Starting today and running through until Monday July 3rd Toronto’s Harbourfront Centre, a leader in diverse programming that speaks to our times, is hosting Our Home on Native Land Festival. Indigenous artists will be performing all weekend long. Some of the featured artists include:
On the occasion of Canada Day, Our Home On Native Land aims to spark questions, conversations, and ultimately a rethinking of “what it means to be Canadian” by foregrounding, celebrating, and making space for the diverse voices and stories of belonging to this land that are often excluded from typical ideas and expressions of Canadianness.
By focusing on narratives of creative resistance, intersectional solidarity, social justice, and decolonization, Our Home On Native Land reveals the connective threads that exist between Indigenous and diverse, newcomer communities in their creative contributions to the artistic and cultural fabric of Canada, or Kanata.
This festival takes its title from a well-known act of resistance committed by Indigenous peoples across Canada, whereby they intentionally change the line “Our Home and Native Land” to “Our Home On Native Land” to re-ascribe Indigenous sovereignty over the lands now known as Canada.
Saturday night, due the national and local popularity of A Tribe Called Red, was sold out for the NAC Presents turns 5!event.The NAC basically turned their main foyer into a night club. The effect was brilliant. The NAC definitely knows how to throw a sexy #Decolonize party.
Mehdi Cayenne was also amazing bringing a francophone presence to the event. The importance of the evening was not lost on him and he got the crowd engaged in celebrating the diversity that Canada represents – but a diversity that needs to broaden to recognize First Nations, Inuit and Métis as significant contributors of culture.
Dancer James Jones charmed the crowd during ATCR’s performance combining breakdancing moves with hoop dancing. It was clear from the crowd’s reaction that contemporary Indigenous culture is celebrated and the impact is positive.
If you missed Saturday’s event you can still take advantage of the events the rest of the week. And if you are not in the Ottawa area the Art & Reconciliation Panel Discussion moderated by Truth and Reconciliation Commissioner Marie Wilson will be livestreamed at this link here.
TUESDAY – SATURDAY (January 12 – 16 at various times): Jack Charles V The Crown “Aboriginal. Actor. Addict. Residential School Survivor. Cat Burglar. Homosexual. Jack Charles is an Australian tribal Elder and a living legend. This highly entertaining and autobiographical presentation, which includes a three-piece band, runs the gamut of a life lived to its utmost, spanning Charles’ career as an actor/musician, a lifetime of political activism, and a terrifying descent into heroin addiction and petty crime. His experience as a stolen child echoes the plight of Canada’s own Indigenous people – and his heart-warming presence, generous spirit and unswerving optimism make his journey one of resilience and reconnection. Jack Charles is a theatrical marvel.”
WEDNESDAY (January 13 from 5:30 – 6:30 pm): Rita Joe National Song Project “Students from schools in Nova Scotia and Quebec will perform music they created based on Rita Joe’s I Lost My Talk poem.”
Mi’kmaq youth from ABMHS High School, Eskasoni, Cape Breton, N.S.
Algonquin youth from Kitigan Zibi Kikinamadinan School, Maniwaki, QC
Frances Joe, the daughter of poet Rita Joe
Moe Clark, Host and Multi Media Métis Artist
Alexander Shelley, Music Director of the NAC Orchestra
Annie Smith St-Georges, Algonquin Elder
Jessica Bolduc, 4R’s Youth Movement
THURSDAY (January 14 at 6:30 pm) : Art & Reconciliation FREE & LIVESTREAM! A timely panel discussion on art in the context of reconciliation moderated by Dr. Wilson, Commissioner, Truth and Reconciliation Commission of Canada, and featuring panelists Rachael Maza, acclaimed Australian theatre director of Jack Charles V The Crown, Joseph Boyden, author of the award-winning novels Three Day Road and The Orenda, and composer John Estacio. The panel discussion will be introduced by the Right Honourable Joe Clark. The event will be live streamed at nac-cna.ca/live. Guests to attend the event include Their Excellencies David Johnston the Governor General of Canada and his wife Sharon Johnston, Mrs. Sophie Grégoire-Trudeau, and National Chief Perry Bellegarde of the Assembly of First Nations.
THURSDAY – FRIDAY (January 14 – 15, 8 pm & 7 pm): I Lost My Talk “World premiere of I Lost My Talk, composed by John Estacio and performed in Southam Hall by the NAC Orchestra under the direction of NAC Music Director Alexander Shelley. This immersive, multidisciplinary work – based on the poem by the late Mi’kmaw elder and poet Rita Joe – was commissioned for the NAC Orchestra to commemorate the 75th birthday of The Right Hon. Joe Clark by his family, and features an extraordinary film produced by Barbara Willis Sweete.”
Legacy of Hope exhibit looks the impact of the Residential Schools opens tomorrow at the National Arts Centre
And finally from now until the end of the month the exhibit 100 YEARS OF LOSS: The Residential School System in Canada will be available for viewing from 2 pm onwards each day.
“This bilingual exhibition, created by The Legacy of Hope Foundation, raises awareness and understanding of the history and legacies of the Residential School System in Canada. Through archival photographs and documents, first-person testimonies, and evocative works of art, the exhibition encourages us to learn about this difficult history, to recognize its legacies in our country today, and to contribute our own acts of reconciliation.
Looking at the typography of a city through an Indigenous lens can fracture what we think we know. Chorography is the act of “describing or mapping a region.” The chorography of our cities effectively maps multiculturalism but underneath the Little Italys and Chinatowns original place markers have been trampled under the foot of many a newcomer.
Recent headlines have pointed to Winnipeg as being one of the most racist cities in Canada. For the urban Indigenous population in Winnipeg the city, whose name is derived from the Cree word win-nipi, is marked with anxiety. Marvin Francis was a playwright, author, visual artist and poet from Heart Lake First Nation and his experience of living on the “Urban Rez,” as he referred to Winnipeg, formed itself into a book titled City Treaty: a long Poem.
I was being followed
so I took my usual back alley route
trash can trails
make ’em get their feet dirty
but it was no use
you cannot shake a clown
that mask sees all
we begin the treaty project
we needed money we wrote
on the back maize flake boxes expensive
knows ever since sky ripples
mingles clown city native
write new treaty cost heap big money
the clown surveys post/city/modern/after treaty/after
lawyer = life
finds the reality:
As a teenager, moving off his reserve to the city, Marvin developed a complex relationship with Winnipeg.
“The urban Aboriginal experience is dependent upon the circumstances of the individual, and speaking in general terms is always dangerous, but I think it is a fair statement that, for the average Native who comes from the Rez, the city contains a spectrum that ranges from new possibilities to that social monster, crack.” Read more…
It’s hard to know where you are standing when the original place markers become impossible to find. But they are still there for those who are tenacious enough to search. Sometimes names hint at the histories that lay just below the surface of maps made for our ‘modern’ times.
tkaronto (Kanien’kehake), onitariio (Wyandot)
Where the trees are standing in the water, the beautiful lake
Counter-mapping is a term used to refer to the intentional use of mapping methodology and technology such as GIS, cartography and geomatics to make visible how dominant power systems have used maps as a way to assert control over territories often for the purpose of resource extraction and/or settlement.
Beyond the legal applications counter-mapping combined with visual ways of expressing space are being used by artists as a way of marking places with counter-narratives.
Sarah Yankoo “is Algonquin, Irish, Hungarian, Romanian and Scottish and edge walks between the bush and the city that gathers in Toronto.” While in York University‘s Environmental Studies program she discovered the poetry of Marvin Francis in a class titled Indigenous Literature, Survival and Sovereignty and for her, the earth moved. Her response was to become one of the tenacious ones who seeks to uncover what some have tried to make us forget. Her photographic work is about creating an image bank demonstrating that in urban spaces a counter-mapping movement is taking place – graffiti tagging, arts activism, and even random formations seem to be giving us a message.
In underpasses, subway stairs and skyscrapers Sarah finds markers that signify we may be at the moment before a seismic shift is about to go down. The ‘Urban Rez’, as Indigenous populations explode, can become a place of renewal and a city, like Toronto / Tkaronto is capable of flexing intuitively – as though it remembers. The shape of the map may not be changing, but the rigid borders of colonial mindsets shift to create a dynamic that will forever change the emotional contours of a city.
Top image of Haida artist Corey Bulpitt’s mural. Bottom image Métis symbol replicates on subway stairs. Both by Sarah Yankoo.
Sarah has also found a way to continue the work that Marvin started by “writing her own treaty poems while exploring the piece [City Treaty] as an installation work and political engagement piece.” For the University of British Columbia’s exhibit Claiming Space: Voices of Aboriginal Youth at the Museum of Anthropology she contributed City Treaty Manuscript. (view City Treaty Manuscript image above)
“Claiming Space: Voices of Urban Aboriginal Youth looks at the diverse ways urban Aboriginal youth are asserting their identity and affirming their relationship to both urban spaces and ancestral territories.” Read more…
KIMIWAN ‘ZINE‘s SIXXX edition featured Sarah’s treaty poem push that bush as well as her work titled your X mark (pictured below)
KIMIWAN ‘ZINE is a quarterly publication that showcases words + art from emerging + established Indigenous, First Nations, Métis, and Inuit writers + artists. Kimiwan is independently published by a collective of Indigenous artists, writers, students + community members.
Kimiwan was started by Joi T. Arcand and Mika Lafond in summer of 2012.”
Top image X marks an urban spot. Bottom image peace and moccasins. Both images by Sarah Yankoo.
The Revolution will be Indigenized.
Marvin, who passed away in 2005, wrote of Toronto:
“Winnipeg, with its high Aboriginal population, is one place where you can walk downtown and meet other Aboriginals. Regina is like that, too, but a city like Calgary or Toronto has few Aboriginals visible downtown.”
In Toronto First Nations, Métis or Inuit populations can become invisible, absorbed into the multicultural mix but as the city becomes more inquisitive about Indigenous histories and contemporary realities after the earth moved during Idle No More, the Toronto of Marvin’s recollection is rapidly changing. A growing Indigenous presence comprised of artists, activists and academics is drafting a new city treaty with their work. This isn’t just taking place behind the institutional walls of universities and museums – their work spills out into the streets.
During the summer of 2013 Ryerson professor Hayden King (Anishinaabe from Beausoleil First Nation on Gchimnissing) along with artist and educator Susan Blight (Anishinaabe from Couchiching First Nation) embarked on an intervention under the name Ogimaa Mikana (Leader’s Trail in Anishinaabemewin). In different locations in downtown Toronto street signs and memorial plaques were subtly counter-mapped by placing Indigenous names and text over the ones put in place by the operating Governments of Canada. Spadina was changed to Ishpadinaa and a plaque was covered at Queen’s Park with the words:
With round dances taking place inside shopping malls and pow wows outside on University campuses even the rhythm of the city has changed.
Sarah also uses music as a way to infuse urban streets with Indigenous vibrations. She makes mouth bows out of branches she searches for when out in the bush. Inspired by the music of Buffy Sainte-Marie as well as A Tribe Called Red she also performs and is often remixing the recordings of her mouth bow on her iPad.
This coming Saturday she will performing alongside Skookum Sound System for Native Women in the Arts Catalyst Series hosted with the BOLD As Love Collective at the Musical Gallery, Toronto. Collectives like BOLD As Love, with their spoken word and musical performances, showcase the plurality of Indigenous voices fleshing out a deeper meaning of diversity.
The words of our lost languages have hidden meaning And while business talks a level playing field Native landscapes can contain asphalt back onto our feet As the land itself invents our soundscape (read Sarah’s full treaty poem Edgewalker Remix below)
Counter-mapping and marking alternate meanings into the urban space becomes a therapeutic act. Time to dig down into the bedrock to excavate those solutions.
We all walk these edges uncertain
On border slippery
Between dirt poor
And filthy rich
Between the bush and city
Between sandy hot beach laughter
& heart breaking tears crying in the snow
We point out the edges that cut off our mind
Invisible borders stronger than barbed wire
Cement our paths to our edge walking ways
To lost children
& a Trail of Beers
When all you really want is to do is just go home
Play in a garden where pedals do not bite
Where the fingers fold in prayer
Where the smile heals eyes
Burnt by too much evening
For the young
& The old experienced love that still dares
The smoke is white and the crackle is electric
So pull your thoughts of others from history into today
And we all emerge from
Actual treaty lines
into the native-aboriginal- First Nation- last chance Indian status- cuz you went
trapping that day universe
The words of our lost languages have hidden meaning
And while business talks a level playing field
Native landscapes can contain asphalt back onto our feet
As the land itself invents our soundscape
What words describe agony of kids torn away
Language ILL legal
Of a circle of a people with their hearts in the fire
spirits in the electric smoke
& Minds in the crackle with knowledge for
To those treaties smouldering and collecting our dust
To loop the difference in times zoned
Flash present to a disguise that fools nobody’s god
Flash back again and again over and under and through the flashing
To the territory as large as the land itself
Reach the borders and the sounds that fit the land contours
And while the rivers wash from the inside and the prairie undulates from the Canadian
Shield up one side of the Rockies and down the Mackenzie. Remember there is no
linear in the bush, and the city only thinks it does. so you can finally figure out that the
land is owned only by our children and never by us
Argue/bitch/question/probe/tear apart/challenge/discuss until everyone is sick of it
Then do it again
For you must remember what the people went through
Above images of Sarah Yankoo by Leah Snyder for Mixed Bag Mag.
EDITOR’S NOTE: Sarah is rocking a jacket by Toronto based Dene designer Sage Paul and boots by Métis owned company Manitobah Mukluks. You can support Indigenous designers by signing a petition against DSquared’s #DSquaw collection from Milan Fashion Week at Change.org. The petition asks that Dan and Dean Caten apologize for their actions and as Canadians donate the profits from their collection to an organization that supports the rights of Indigenous women here in Canada. Click here to sign.
Listen to Sage Paul speak on the issue to Metro Morning’s Matt Galloway here.
Re-contextualizing and re-energizing the Art Gallery of Ontario space with a eclectic and provocative set of performances.
At the tail end of 2012 AGO introduced a new event – 1st Thursdays – that has been running the first Thursday of the month ever since. And it is always SOLD OUT. What to expect? Interactivity, performance, unique giveaways, live music, and a well dressed crowd. And of course, art. For the price of the ticket ($10) you get full access to the Gallery as well as entertainment by provocative Canadian acts like the Yamantaka Sonic Titan (self described as a multidisciplinary hyper-orientalist cesspool of ‘east’ meets ‘west’ culture clash) and Indi DJ collective A Tribe Called Red.
“Their innovative blend of underground club sounds with pow wow music has reached a much wider audience than they’d imagined when they started throwing their monthly parties in Ottawa in 2008. And no one could have predicted the role they’d play in promoting a wider dialogue around aboriginal rights.” (read more on www.nowtoronto.com)
Tonight the AGO snagged “Godmother of Punk”, Patti Smith, as the performance of the month to coincide with AGO’s show Camera Solo an exhibition of Patti’s beautiful photography.
“Smith, known for her improvisational approach, looks for process-based accidents. Going through the exhibition, I was reminded of a line from “25th Floor,” a song on her second album Easter: “The transformation of waste is perhaps the oldest preoccupation of man.” It is certainly Smith’s preoccupation, an imbibing of Mapplethorpe’s Catholic attachment to the object-world, and to a belief in transubstantiation, resurrection and other forms of metamorphosis.” (read more on www.canadianart.ca)
A definite unique time, if you want to get to next’s month 1st Thursday, plan ahead!! Follow @AGOToronto & #AGO1ST to catch the moment tickets go on sale for April’s event.
Grabbed from the ATCR blog – a recent dance performance at Dundas Square Toronto with ATCR’s Look at This as the soundtrack. Love!! How did MIXED BAG MAG miss this?!
The tip on isKwé came from the blog of Lisa Charleyboy (aka @UrbanNativeGirl) another MIXED BAG MAG recommendation as we like Lisa’s take on
“writing, fashion, film, beauty, pop culture and all things Indigenous”