Tomorrow artist panel with artists Jeff Thomas, Rosalie Favell and filmmaker Isabella-Rose Weetaluktuk speaking on activating the archives.
“The panel of artists includes Onondaga photographer and curator, Jeff Thomas; Métis artist, Rosalie Favell; and Inuk filmmaker, Isabella-Rose Weetaluktuk. All three use archival images in their innovative artistic practice, and will discuss the ways in which they are reclaiming and re-telling their histories and stories. All guests are encouraged to participate in the discussion.”
WHEN: Registration opens @ 9:30 am & panel begins at 10:30 am WHERE: Library and Archives Canada (Pellan Room 2nd Floor), 395 Wellington Street, Ottawa
“Project Naming enables Indigenous peoples to engage in the identification of photographs from Library and Archives Canada. LAC hopes that members of the public will share their knowledge. If you know the names of people depicted in our photographs or have information about an activity, event or place, LAC would love to hear from you. The majority of individuals depicted in the images in LAC’s collections were never identified. Many archival descriptions relating to events or activities are absent or have dated information (e.g. place names, band names or terminology). Or information is based on original inscriptions and captions found on the records, and hence reflects the biases and attitudes of non-Aboriginal society at the time.”
“BlakCollectiv invites you to join us in our Black Lives Matter March. We will be meeting at 5:00pm in front of the U.S. Embassy, 490 Sussex Dr. on May 30th 2015. We will be marching in remembrance of the Black lives lost to police brutality, including cis and trans black women.
We would like everyone to join us in this march to shed light to the issues that our communities are currently facing, and to let the world know that we will not be silent!
This is a peaceful protest so feel free to bring your own posters, family and friends to support. However , we do ask that any organizations that attend to please refrain from using this march as a promotional opportunity. This march is meant for healing and remembering the lives lost, do not come with intentions to disrespect this message.
Allyship: an active, consistent, and arduous practice of unlearning and re-evaluating, in which a person of privilege seeks to operate in solidarity with a marginalized group of people. Allyship is not an identity—it is a lifelong process of building relationships based on trust, consistency, and accountability with marginalized individuals and/or groups of people.”
SUNDAY MAY 31th Truth and Reconciliation Commission “Walk for Reconciliation”
WHEN: 11 am program begins & 12 pm starts WHERE: The Walk will start from École secondaire de l’Île, 255 rue Saint-Rédempteur Street in Gatineau (next to the Robert Guertin Arena, where there will be parking) and the walk will end at The Walk will end at Marion Dewar Plaza (Ottawa CIty Hall), 110 Laurier Ave. West.
SHUTTLE BUSES FROM TORONTO & MONTREAL: Round trip buses for youth depart from downtown Toronto @ 6:00 am & Montreal @ 8:00 am and will depart home for Toronto & Montreal @ 6PM
“The Walk for Reconciliation is designed to transform and renew the very essence of relationships among Aboriginal peoples and all Canadians. It sounds so simple, but just the act of gathering and walking and sharing our stories can join us all in a shared commitment to creating a new way forward in our relationships with each other. Our future depends on being able to simply get along, respecting each other for the unique gifts we bring.
On May 31, we will walk together in Ottawa to express our determination in rebuilding the relationships among Aboriginal peoples and all Canadians. Join Us.”
I am not going to tie this up with many words because a few lines will get the message across better than a post full of paragraphs or a lesson in history. What Savannah Simon shared at the Michaëlle Jean Foundation’s “Power of the Arts Forum” says it all.
Her grandmother had her language beaten out of her in residential school. She found a way back to her mother tongue when she fell in love with Savannah’s grandfather. He re-taught his love the language she had lost.
In residential school her grandmother went 6 years without being hugged. That is why Savannah gives away free hugs, so no one feels the isolation that comes from not being lovingly embraced by another.
Savannah’s other passion is to teach people her language. #SpeakMikmaq “L’nuisi, it’s that easy.”
FYI – If you are interested in learning more about Canada’s complex history with First Peoples join writers Waubgeshig Rice (Anishinaabe), Suzanne Keeptwo (Métis & Irish) along with John Ralston Saul to discuss John’s book “The Comeback” tonight Monday, November 10 at 7 pm Southminster United Church, Ottawa.
On Canada Day & Independence Day what are we celebrating?
I spent Canada Day around the landscape of Quebec just a short drive from Ottawa. It was in an effort to escape the masses that descend upon the Nation’s Capitol for the July 1st holiday.
Many Canadians, especially Torontonians, are fresh off the high of the successful celebration of #WorldPride14 in Toronto (complete with a rainbow that hugged the skyline after the parade). A massive crowd came out to show support for diversity around sexual orientation and gender. Businesses, banks, church groups and regular folk take a certain amount of ‘pride’ in Pride because it demonstrates that Toronto is a city that isn’t just about tolerating differences but rather it has created an entire bombastic celebration around those differences!
Ottawa is no different. Canada Day on Parliament Hill draws an exuberant multiculti crowd celebrating the fact that everyone can feel safe and thrive here in Canada no matter the cultural background of their parents and ancestors.
That’s the story Canadians love to share on July 1 and in America on July 4 it’s much the same. The legends of Manifest Destiny and the enterprising people who populated the Wild West occupy a lot of historical real estate. As the story goes, both nations were built by the hard work of immigrants so in the spirit of continuing that history most people would agree there is always room for more!
The trouble and the truth is that each wave of immigrants arrived to racism and discrimination – the Chinese, Vietnamese and even the Portuguese communities in Canada, the Japanese during World War II in both countries; the Irish and Jewish communities. The Ukrainians, Italians, and Mexicans; the Pakistanis, Somalis, and Arabs…the list goes on. Everyone at some time has been the outsider and placed into the unfortunate role of the societal scapegoat.
The cult of Multiculturalism, for all its talk of inclusivity, has created its own scapegoat – the First Peoples. In both America and Canada waves of migrants have washed over the detail that North America was not only built on the backs of slaves but on the bones of its Indigenous populations.
You can see it in the comment section of Facebook, the online sections of national newspapers and blogs – the hate speak when there is an article that calls out the fashion (mis)statements made by headdress hipsters or when there is a blockade on occupied land that inconveniences the occupier.
National stories are powerful but destructive if they are, in essence, tale tells.
On July 1 and July 4 when celebrating the creation of two colonizing nations it is important to think about how those stories exclude. Multiculturalism, with all its focus on providing a safe and welcoming space for newcomers, has created a blind spot obscuring how the focus on rights for immigrants can often be at the expense of the rights of the First Peoples of Turtle Island, the original word for the continent of North America.
The Civil Rights movement was about addressing the shame of White America and calling out how the Jim Crow laws and state supported segregation created a culture of scapegoating, one result being the most ugly of human expressions – public lynching.
Scapegoating is a mechanism that allows an individual or a society to deflect shame. There is shame in making another human being your chattel; there is shame in killing off a population of people to make room for your own kind. We are spiritual beings and on some level, even if it’s buried so deep our waking minds can make peace with our justifications, the soul sees the deception.
So on days of celebrating nationalism it’s also a good time to reflect on those stories mythologies about who we are as citizens.
Anishinaabe writer and Ryerson University professor Hayden King writes:
“…thinking about what Canada could become (or, “what is in us to be?”) I think about understanding. Not the same old discourse of peaceful acquisition, armchair policy expertise, or a Norval Morrisseau on the wall, but substantive understanding among Canadians of Anishinaabeg, Haudenosaunee and Mushkegowuk perspectives (as well as the other 50-odd nations)…Indigenous languages can have official status, but more importantly, be seen and heard on the land and in cities, known by everyone. We can be honest about the birth, life and times of Canada. If all of this is in us to be, we might have something to celebrate.” Read more in his article for the Toronto Star…
Great reasons for national celebrations!
The year 2014 saw the formation of the Cowboys and Indians Alliance created to stop the Keystone XL Pipeline. The delegates rode onto the Mall in Washington, DC and called on President Obama to “Reject and Protect” – reject the project and protect the earth.
2014 also saw the formation of the Healing Walks initiative where people came together for the sake of the land, water, and air as well as the people and animals who depend on the area around the tar sands to be returned to health.
Work by Verónica Riedel. Image courtesy of the Textile Museum.
Ancestry and Artistry: Maya textiles from Guatemala
“Cloth holds great importance for Guatemala’s indigenous communities, and traditional dress plays an essential role in Maya identity today as a vital link with the ancestral past and a means of cultural reinvention. Whether worn for religious ceremonies or as an emblem of ethnic pride, textiles offer a medium for innovation and creative expression, as well as a marketable product for the tourist industry. Through an array of textiles patterned with evocative designs rich in iconography, Ancestry and Artistry traces a century of dynamic change as well as the remarkable continuity of ancient Maya traditions in the face of significant modernization, political upheaval, and religious transformation.
Integrated into the exhibition is the work of contemporary artists Andrea Aragón, Verónica Riedel, and photo-journalist Jean-Marie Simon.” More info…
Textile Museum of Canada
55 Centre Ave (Dundas St. W & University Ave., St. Patrick subway stop), Toronto, M5G 2H5
Open Daily 11 am – 5pm
Admission $15 adult, $6 student
“In her 1977 book On Photography Susan Sontag pronounced “to collect photographs is to collect the world.” This statement resonates with the work of Geoffrey Farmer who excavates multifarious cultural histories, from the life of Frank Zappa and his Mothers of Invention, photographs in Life magazine between 1935 and 1985, Victor Hugo’s The Hunchback of Notre Dame or Nabokov’s 1962 novel Pale Fire, to the figure of Aloysius Snuffleupagus from Sesame Street. Rather than existing in isolation these stories, or histories, are intertwined with social and political events, music, visual art, film and happenstance through atmospheric and multifaceted installations combining video, film, sculptural elements, found objects, and sound. The exhibitionary moment becomes a magical space to tackle larger themes of the dialectical relationship between reality and artifice, how we understand our existence, knowledge and power.
A Light In The Moon refers to Gertrude Stein’s 1914 poem which breaks from a possible ‘sensible decision’ to a litany of options, possibilities, excitements and creations. Often playful, Farmer’s work leads us to renegotiate how we look at objects, and the meanings they elicit. In gathering histories, stories, objects, sounds, and images through poetic and theatrical installations, Farmer prompts wonder and undermines and disrupts the very concept of categorization or an encyclopedia of the world in which we live. Underlining such ideas is the capacity for anything, an object or an artwork, to alter its role and significance alluding to continual transformation and the potential for change.” More info…
1286 Bloor Street West. Toronto, M6H 1N9 (One block east of Lansdowne TTC Station)
Saturday 11 am – 6 pm (Closed on Sundays)
Take a moment this weekend to see these short but sweet shows!
In the reality of each of our lives lies the potential for magic.
The stories of Salman Rushdie often centre around hybrid places and the impact they have on the psyche of their inhabitants. His characters labour with the problems that can arise with religious and ethnic pluralism. The characters in Midnight’s Children, a story set at the birth of India’s Independence, flesh out a history whose fecundity is ripe with possibilities but also all the pitfalls that come along with a diverse population in competition for their own interests.
The story of Midnight’s Children revolves around Saleem Sinai, a baby boy born at the precise moment of Independence, whose divine timing, as he says makes him “handcuffed to history.” Through his adult eyes we go back with Saleem to witness the importance of his birth and how it plays out in his life. Even the normal moments of his childhood that like so many of us involved bicycles, movie theatres and games of hide & seek, upon reflection become mythological in proportion. We join him in his search to connect the dots of a painful life that was not without its own beauty and his special gift that flips like two sides of a coin between being a blessing and curse.
In the book I enjoyed the twists and turns that the characters take along their migratory paths criss-crossing the sub-continent as well as landing in the newly formed Pakistan and Bangladesh. Rushdie’s tales are deeply layered and I appreciate the history lesson one gets when reading a Rushdie novel. I love his choice of using magic realism because the genre allows him to pierce the mystical qualities of life to show how simple moments, like a child born at the stroke of midnight, can be the stuff of legends.
In the movie I enjoyed Canadian director Deepa Mehta’s intimacy in her choice of shots. She allowed us to get very close to the characters which added a warmth to them that I missed in the book because it was so densely packed with historical details.
The other special elements in the movie was the choice to use Rushdie as the narrator and voice of Saleem Sinai as well as the moving musical score by the brilliant British composer Nitin Sawhney.
The book and the movie each stand on their own but MIXED BAG MAG recommends treating yourself to both. It is worth what you come away with – the idea that in the reality of each of our lives lies the potential of magic and the elements that myths are made of.