Cris Derksen Trio. Image provided by Ottawa CHAMBERFEST.
#ChamberFringe promotes performances that reach new audiences for Classical music.
Ottawa’s CHAMBERFEST has begun and as part of the #ChamberFringe programming Chamberfest is bringing Cree / Mennonite cellist Cris Derksen to the stage. The mandate of the The Ottawa Chamber Music Society (OCMS) is to “make classical music accessible to everyone.” Acts like the Cris Derksen Trio fit the bill perfectly with Cris “weaving her classical training together with electronics and her Aboriginal ancestry” and then combining the performance with “master hoop dancer Nimkii Osawamick and percussionist Jesse Baird.” (read more…)
Cris is also known for her collaborative work with other Indigenous artists like Buffy Sainte-Marie, Leanne Betasamosake Simpson, Tanya Tagaq and A Tribe Called Red. I have seen Cris perform on numerous occasions, most recently with Cree / Dene / Irish performer Iskwé. As a cellist, Cris’ compositions add rich depth and resonance to the music of all of the artists she works with. With the addition of Indigenous hoop dancer Nimkii Osawamick Tuesday’s performance promises to be a special night for CHAMBERFEST.
“Electrified and covered in flecks of gold, you exit gasping for air.”– Weird Canada
The National Art Centre Ottawa begins the week with Miguel De Armas’ Cuban grooves.
Last week’s Canada Scene line-up started with Buffy Sainte-Marie performing with special guests DJ Shub (formerly of A Tribe Called Red) and the legendary Randy Bachman. This performance not only opened the week but as a Canada Scene signature event closed the Canada 150 celebrations in the city of Ottawa. The performance was incredible and you could sense there were many Buffy (and Randy!) fans in the audience. The opening act – Leela Gilday– also wowed the crowd. Leela “weaves her experiences as a northerner, a member of the Dene nation, and a traveller into songs with a sense of humour and social justice, and an ironic appreciation of human folly.” If ever you have the opportunity to see Leela perform you will not be disappointed by her talent and power. (Read more…)
This week Canada Scene opens with Ottawa-based Havana-born musician Miguel De Armas. For the show tonight “Miguel brings his bright Latin beat to the festival’s Canada Stage series for a performance that is nothing short of a master class in original Cuban rhythms – airy, feel-good jazz that spreads itself comfortably in all directions and into all kinds of music.” The show, starting at 6 pm at the NAC, is FREE and part of the ongoing Scene@6 series running throughout Canada Scene in the NAC’s newly designed Atrium. The series “showcases this country’s top folk, roots, world, and jazz artists.” (read more…)
Upcoming FREE Scene@6 performances include William Prince, Karim Dabo, The Jerry Cans and Nick Sherman as well as many other amazing performers. For the full list click here.
Starting today and running through until Monday July 3rd Toronto’s Harbourfront Centre, a leader in diverse programming that speaks to our times, is hosting Our Home on Native Land Festival. Indigenous artists will be performing all weekend long. Some of the featured artists include:
On the occasion of Canada Day, Our Home On Native Land aims to spark questions, conversations, and ultimately a rethinking of “what it means to be Canadian” by foregrounding, celebrating, and making space for the diverse voices and stories of belonging to this land that are often excluded from typical ideas and expressions of Canadianness.
By focusing on narratives of creative resistance, intersectional solidarity, social justice, and decolonization, Our Home On Native Land reveals the connective threads that exist between Indigenous and diverse, newcomer communities in their creative contributions to the artistic and cultural fabric of Canada, or Kanata.
This festival takes its title from a well-known act of resistance committed by Indigenous peoples across Canada, whereby they intentionally change the line “Our Home and Native Land” to “Our Home On Native Land” to re-ascribe Indigenous sovereignty over the lands now known as Canada.
This weekend the city of Ottawa hosts two talented women. Filmmaker Alethea Arnaquq-Baril will be screening her doc “TUNNIIT: Retracing the Lines of Inuit Tattoos” at Carleton University, a CIRCLE(Centre for Indigenous Research, Culture, Language & Education) event.
WHEN: Friday, October 7 @ 6-8:30 pm WHERE: St. Patrick’s Building (Behind the Residence Commons) Rm 100 at Carleton University, 1125 Colonel By Drive, Ottawa, ON K1S 5B6, Paid Parking Lot P6
On Saturday night singer / songwriter Iskwéwill be performing at the Mercury Lounge along with cellist Cris Derksen.
WHEN: Saturday, October 8 Doors Open @ 8pm Show starts @ 9pm WHERE: Mercury Lounge
$12 Advance Tickets. More at the Door.
As a teenager, I was saving my grocery store pay cheque to get to concerts like Fishbone and Red Hot Chilli Peppers at venues such as the Concert Hall in Toronto. I remember seeing The Tragically Hip around the same time. A friend, an early and super enthusiastic fan, convinced me to go a with her. It was a local venue (The Highlands in Cambridge, Ontario) and the ticket price was dirt cheap. If I recall, it was 1989. They had just come out with their album Up to Here and were gaining lots of buzz in alternative music circles. There probably wasn’t more than 300 people in the bar that night but they played as tight as they did in Kingston at their final concert and Gord Downie moved around on stage like his pants were on fire. I was impressed. This band had presence for sure and you could tell they were about to get big. At the time, The Hip wasn’t necessarily my kind of music but I came to realize Gord Downie was my kind of man – a solid, compassionate and politically astute person who stands behind his convictions. And so, because I am a big fan of the person he is, I tuned into CBC to participate, along with so many others across the country, in witnessing an act of grace.
Last night people experienced the stellar human being Gord is. His affection and love for his band mates came through with the closeness of their body language – the way they embraced each other at the end of each set and before yet another encore. By the end of the night it was clear to everyone, if you didn’t already know, that the Hip’s frontman is an exceptional storyteller. Sometimes cryptic, other times unconcealed, whether he takes his audience deep into a mystery or documents a moment in history his songwriting sets up a scene for the listener. All can enter in and feel the emotion he evokes with words and notes. And those emotions he sings of are complex filled with longing, doubt, courage, truth, frustration as well as joy.
And so it was fitting and symbolic that this man who has protested against corporate energy giant Enbridge (Rock the Line), donated hundreds of thousands of dollars to environmental organizations (WaterKeeper) and performed in support of an Indigenous community in crisis (Attawapiskat First Nation) would confront his audience with the complicated, emotionally loaded story of Canada at a historical moment when so much anger, confusion and shame is rising to the surface. Along with those darker emotions we are also seeing goodwill and empathy. Hearts are opening.
Online, in real time, I watched my Facebook start to percolate with feeds of friends thankful that he took this very heightened and intense moment to drop a truth bomb onto the crowd.
Dr. Kahente Horn-Miller is one of those friends. A proud Kanien’kéha (Mohawk) woman from Kahnawà:ke she teaches at Carleton University in Ottawa introducing students to the concepts of Indigenous Governance. She is also a performer who re-enacts the Haudenosaunee creation story of Sky Woman. She “re-matriates” the ethnographic accounts of Sky Woman written down by white men recording what they believed to be a dying culture. She revives the story of Sky Woman by weaving in the reflections of contemporary Haudenosaunee women who use it as a guiding force for their lives asserting spiritual sovereignty. She shares:
His words connected us to the moment. All of us watching across the internet and television screens, the Indigenous and non-indigenous people who grew up loving the music, he brought us together. His last words to us mean so much. He knew the numbers of people that would be watching world wide and used that as a gift to bring his message home. “There are problems in this country…” he said. “The people way up north, that we were trained our entire lives to ignore,trained our entire lives to hear not a word on what’s going on up there. What’s going on up there ain’t good, maybe worse than it’s ever been…. We’re going to get it fixed.” I think he may be right.
Originally from Wasauksing First Nation, Anishinaabe writer and CBC journalist Waubgeshig Rice is now based in Ottawa and was fortunate to see the second-to-last Hip show here at The Canadian Tire Centre. Although he didn’t view CBC’s livestream of the final performance he caught up with the news and comments online after the show.
It’s very heartwarming to know that with an audience of millions during what could be his last public performance, Gord Downie chose to put the spotlight on the plight of Indigenous people and the government’s responsibility to address the issues. He made few other statements or proclamations during the show, so the fact he spoke about the need to pay attention to Indigenous communities during his limited time was very moving. Hopefully Canadian leaders heed his words, and Canadian fans follow his example.
We need a different kind of land.
We need different kinds of cultural expressions and relationships to this land. So if you are a Hip fan who hasn’t considered how our environment is negatively impacted by corporate / government entanglement around natural resources or considered Canada’s complicated and hurtful relationships with Indigenous folks and the intersection where these problems all meet consider the legacy Gord Downie handed off to the audience last night.
Change lies in the hands of Canadians.
This is serious stuff. If this world has a hope in hell of surviving the climate change tipping point we have arrived at it will be because the Inuit elders in the Arctic are heard and consulted. It will be because Canadians decide that a road blockade that asserts First Nations governance isn’t an inconvenience. Rather, these kinds of actions will be understood as the original custodians of the land offering protection for natural resources. Canadians will be able to see that in the long term these actions benefit everyone living here as well as ensure the survival of the entire planet.
Protection of water, trees, and air is the most critical issue at this moment.
Gord Downie gets that. It’s why he has contributed his time and talent as well as put his money where his mouth is. It’s why he’s been a strong ally in support of Idle No Moreraising awareness about Canada’s involvement / non-involvement with issues facing Indigenous people living within the political boundaries of Canada. It’s why he is vocal about Canada’s not-so-pleasant past and the current realities faced by everyone living within these borders.
I would not want any part in propagating, galvanizing or burnishing some of the stupid mythology in this country – that we are this clean pristine place, that we got it all figured out, that we know best for the world, that there is nothing anyone can teach us…these things I write about…the Canada I know…I wouldn’t do it if I thought I just was propping up an old stupid mythology. (Q Interview 2012)
Last night this man who has given much to Canada in terms of fleshing out Canadian identity cautioned about the nostalgic trap ‘Canada the Good’ will land this Nation in if Canadians decide to remain comfortable in this narrative. In his role as a storyteller he summoned his audience to critique as well as re-vision what Canadian identity means. Does being a Canadian include consideration of Indigenous sovereignty and support of those working towards environmental equity? He called out his audience as well as Prime Minister Justin Trudeauto be on the right side of history, to push for change.
As a fan, where on this land do you stand?
“ABOUT THIS MAP” by the Tragically Hip
About this map, here we are, here See, this is us, the exit is here, and We’ve come too far, to just feel like this, yeah We’ve come too far, to be feeling like this
Certain, certain You want to, want to Certain, certain You want to, want to
About this map, it’s a bit out of date, yeah Territories shifted, and things get renamed There’s coups, revolutions, and boundaries blur Volcanoes and earthquakes turn words into birds
It’s certain, certain You want to, want to Certain, certain You want to, want to, want to
But, oh, about this map It goes beyond, beyond And, oh about this map About this map
About this map, here we are, here See, this is me, and there you are, there, and There’s got to be more than just to despair There’s got to be more than just to despair
I’m certain, certain I want to, want to You’re certain, certain You want to, want to, want to
And, oh, about this map It goes beyond, beyond Forget about this map About this map
And, oh, about this map We don’t live in our heads Forget about this map About this map About this map About this map About this map
The extended cultural influence of urban space in Africa.
My childhood experience of Africa was urban. Inside photo albums wrapped in 70s textiles, I flipped through the photographs of my parent’s honeymoon in South Africa and saw images of cities and ports.
Gratefully, my adult experience of Africa wasn’t confined between a front and back cover. This time I was riding the waves of the Mediterranean towards an ancient metropolis. I arrived at the opposite end of the continent as my mother and father. From the sea the city of Tangiers stretched out before my eyes. Breathtakingly beautiful, it contained within its borders stories of commerce, trade, and cultural admixture – African, Moorish, Spanish, and French. This Moroccan city was flourishing a thousand years before the cities built by European settlers in Canada. Another trip to Africa would have me arrive by air to Nairobi with its nightclubs, bank machines and matatus. I left travelling overland by bus to the port of Mombasa, on the Swahili coast, where hundreds of years of African, Arab, Portuguese and even Chinese cultural influence made an impact on all my senses; from there I made my way to other cities – Harare, Gaborone and Johannesburg. When I recall Africa I recall urban spaces. The cities I encountered reminded me of the ones back home where people from different cultures come then go about the business of life, all the while creating new cultural expressions.
“February 1998 ceramic tile panel designed by Malian artist Abdoulaye Konaté (b. 1953) and produced by the Viúva Lamego tile factory. Trained at Bamako and Havana, Cuba, Konaté lives and works in Bamako. He was one of the 11 prominent international artists who were commissioned to produce works of art for the Oriente metro station, Lisbon, where this panel is installed.” Image by Bosc Anjou
Samito is an African born artist with the experience of living his life in port cities. From his birthplace of Maputo, Mozambique, then onto Cape Town, South Africa, he now calls the port of Montréal home. I was interested in his reflections on living in places where pluralism, within the urban setting, is the social structure and how that influences one’s artistic practice and culture production.
In our rush to celebrate diversity sometimes we discount how discombobulating the experience can be when you are the minority within the larger cultural context you inhabit. “My 11 years of living in Montreal has pushed me to think about my past identity and new identity, pushing me into a fragile place. As an immigrant you have [to face] a wall of judgement before you are accepted.” Samito goes on to express that as an artist arriving from somewhere else, people superimpose their (mis)conceptions on you as well as on your work. “Because of that I went into a profound reflection regarding who I was and who I became with immigration. I realized I was in a tangled place. Music allowed me to shape some things that reflect my present space. On one side, you want to talk about your culture and everything you have observed in life, including your past, but you still want to communicate to people in this space, now.”
For five years Samito has been working on an album that will be released Spring 2016. “When I started working on my record I went through a lot of questioning, [you realize] that when you are too ‘African’ people don’t like you. It can change you in profound ways. I started censoring myself. How do I want people to see me? This can help shape the narrative but it can make you less effective. It was a really difficult thing for me. It was part of the shaping of my own artistic persona – figuring out who I am in Canada – how I present myself as a Black man from Africa while still having an impact on how people perceive Africa.”
To negotiate, with a certain amount of grace and artistic integrity, between the roles of cultural producer versus cultural ambassador is the existential knot that newcomers have to unravel. You must keep your wits about you as your senses acutely feel the current city that surrounds you, breathing it in even if the air becomes acrid with xenophobia. If you are mindful you can apply an artist’s alchemy to the experience – producing something beautiful and solid from the confusion. With his music, Samito does just that.
During a vacation back home, Samito worked with three women from the Northern region of Mozambique whose articulate sound – Tufo, a traditional dance and music style thought to be of Arab origin – shifted aspects of his music. “It took two or three years to reflect on what I wanted.” The soundtrack of the multicultural Cape Town that he experienced while living there in his twenties is also crafted into his music. He was influenced by Shangaan electro beats. This style of music originated in the townships of South Africa and was produced by the mixing of traditional Shangaan music from Limpopo with 21st Century digital technology. The mixture, as it seems to happen with everything technology touches, stimulated the speed. Traditional Shangaan music was part of Samito’s auditory memories of childhood. The music was imported into the city of Maputo by Mozambican miners who would go to South Africa for employment. In the diversity of the city of Montréal, Samito heard new sounds that were added to his repertoire. The result is what he shares with us now, in his latest single Tiku La Hina.
Samito bestows upon his adopted city his own brand of Afro aesthetics – guiding principles that recognize the continent of Africa and the African Diaspora’s influence on the culture of cities, both historically and in the contemporary context. Samito’s cultural production is his contribution to the urban. This contribution, in it’s own way, will go on to change the rhythm of the city – not just in Montréal, but in all the cities Samito has called home in the past and the ones he will arrive at in the future.
Samito will play this coming Thursday, February 25 at the National Arts Centre on the 4th Stage, part of Black History Month.
Tickets can be purchased here & Trinity Life Rush Student Tickets here.
Saturday night, due the national and local popularity of A Tribe Called Red, was sold out for the NAC Presents turns 5!event.The NAC basically turned their main foyer into a night club. The effect was brilliant. The NAC definitely knows how to throw a sexy #Decolonize party.
Mehdi Cayenne was also amazing bringing a francophone presence to the event. The importance of the evening was not lost on him and he got the crowd engaged in celebrating the diversity that Canada represents – but a diversity that needs to broaden to recognize First Nations, Inuit and Métis as significant contributors of culture.
Dancer James Jones charmed the crowd during ATCR’s performance combining breakdancing moves with hoop dancing. It was clear from the crowd’s reaction that contemporary Indigenous culture is celebrated and the impact is positive.
If you missed Saturday’s event you can still take advantage of the events the rest of the week. And if you are not in the Ottawa area the Art & Reconciliation Panel Discussion moderated by Truth and Reconciliation Commissioner Marie Wilson will be livestreamed at this link here.
TUESDAY – SATURDAY (January 12 – 16 at various times): Jack Charles V The Crown “Aboriginal. Actor. Addict. Residential School Survivor. Cat Burglar. Homosexual. Jack Charles is an Australian tribal Elder and a living legend. This highly entertaining and autobiographical presentation, which includes a three-piece band, runs the gamut of a life lived to its utmost, spanning Charles’ career as an actor/musician, a lifetime of political activism, and a terrifying descent into heroin addiction and petty crime. His experience as a stolen child echoes the plight of Canada’s own Indigenous people – and his heart-warming presence, generous spirit and unswerving optimism make his journey one of resilience and reconnection. Jack Charles is a theatrical marvel.”
WEDNESDAY (January 13 from 5:30 – 6:30 pm): Rita Joe National Song Project “Students from schools in Nova Scotia and Quebec will perform music they created based on Rita Joe’s I Lost My Talk poem.”
Mi’kmaq youth from ABMHS High School, Eskasoni, Cape Breton, N.S.
Algonquin youth from Kitigan Zibi Kikinamadinan School, Maniwaki, QC
Frances Joe, the daughter of poet Rita Joe
Moe Clark, Host and Multi Media Métis Artist
Alexander Shelley, Music Director of the NAC Orchestra
Annie Smith St-Georges, Algonquin Elder
Jessica Bolduc, 4R’s Youth Movement
THURSDAY (January 14 at 6:30 pm) : Art & Reconciliation FREE & LIVESTREAM! A timely panel discussion on art in the context of reconciliation moderated by Dr. Wilson, Commissioner, Truth and Reconciliation Commission of Canada, and featuring panelists Rachael Maza, acclaimed Australian theatre director of Jack Charles V The Crown, Joseph Boyden, author of the award-winning novels Three Day Road and The Orenda, and composer John Estacio. The panel discussion will be introduced by the Right Honourable Joe Clark. The event will be live streamed at nac-cna.ca/live. Guests to attend the event include Their Excellencies David Johnston the Governor General of Canada and his wife Sharon Johnston, Mrs. Sophie Grégoire-Trudeau, and National Chief Perry Bellegarde of the Assembly of First Nations.
THURSDAY – FRIDAY (January 14 – 15, 8 pm & 7 pm): I Lost My Talk “World premiere of I Lost My Talk, composed by John Estacio and performed in Southam Hall by the NAC Orchestra under the direction of NAC Music Director Alexander Shelley. This immersive, multidisciplinary work – based on the poem by the late Mi’kmaw elder and poet Rita Joe – was commissioned for the NAC Orchestra to commemorate the 75th birthday of The Right Hon. Joe Clark by his family, and features an extraordinary film produced by Barbara Willis Sweete.”
Legacy of Hope exhibit looks the impact of the Residential Schools opens tomorrow at the National Arts Centre
And finally from now until the end of the month the exhibit 100 YEARS OF LOSS: The Residential School System in Canada will be available for viewing from 2 pm onwards each day.
“This bilingual exhibition, created by The Legacy of Hope Foundation, raises awareness and understanding of the history and legacies of the Residential School System in Canada. Through archival photographs and documents, first-person testimonies, and evocative works of art, the exhibition encourages us to learn about this difficult history, to recognize its legacies in our country today, and to contribute our own acts of reconciliation.
On Saturday May 23, R.A.P.S.Ody, Ottawa’s only monthly urban arts cypher returns to The Flava Factory with its fourth edition. The show’s feature, international spoken word artist and Canadian rapper from the group Missing LinX, Just Jamaal The Poet, will be performing a rap set including shooting a LIVE RAPSODY MUSIC VIDEO.
WHEN: Saturday, May 23 Sign up at 6 pm & show starts at 7 pm
WHERE: The Flava Factory 1075 Wellington Street Ottawa
HOW MUCH: $10
The show begins with an open mic session followed by the popular two round $200 cypher battle. Artists looking to compete must arrive at 6:00 pm to register; while the open mic sign up is done in advance by emailing email@example.com.
Honouring the spirit of Louis Riel and cultural resiliency.
Today, Manitobans are celebrating Louis Riel Day in remembrance of Riel’s political and social impact for the province of Manitoba. “Louis Riel was the driving force behind Manitoba becoming Canada’s fifth province. His dream of a province that embraces all cultures is still shared by Manitobans today.” (sited from Government of Manitoba’s website)
But Riel’s impact was larger than the locality of the battles fought in the late 1800s and his vision is still relevant in contemporary times. As a leader who fought for the rights and cultural sovereignty of the Métis people Riel has become for many (even non-Métis people) an icon of resistance. He understood the fissures that occur in the dried up riverbeds that lie between culture and geopolitics. Today many are still praying for rain and fighting the same battle.
Riel also believed in the power of artists. He is quoted as saying “My people will sleep for one hundred years, but when they awake, it will be the artists who give them their spirit back.”
In this spirit MIXED BAG MAG celebrates Louis Riel Day with a feature on Cree Métis artist Jason Baerg. Jason’s current show at Urban Shaman in Winnipeg, Manitoba features his work from his series Nomadic Bounce. The work for Nomadic Bounce was produced as part of a residency in Australia RMIT School of Art and is about (re/dis)location. Nomadic Bounce points to the fact that whether we are near or far from ‘home’, it is an ever present concept we return to even when our feelings around home are ambiguous, even tenuous.
Detail shot of Nomadic Bounce series at Urban Shaman. Image provided by the artist.
Jason has called many places home. Born in Sarnia, Ontario Jason was young when he moved with his mother and siblings to Prince Albert, Saskatchewan to be closer to his Aboriginal family. As a teenager he ‘bounced’ back to Sarnia, Ontario where he lived with his Mennonite father. Soon after he moved to Kitchener-Waterloo to finish high school. Then there was Montreal for university, Toronto for college and art residencies in New York, Santa Fe and Australia.
“Home is a headspace”
But like a bird, Jason always circles back to where his migration route began. For Jason home base is located in the power of Indigenous Knowledge, both the spiritual concepts and the potent visuals that speak through the language of symbols. This is what grounds Nomadic Bounce but like much of Jason’s work, with this project, he also chose to take a investigative journey around innovative techniques.
Nomadic Bounce was an exploration into what happens when you take traditional painting then utilize ‘cutting edge’ technologies to intervene and agitate perceptions of what painting / sculpture / installation can be.
The paintings were based on seven 33 second video clips Jason made of poignant moments he experienced at home / abroad / in transit. Two mirror sets of paintings were created: one set remained as traditional paintings that could be fixed to a wall; the other set was laser cut into shapes and intended to be used for site specific installations. A shape that is ubiquitous in this series is the thunderbolt. Jason explains that he uses the thunderbolt often as it is affirms change but not just any type of change – it is the type of change that is “dramatic, immediate, rapid.” When he brings this symbol into his work it is about shifting energy.
The original intent of the body of work was to re-assemble it each time it changed location as the idea of a journey was the core conceptual premise of the series. In Australia the laser cuts were assembled into mandalas, powerful circles that establish a sacred space and represent the cosmos. Jason imagined that the next manifestation of the work would be something similar but then the work took on a life (or lives) of its own when it disembarked at each new destination.
In Prince Albert the work configured to resemble the cityscape Jason grew up with and the view of the buildings as seen from across the river divide. In Edmonton, as Idle No More gained momentum and the Journey of the Nishiyuu topped the headlines, the pieces were assembled into four jack rabbits that were inspired by the cunning abilities of the trickster when opposing the status quo.
Nomadic Bounce installed at Strathcona County Art Gallery, Edmonton. Image provided by the artist.
The Battle of Batoche in 1885 was a defeat for the Métis people that led to the surrender and eventual execution of Louis Riel. When Jason’s work arrived at The Mendel Art Gallery in Saskatoon the Battle combined with the impact of the railway on Indigenous people was the spirit that moved the work to configure into an empty train car modeled on the post-modern solar-powered speed trains of Japan. Jason says this form was about “an act of reclamation, giving the power back to the People.”
Now at Urban Shaman the work has emerged as two wolves, both in a strong stance, reflecting their gaze upon each other. Jason sees the wolf as an innovator who leaves the pack to find new knowledge that is brought back to fuel resiliency. “The wolf is looking into the future, the past, into the community and at itself, concurrently.”
The beauty is that this series of work that began as a meditation on home has become fluid, adaptable to place and flexible – changing shape without compromising the original sum of its parts.
FYI– Jason’s show RETURNINGcloses this weekend at Urban Shaman so if you are in the Winnipeg area this would be a great show to check out!
Artist: Jason Baerg
Dates: January 17 to February 22, 2014
Opening reception on January 17 | Artist Talk at 9pm
Location: Urban Shaman’s Main and Marvin Francis Media Art Galleries
In partnership with Art City Youth Exhibition, Urban Shaman’s AND Gallery
“Traditional Chef, Johl Ringuette, and the staff of RingFire Productions have been providing delectable Aboriginal cuisine to the Toronto Native community and allies for several years. Raised in Northern Ontario, his knowledge of native food was provided by his father (a hunter), and inspired by the culinary wisdom of his mother. Yearning for the indigenous foods from his childhood such as wild game, freshwater fish, berries, and maple syrup, he set out to provide Aboriginal catering to the urban community. With almost thirty years experience in the foods industry, Chef Ringuette has been serving Traditional Anishnawbe foods since 2005.”
FYI – Win tickets through Urban Native Magazine.
CONTEST RULES –
tweet: “Hey @UrbanNativeMag I wanna see @iskwe at The Garrison” by 1 PM, Wednesday, October 2nd or email Lisa at urbannativemag.com to win.