Show shapes the design world for the year to come.” Read more...
JANUARY THROUGH TO FEBRUARY: 100% TOBEUS – 100 DESIGNERS FOR 100 NEW TOY CARS
“TobeUs was born as a vent of a designer who became a father and could not stand the sight of his own children using toys for just a few hours and then destroying them or stopping looking at them.This is how the idea of TobeUs was born: toy cars made of wood, strong and sweet-scented, beautiful and clever because they are planned by skillful and passionate designers.” Read more… WHERE: Design Exchange at 234 Bay St. View map here.
HOW MUCH: Adults $10, Students & Seniors $8
Work by Verónica Riedel. Image courtesy of the Textile Museum.
Ancestry and Artistry: Maya textiles from Guatemala
“Cloth holds great importance for Guatemala’s indigenous communities, and traditional dress plays an essential role in Maya identity today as a vital link with the ancestral past and a means of cultural reinvention. Whether worn for religious ceremonies or as an emblem of ethnic pride, textiles offer a medium for innovation and creative expression, as well as a marketable product for the tourist industry. Through an array of textiles patterned with evocative designs rich in iconography, Ancestry and Artistry traces a century of dynamic change as well as the remarkable continuity of ancient Maya traditions in the face of significant modernization, political upheaval, and religious transformation.
Integrated into the exhibition is the work of contemporary artists Andrea Aragón, Verónica Riedel, and photo-journalist Jean-Marie Simon.” More info…
Textile Museum of Canada
55 Centre Ave (Dundas St. W & University Ave., St. Patrick subway stop), Toronto, M5G 2H5
Open Daily 11 am – 5pm
Admission $15 adult, $6 student
“In her 1977 book On Photography Susan Sontag pronounced “to collect photographs is to collect the world.” This statement resonates with the work of Geoffrey Farmer who excavates multifarious cultural histories, from the life of Frank Zappa and his Mothers of Invention, photographs in Life magazine between 1935 and 1985, Victor Hugo’s The Hunchback of Notre Dame or Nabokov’s 1962 novel Pale Fire, to the figure of Aloysius Snuffleupagus from Sesame Street. Rather than existing in isolation these stories, or histories, are intertwined with social and political events, music, visual art, film and happenstance through atmospheric and multifaceted installations combining video, film, sculptural elements, found objects, and sound. The exhibitionary moment becomes a magical space to tackle larger themes of the dialectical relationship between reality and artifice, how we understand our existence, knowledge and power.
A Light In The Moon refers to Gertrude Stein’s 1914 poem which breaks from a possible ‘sensible decision’ to a litany of options, possibilities, excitements and creations. Often playful, Farmer’s work leads us to renegotiate how we look at objects, and the meanings they elicit. In gathering histories, stories, objects, sounds, and images through poetic and theatrical installations, Farmer prompts wonder and undermines and disrupts the very concept of categorization or an encyclopedia of the world in which we live. Underlining such ideas is the capacity for anything, an object or an artwork, to alter its role and significance alluding to continual transformation and the potential for change.” More info…
1286 Bloor Street West. Toronto, M6H 1N9 (One block east of Lansdowne TTC Station)
Saturday 11 am – 6 pm (Closed on Sundays)
Take a moment this weekend to see these short but sweet shows!
Polar opposites in the continuum of contemporary art.
Beat NationandOne, and Two, and More Than Two lie at the contradictory ends of Contemporary Canadian Art and within Micah Lexier’s One, and Two, and More Than Two show more contractions occur. In his video piece and Two refuse is moved around on a clean slate. This is Micah’s collection of cardboard cast-offs that he has curated based on similarities. He carefully choreographs the debris. This is my favourite work in the show. I will miss its precise impreciseness.
Image of Micah Lexier and Two courtesy The Power Plant.
In and More Than Two Micah has gathered together a slice of Toronto’s art community. He visited the studios of over 100 artists working in Toronto and took something from each place. The controversy with this collection is around the issue of whether it is a proper survey of Toronto’s current art scene as it is a selection of predominantly white artists. And More Than Two is the antithesis of how most people regard Toronto – the quintessential Multi Culti city. And for all the material diversity encased in the vitrines the process of categorization renders the work even more homogenous. And More Than Two seems less about diversity and collaboration and more about curation based on a chosen aesthetic. Regardless, the effect is stunning.
Micah’s way of organizing randomness carries over into his own solo work One where what seems like an arbitrary selection of his work notes becomes contained within the even flow of frames spaced without pause across four walls.
Without a doubt this entire show is visually impactful. It is ordered disorder, asymmetrical symmetry, and the visual polarization of black juxtaposed with an abundance of white space. The immediate evaluation tends to be that this exhibit reads as sterile but upon closer inspection it is anything but. What I notice about this show is it slows people down as they meander through the vitrines and then onto the other rooms all the while mesmerized. People stop to take a long look because as you walk through it you get the sense that each object, each page, each cardboard cutout has been chosen with reverence. And therein lies the warmth.
The content of Beat Nation (also at the Power Plant earlier this year) brings us to the intersection where the choice around aesthetics is motivated by agency – a re-mixing of the conscience soul of Hip Hop as applied to the right to embody one’s Indigeneity in a contemporary context.
“Beat Nation: Art, Hip Hop and Aboriginal Culture describes a generation of artists who juxtapose urban culture with Aboriginal identity to create innovative and unexpected new works that reflect the realities of Aboriginal peoples today.” read more…
This show is also about a multi-layered experience using music, dance, and mixed media to indigenize the white cube gallery space.
Beat Nation is an example of another beautiful show that challenges what is contemporary Canadian Art. Originally an online exhibition, it has been hugely successful as it has traveled back and forth across the country at various venues. Each iteration of the show brings in a new arrangement of artists with the MACM show including the following:
Both of these exhibits showcase how Canadian Art is coming into its own a powerful contemporary voice.
ONE, AND TWO, AND MORE THAN TWO
The Power Plant 231 Queens Quay W, Toronto, ON M5J 2G8
Tuesday–Sunday 10–5 PM
Musée d’art contemporain de Montréal
185 Rue Ste-Catherine Ouest, Montréal, QC, H2X 3X5
Tuesday to Sunday: from 11 a.m. to 6 p.m.
RECOMMENDED READING Museum Pieces: Toward the Indigenization of Canadian Museums
“Ruth Phillips argues that these practices are “indigenous” not only because they originate in Aboriginal activism but because they draw on a distinctively Canadian preference for compromise and tolerance for ambiguity. Phillips dissects seminal exhibitions of Indigenous art to show how changes in display, curatorial voice, and authority stem from broad social, economic, and political forces outside the museum and moves beyond Canadian institutions and practices to discuss historically interrelated developments and exhibitions in the United States, Britain, Australia, and elsewhere.” Read more…
Inside the White Cube: The Ideology of the Gallery Space
“….O’Doherty was the first to explicitly confront a particular crisis in postwar art as he sought to examine the assumptions on which the modern commercial and museum gallery was based. Concerned with the complex and sophisticated relationship between economics, social context, and aesthetics as represented in the contested space of the art gallery, he raises the question of how artists must construe their work in relation to the gallery space and system.” Read more…
Beat Nation artist Geronimo Inutiq (madeskimo), curator Candice Hopkins and Beat Nation artist Dylan Miner speak on moving between the past and the present in contemporary Indigenous art in Canada and America.
Âhasiw Maskegon-Iskwew, isi-pîkiskwêwin-ayapihkêsîsak (Speaking the Language of Spiders), Website, 1994, screen capture courtesy of ImagineNATIVE.
It’s a great feeling to be in a crowded room and seeing that you are surrounded by people whose passion is making this world a more equitable and empathetic place. This is the first year that ImagineNATIVE has included an Art Crawl as part of its programming and judging by the large turnout it was a good call! Partnering with some of the galleries and artist-run-centres at 401 Richmond (also where ImagineNATIVE is located) Friday’s event was about “featuring contemporary Aboriginal new media art, commissions and retrospectives and artist talks by curators and attending artists.”
On left, curator Jimmy Elwood. On right, Executive Director of ImagineNATIVE Jason Ryle.
Love Sick Child at A Space
The crawl began at A Space with Love Sick Child curated by Jimmy Elwood and featuring the work of ÂhasiwMaskegon-Iskwew along with Cheryl L’Hirondelle, Adrian Stimson and Leslie McCue. Leslie’s work was particularly poignant. She explains that the piece was based around an Anishinaabe saying “Make your words as sweet as strawberries.” Poised above a rock secured behind plexi-glass is a funnel of strawberry juice that slowly drips over the stone the duration of the exhibit causing it to become the colour of berries / the colour of blood. The audience is invited to talk into a microphone and speak words to the rock. The words can be thoughtful or thoughtless, kind or angry. Leslie explains that the rock, like our bones, forever holds the energetic vibrations of the words. When asked how one can tell if people are speaking positive or negative words to the rock she says you can’t. The blood red juice drips regardless and like verbal abuse one won’t see the direct impact of the words.
Artist Leslie McCue in front of her work.
Photography by Tyler Hagan courtesy of ImagineNATIVE.
In The Similkameen / Similkameen Crossroads at Gallery 44
Another moving work is “In The Similkameen / Similkameen Crossroads” by Tyler Hagen at Gallery 44. This exhibit is part of an NFB web documentary which can be viewed at nfb.ca/crossroads.
“It’s a highly personal undertaking for Hagan, who, since obtaining his Métis citizenship, has struggled to reconcile his suburban Christian upbringing with the blighted history of the church in Indigenous communities.”
Left to right artist Tyler Hagan, Noa Bronstein of Gallery 44 and Daniel Northway-Frank of ImagineNATIVE.
Photography by Nigit’stil Norbert courtesy of ImagineNATIVE.
“Trade Marks presents a new generation of Indigenous artists who, through newly commissioned photographic, video and audio works, challenge working assumptions of who they are. The exhibition contributes to the recently revived conversation on what it is to be Indigenous in Canada today. It also considers how these artists have responded to the imposition of Western systems of classification on non-Western arts and how their artistic practices have been informed by methodologies of decolonization.”
Top image: artist Keesic Douglas speaking about his work. Bottom images: Curator Julie Nagam and artist Lisa Reihana. Artist Bear Witness at Prefix Gallery.
Lisa Reihana speaking about her work “in Pursuit of Venus” at A Space Gallery.
in The Pursuit of Venus back at A Space
The finale of the Art Crawl was the incredible work “in Pursuit of Venus” by Maori artist Lisa Reihana and curated by Julie Nagam.
“The video is inspired by the colonial 19thcentury panoramic wallpaper Les sauvages de la merPacifique(180405) which features European impressions of Indigenous South Pacific Islanders from accounts from Captain Cook’s and Louis de Bougainville’s journals, and reworked engravings by Webber and Hodges. Reihana explains that Les sauvages claims to be historical and is presented as such, when in actuality the wallpaper’s creators harvested information from different historical moments and relocated the bodies into a fictional Tahitian landscape, removing these Pacific people from their cultural, historical and political reality. In this work Reihana has restaged, reimagined and reclaimed the panoramic wallpaper by altering its original presentation of print form to liveaction video. She has brought each character alive with breathtaking precision of Maori and Pacific cultural practices and embodied knowledge. Each person on the screen resists the colonial misrepresentations of the past and present encounters with Indigenous people across the globe. Reihana’sin Pursuit of Venus is a live-action masterwork that unbinds the shackles of colonialism by producing a highly refined and dynamic video that brings forth visual poetics of Maori and Pacific cultures and knowledge.”
“in Pursuit of Venus” by Lisa Reihana courtesy of ImagineNATIVE.
If you missed out on last night you can still see these important shows tomorrow, ImagineNATIVE’s last day as well as in the weeks to come.
ImagineNATIVE, Toronto’s Film Festival focusing on film / new media productions by local and international indigenous artists, starts today!
“The imagineNATIVE Film + Media Arts Festival celebrates the latest works by Indigenous peoples at the forefront of innovation in film, video, radio, and new media. Each fall, imagineNATIVE presents a selection of the most compelling and distinctive Indigenous works from around the globe. The Festival’s programming, cultural & social events, and Industry Series attract and connect filmmakers, media artists, programmers, buyers, and industry professionals. The works accepted reflect the diversity of the world’s Indigenous nations and illustrate the vitality and excellence of our art and culture in contemporary media.”Find out more…
This year’s international spotlight is on the Maori Nationhood.
“This year, we are incredibly pleased to spotlight the works of Maori artists from Aotearoa (New Zealand). The Indigenous film industry in Aotearoa has long been the envy of many Indigenous artists living abroad. Critically and commercially successful feature films are joined by award-winning shorts, ground-breaking new media works and an expansive radio network.
The Maori presence is prominent throughout Aotearoa and their population is roughly 673,500 or 15% of the national total. The Maori diaspora is also quite significant as more Maori reportedly now live in Australia than in Aotearoa. We welcome the Maori delegation to imagineNATIVE, to our shared territory with open arms, and invite you to enjoy and reflect on the Maori-made works.” Read more…
Catch the full line up of industry talks, master classes, art tours and of course screenings here.
Re-inventing the wheel – what Duchamp’s Ready-mades, Ai Weiwei and Toronto’s cyclists have in common.
“In 2013, we will celebrate the centenary of the Armory Show, the International Exhibition of Modern Art that was organized by the Association of American Painters and Sculptors in the vast spaces of U.S. National Guard armories, New York and is considered as a breaking point, crucial in the history of modernity. Among the scandalously radical works of art, pride of place goes to Marcel Duchamp’s cubist/futurist style Nude Descending a Staircase. The same year, Duchamp installed a Bicycle Wheel on a chair in his studio and this is considered as well as the starting point of the intrusion of “Ready-mades” (found objects which Duchamp chose and presented as art) in the art world. The idea was to question the very notion of Art and the artistic attitude towards objects. The objects found on the street, chosen by the artist, will take an aura of art object within the frame of the art institution. We now live in a century where objects exist in the museums and the exhibition spaces. If we take the objects back to the street in the context of an event like Nuit Blanche, while allowing the artists to treat and handle them as referenced works of art, we hope to close the loop and reconcile the public with the status of the ubiquity of the object.” ~ Ami Barak, Visiting Curator for Nuit Blanche 2013on “Off to a Flying Start”
While listening to French curator Ami Barak speak at this week’s Power Plant lecture regarding his curatorial choices for Nuit Blanche I couldn’t help but think of one of this city’s advocates for cyclists and how she’s probably excited for all the focus placed on bikes this year.
“In addition to the significant lack of on-street bike infrastructure, one of the biggest issues for those riding bikes to get around the city is the condition of the roadways. Years-old utility cuts and potholes are a major hazard on some of the most heavily used routes. This terrible road surface is often found in the already difficult to navigate space between the doorzone and streetcar tracks on most of the East-West routes – this creates an even more dangerous scenario for even the most experienced riders.“
Toronto’s Arts Festivals seem to have a knack for intuitively selecting themes that are timely – Luminato’s choice for its 2011 production of 1001 Nights and that year’s focus on Arab performers and writers helped expand the dialogue around the Arab Spring immediately after it happened. Ami’s choice for installing Ai Weiwei’s Forever Bicycles at City Hall corresponds well with Ai Weiwei’s current exhibit at the AGO that speaks to human rights abuses by the Chinese government but perhaps unanticipated, although certainly important, is how Forever Bicycles speaks to Toronto’s recent issues and the rights of its citizens to have their concerns regarding cycling acknowledged by our government.
Speaking about Forever Bicycles Yvonne says “It’s such a thrill that it is on the doorstep of City Hall. I can’t think of a better place for it to be! Hopefully it sends a message and is not just seen as a structure made of bikes – that it resonates with people at city hall as relating to current issues.”
Image by Leah Snyder for Mixed Bag Mag.
Deconstructing the object by displacement.
Also an artist, Yvonne’s own bike inspired and politically motivated work was on display recently at the Hashtag Gallery on Dundas Street West. Yvonne snaps the city at street level then uses deconstructed bike wheels as frames – an interesting way to open up dialogue around the issues.
Image by Leah Snyder for Mixed Bag Mag.
Duchamp’s removal of an object from its familiar state and his presentation of it as an objet d’art was one of the actions of modernity that domino affected us into a century of change. The referential impact still reads as contemporary into the 21st Century as exemplified in works like Yvonne’s as well as those selected by Ami for Saturday’s big event. Thanks to Ami the dislocation of both objects of motion and objects of rest can be seen this year at Nuit Blanche – Toronto artist Bruno Brilo’s Familia, Garden Tower in Toronto by Tadashi Kawamata, Tortoise by Michel de Broin, Melik Ohanian’s El Agua de Nieblaand Pascale Marthine Tayou’s stunning presentation efficiently titled Plastic Bags.
For Ami, this idea of the “répétition du même objet” and how objects repeated over and over change the meaning is important. For Yvonne “speaking to this idea of repetition, I think that at this stage in Toronto it is too hard to ignore that so many people are choosing bicycles and that they are everywhere! You can’t ignore that much of the voting population and that how the city functions with regards to transportation includes bicycles.”
Ami’s choice of placing Ai Weiwei’s 3,000+ interconnected bicycles in front of City Hall may just become, for Toronto cyclists, a symbolicist act for contemporary Toronto.
For more information on how you can be a part of the movement to make Toronto a more bike-friendly city Yvonne recommends Cycle Toronto. “They are a city-wide cycling advocacy organization who are working year-round on improving conditions for people riding bikes in the city.”
For more information on Ami’s curatorial statement for “Off to a Flying Start” check out the Consulate General of France’s initiative Paris-Toronto and Nuit Blanche.
FYI – If you missed Ami’s talk this past Monday you can hear him again Saturday afternoon at 2 pm at The Power Plant along with the other Nuit Blanche curators – Patrick Macaulay, Ivan Jurakic and Crystal Mowry.
Every which way, by Kim Adams. Photo by Steven Martin, courtesy Museum London. (Image via Dandyhorse Magazine.) Every which way, by Kim Adams. Courtesy of Diaz Contemporary. (Image via Dandyhorse Magazine.)