SCOTIABANK NUIT BLANCHE 2013: Let French Curator Ami Barak UpCycle Your Experience

Man smiling while speaking at a podium Image by Leah Snyder for Mixed Bag Mag.

Re-inventing the wheel – what Duchamp’s Ready-mades, Ai Weiwei and Toronto’s cyclists have in common.

Man smiling while standing at a podium “In 2013, we will celebrate the centenary of the Armory Show, the International Exhibition of Modern Art that was organized by the Association of American Painters and Sculptors in the vast spaces of U.S. National Guard armories, New York and is considered as a breaking point, crucial in the history of modernity. Among the scandalously radical works of art, pride of place goes to Marcel Duchamp’s cubist/futurist style Nude Descending a Staircase. The same year, Duchamp installed a Bicycle Wheel on a chair in his studio and this is considered as well as the starting point of the intrusion of “Ready-mades” (found objects which Duchamp chose and presented as art) in the art world. The idea was to question the very notion of Art and the artistic attitude towards objects. The objects found on the street, chosen by the artist, will take an aura of art object within the frame of the art institution. We now live in a century where objects exist in the museums and the exhibition spaces. If we take the objects back to the street in the context of an event like Nuit Blanche, while allowing the artists to treat and handle them as referenced works of art, we hope to close the loop and reconcile the public with the status of the ubiquity of the object. ~ Ami Barak, Visiting Curator for Nuit Blanche 2013 on “Off to a Flying Start”

While listening to French curator Ami Barak speak at this week’s Power Plant lecture regarding his curatorial choices for Nuit Blanche I couldn’t help but think of one of this city’s advocates for cyclists and how she’s probably excited for all the focus placed on bikes this year.

Taking it to the streets.

Woman with long hair sitting on bike that has a basket in front of brick wallYvonne Bambrick is a woman about town – on her bike. An Urban Cycling Consultant she has also worked in the capacity of Community Animator for the Centre for Social Innovation, the first coordinator for the Kensington Market BIA and is the current Coordinator of the Forest Hill Village BIA. She knows our community and our city’s streets well and can often be found quoted in the press about the problems Toronto faces as it expands without a clear course of action for the people in this city who choose bikes over cars.

“In addition to the significant lack of on-street bike infrastructure, one of the biggest issues for those riding bikes to get around the city is the condition of the roadways. Years-old utility cuts and potholes are a major hazard on some of the most heavily used routes. This terrible road surface is often found in the already difficult to navigate space between the doorzone and streetcar tracks on most of the East-West routes – this creates an even more dangerous scenario for even the most experienced riders.

Above image by Yvonne Bambrick for The Urban Country Magazine.

Toronto’s Arts Festivals seem to have a knack for intuitively selecting themes that are timely – Luminato’s choice for its 2011 production of 1001 Nights and that year’s focus on Arab performers and writers helped expand the dialogue around the Arab Spring immediately after it happened. Ami’s choice for installing Ai Weiwei’s Forever Bicycles at City Hall corresponds well with Ai Weiwei’s current exhibit at the AGO that speaks to human rights abuses by the Chinese government but perhaps unanticipated, although certainly important, is how Forever Bicycles speaks to Toronto’s recent issues and the rights of its citizens to have their concerns regarding cycling acknowledged by our government.

Speaking about Forever Bicycles Yvonne says “It’s such a thrill that it is on the doorstep of City Hall. I can’t think of a better place for it to be! Hopefully it sends a message and is not just seen as a structure made of bikes – that it resonates with people at city hall as relating to current issues.”

photograph framed in a bike wheel on wall with window to the street on the right Image by Leah Snyder for Mixed Bag Mag.

Deconstructing the object by displacement.

Also an artist, Yvonne’s own bike inspired and politically motivated work was on display recently at the Hashtag Gallery on Dundas Street West. Yvonne snaps the city at street level then uses deconstructed bike wheels as frames – an interesting way to open up dialogue around the issues.

A photograph of graffiti with words Fancy Eh and framed in a bike wheel  Image by Leah Snyder for Mixed Bag Mag.

Duchamp’s removal of an object from its familiar state and his presentation of it as an objet d’art was one of the actions of modernity that domino affected us into a century of change. The referential impact still reads as contemporary into the 21st Century as exemplified in works like Yvonne’s as well as those selected by Ami for Saturday’s big event. Thanks to Ami the dislocation of both objects of motion and objects of rest can be seen this year at Nuit Blanche – Toronto artist Bruno Brilo’s Familia, Garden Tower in Toronto by Tadashi Kawamata, Tortoise by Michel de Broin, Melik Ohanian’s El Agua de Niebla and Pascale Marthine Tayou’s stunning presentation efficiently titled Plastic Bags.

large sculpture made of many bicycles interconnected together with the two towers of Toronto City Hall in the backgroundAbove image by Yvonne Bambrick

The ubiquity of bikes.

For Ami, this idea of the “répétition du même objet” and how objects repeated over and over change the meaning is important. For Yvonne “speaking to this idea of repetition, I think that at this stage in Toronto it is too hard to ignore that so many people are choosing bicycles and that they are everywhere! You can’t ignore that much of the voting population and that how the city functions with regards to transportation includes bicycles.”

Woman and man each on their bikes with the Toronto City Hall in the backgroundAbove image by Yvonne Bambrick for Dandyhorse Magazine.

Come Full Cycle.

Ami’s choice of placing Ai Weiwei’s 3,000+ interconnected bicycles in front of City Hall may just become, for Toronto cyclists, a symbolicist act for contemporary Toronto.

For more information on how you can be a part of the movement to make Toronto a more bike-friendly city Yvonne recommends Cycle Toronto. “They are a city-wide cycling advocacy organization who are working year-round on improving conditions for people riding bikes in the city.”

More resources can be found on Yvonne’s website or follow her on Twitter @yvonnebambrick.

Image of a woman riding bike in city street in front of building with post-modern architecture. Family dressed up warm for fall weather in wet street standing with their bicycles

Young couple riding bikes during fall on city street Above 3 images by Yvonne Bambrick for Dandyhorse Magazine.

For more information on Ami’s curatorial statement for “Off to a Flying Start” check out the Consulate General of France’s initiative Paris-Toronto and Nuit Blanche.

FYI – If you missed Ami’s talk this past Monday you can hear him again Saturday afternoon at 2 pm at The Power Plant along with the other Nuit Blanche curators – Patrick Macaulay, Ivan Jurakic and Crystal Mowry.

Click here for more information on this event.

Every which way, by Kim Adams. Photo by Steven Martin, courtesy Museum London. (Image via Dandyhorse Magazine.)
Every which way, by Kim Adams. Courtesy of Diaz Contemporary. (Image via Dandyhorse Magazine.)

 

 

 

 

 


WRITTEN ON THE BODY/ POLITICS OF POETRY: Iranian Artists & the Power of Script Pt 1

Cover of magazine with woman in chador, the barrel of a gun pointing out beside her right ear and Farsi script written over her face.

Establishing the Vocabulary of the Visuals

When Iranian artist Shirin Neshat’s photography first started appearing the language, whether you understood Farsi or not, was explosive.

The images mixed violence, tenderness, and sensuality in a way I had never encountered before. I was used to seeing women valued in art as an aesthetic but not as a stage upon which a woman could perform an act of defiance by literally writing the script of her own point of view upon the body.

This was 1990s and the voices of women artists, especially of non-Western origin, were still muffled under the (wet) blanket of Modernity’s traditions in the way we were to experience art, talk about art as well as conduct the business of art.

Above image from Islamic Arts Magazine article on Shirin Neshat.

“I feel a strong parallel between the writings of contemporary Iranian poets and my images, which visualize the metaphors that are so important in the text.” ~ Shirin Neshat in World Art Magazine, 1996

no one is thinking about the flowers
no one is thinking about the fish
no one wants to believe
the garden is dying
that the garden’s heart is swollen under the sun
that the garden
is slowly forgetting its green moments
~ Forugh Farrokhzād

Above image from Islamic Arts Magazine article on Shirin Neshat.

For me, the contemporary art I was studying in university and experiencing in galleries felt foreign and unrecognizable – not so much to my eyes but to my soul. In the experience of Shirin’s work I found a homeland. It was the gestures – the female hands and lips. It was the look in the eyes staring from one female to another. This time a woman’s gaze was directing the compositional outcome.

Photograph on page of magazine with woman holding a gun between her feet and Farsi script written on the bottom of them.

Since that time there has been an outburst of women in art. Internationally the work of women is some of the most exciting work to be encountered. The art is layered with explorative technique and quick cleverness as well as being emotionally charged.

But the commentary provided in the work is not exclusive to the female mind. Much of the work being produced is about the experience of being human.

Sona Safaei-Sooreh’s installation Alphabet and Border, currently showing at York Quay Gallery (Harbourfront Centre) as part of curator Sanaz Mazinani‘s The  Third Space Exhibit uses a video of English text converging with Farsi script to get the audience to consider the contemporary condition of ever collapsing boundaries.

Sona Safaei-Sooreh installation “Alphabet and Border”. Image by Leah Snyder for Mixed Bag Mag.

Border is a video installation in which Farsi and English texts move towards a corner of a room and disappear on the borderline of two walls. It is about arbitrariness of rules and regulations, the sense of in-between-ness, duality and ambivalence that one experiences in a transcultural situation.

The borderline is a narrow vertical line between two walls: the joint. The place two walls meet.  This very “thin line” changes the direction of one’s eye, all of a sudden similar to geopolitical borders in between countries. One step back or forth one is occupied with different laws and orders.”

This beautiful short by Elnaz Maassoumian treats text in a different way less about its abstraction and more about the poetics of its meaning as interpreted by the viewer.

Untitled from Elnaz Maassoumian on Vimeo.

From literal translation of text back over to abstraction Elnaz’ piece featured in The Third Space exhibit is about the “Poetics of Space”.

Image from curator Sanaz Mazinani‘s Facebook page.

“I am interested in Gaston Bachelard’s idea from The Poetics of Space. Bachelard talks about different kinds of spaces: nests, shells, corners…These spaces are approached both from their physical and metaphorical aspects: they offer refuge and constitute ‘doors for the imagination’.  I am interested in the potentials of space. By this I mean the exploration of the possible uses that a space offers. I am approaching this through the reconfiguration of a given space to accommodate specific needs which can change over time. For these purposes, flexible, malleable materials constitute ideal means. They can be easily retooled or reshape to conform given purposes. They also open rich possibilities for redefinition of the relation between private-public; in-out; isolation-connection; visible-invisible.”   More images on Elnaz’s website

To gain more insight into Shirin’s powerful imagery, both in the still and moving image, MIXED BAG MAG recommends Tirgan Festival at Harbourfront Centre this coming weekend. Shirin will be giving talks on her body of work and there will be screenings of both her feature film Women Without Men as well as her shorts. All events are FREE!

FRIDAY, JULY 19
7 pm – Correlations of Visual Arts & Cinema Q & A with Shoja Azari, Shirin Neshat, Babak Payami @ Lakeside Terrace, Harbourfront Centre

9 pm – Collection of Short Films by Shirin Neshat @ Studio Theatre Harbourfront Centre


SATURDAY, JULY 20

1 pm – Women Without Men Screening with Q & A @ Studio Theatre Harbourfront Centre

9:30 pm – Women Without Men Screening with Q & A

ONGOING

The Third Space Exhibit is ongoing until September 15 at Harbourfront Centre.

Work by Gita Hashemi. Image by Leah Snyder for Mixed Bag Mag.

CONTEMPORARY ABORIGINAL ART: Resources for All The Talent

Aboriginal dance troupe performing outside on hills at night with city of Toronto as backdropKaha:wi Dance Theatre performing The Honouring at Fort York, Toronto. Image by Leah Snyder for Mixed Bag Mag.

Experiencing “The Honouring” by Kaha:wi Dance Theatres

It was a mad dash to Fort York from the MacMillan Theatre just coming out of Feng Yi Ting, the contemporary Chinese opera directed by Atom Egoyan as part of Luminato ’13.

I was determined and praying to the Gods & Goddesses of Transport that they would remove all obstacles one may encounter when riding the TTC.

I made it. A little late but it was worth the sprint up to Fort York from Bathurst, camera bag and all.

Aboriginal dance troupe performing outside on hills at night with city of Toronto as backdrop

What a stunning venue! The open air, the smell of the fires, the grass covered hills, old rock walls and the cityscape in behind. The context was beautiful but the visual juxtaposition points to an unfortunate history. The Honouring is:

“a site-specific multi-disciplinary performance honouring First Nations warriors of the War of 1812, featuring Onkwehonwe families who sacrificed to protect Haudenosaunee sovereignty, culture and land. Audiences have the opportunity to understand the complexity of the War of 1812 through the experiential lens of First Nations, offering a human face to our history.  All First Nations took part in the War of 1812 as sovereign Nation allies to Britain. 
The Honouring pays homage to their personal sacrifices and belief in what was the best for their family, community and future generations.”  More info…

Here’s a sampling of just how stunning the work of Kaha:wi is:

“Kaha:wi Dance Theatre (KDT) is one of Canada’s leading contemporary dance companies, recognized for its seamless fusing of indigenous and contemporary dance into a compelling signature choreographic vision.”  Read more…

As part of a continuation of MIXED BAG MAG’s post on National Aboriginal Day and the challenge put out there to Canadians to find out more about contemporary Aboriginal art here are some MIXED BAG MAG recommendations to get everyone started.

All of these organizations, programs, artists, and exhibitions work to dismantle the legacy of stereotypes that has stopped the dominant culture from seeing the dimensionality that we all carry within us as creative human beings as well as offer a critical voice regarding not only Canada’s First Peoples but Indigenous Peoples from around the world.

The below list focuses on Aboriginal arts in Canada and predominantly new media /visual artists. Stay tuned for a part two that will  include much more!

ARTS ORGANIZATIONS AND GALLERIES THAT FOCUS ON CONTEMPORARY FIRST NATIONS, MÉTIS, INUIT & INDIGENOUS CULTURE

ImagineNATIVE Film & Media Festival (Toronto)
The imagineNATIVE Film + Media Arts Festival celebrates the latest works by Indigenous peoples at the forefront of innovation in film, video, radio, and new media. Each fall, imagineNATIVE presents a selection of the most compelling and distinctive Indigenous works from around the globe.”  More info…

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Planet Indigenus (Toronto)
Since 2004, Planet Indigenus, in partnership with Brantford, Ontario’s Woodland Cultural Centre, has explored such ancestry and cultures through Indigenous artists. Through a 10-day, international, multidisciplinary arts festivals attended by over 700,000 people… Planet IndigenUS has raised public awareness, broken stereotypes and fostered a cross-cultural dialogue between Canadians.”  More info…

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Woodlands Cultural Centre (Brantford)
“The Woodland Cultural Centre was established in October 1972 under the direction of the Association of Iroquois and Allied Indians upon the closure of the Mohawk Institute Residential School. The Centre originally began its focus on collecting research and artifacts to develop its library and museum collections.  More info…

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Installation in art gallery
Installation by Roland Souliere at Urban Shaman. Image from www.rolandsouliere.com.

Urban Shaman (Winnipeg)
“Urban Shaman Contemporary Aboriginal Art is a nationally recognized leader in Aboriginal arts programming and one of the foremost venues and voices for Aboriginal art in Canada.”  More info…

Young naked females wrapped in Hudson Bay blanket holding a teddy bear between the two of them.
Blanket 1 by Keesic Douglas part of Close Encounters exhibit at Urban Shaman. Image from www.artsforall.ca.

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Installation in gallery of patchwork flags and dolls
Work by Natalie Ball at Grunt Gallery. Image from www.grunt.ca.

Grunt Gallery (Vancouver)
Grunt is an artist-run centre founded in 1984 in Vancouver, BC, with a vision to be an international renowned artist-run centre furthering contemporary art practice. Through the exploration of our diverse Canadian cultural identity we offer innovative public programming in exhibitions, performances, artist talks, publications and special projects.” More info…

Gallery room full of canvases painted in West Coast art style
Work by Andrew Dexel at Grunt Gallery. Image from gruntarchives.tumblr.com.

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AbTec (Montreal)
AbTeC is a network of academics, artists and technologists whose goal is to define and share conceptual and practical tools that will allow us to create new, Aboriginally-determined territories within the web-pages, online games, and virtual environments that we call cyberspace.”  More info…


Work by Skawennati Fragnito of AbTec. Image from www.facebook.com/skawennati.

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Large painting by Isaac Narciso Weber of OCADU’s Indigenous Visual Culture Program, exhibit as part of  Planet Indigenus Festival. Image by Leah Snyder for Mixed Bag Mag.

Indigenous Visual Culture Program @ OCAD U (Toronto)
The program prepares students to engage in complex and evolving global discourses in Aboriginal history, art history and contemporary art practice across a range of expressions, material and media.”  More info…


Work in foreground by Tara Bursey from OCADU’s Indigenous Visual Culture Program, exhibit as part of Harbourfront Centre’s Planet Indigenus Festival. Image by Leah Snyder for Mixed Bag Mag.

CURRENT & RECENT EXHIBITIONS CONTEMPORARY FIRST NATIONS, MÉTIS, INUIT & INDIGENOUS CULTURE

Logo that says Indigenous And Urban

Indigenous & Urban @ The Museum of Civilization (Ottawa)
OPENING TODAY!
“Live. Engaging. Diverse. Inspired and challenged by contemporary urban life,Canadian Indigenous artists address issues of identity and stereotypes through humorous and thought-provoking works. Indigenous and Urban is a summer-long program featuring visual and media arts, music, dance, film, readings and interactive workshops.”  More info…

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IN THE FLESH (Ottawa)
“In the Flesh examines the hierarchical relationship between humans and animals within a cultural and museological context, and investigates colonial politics, as well as issues of gender as they relate to the mastery of the natural world…In the Flesh grants us visual access to nature while calling into question the politics of representation. As the guest catalogue essayist Ariel Smith notes: “With In the Flesh, the Ottawa Art Gallery participates in a city-wide indigenization of gallery spaces to coincide with the National Gallery of Canada’s Sakahàn: International Indigenous Art exhibition. This indigenization does not exist within a vacuum, and we must reflect on the ways in which these acts of claiming space respond to and are in conversation with both the current and historical politics of Indigenous cultural sovereignty.””
More info…

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Sakahàn: International Indigenous Art (Ottawa)
CURRENTLY RUNNING UNTIL SEPT 2, 2013
“Sakahàn—meaning “to light [a fire]” in the language of the Algonquin peoples—brings together more than 150 works of recent Indigenous art by over 80 artists from 16 countries, celebrating the National Gallery’s ongoing commitment to the study and appreciation of Indigenous art. This exhibition is the first in an ongoing series of surveys of Indigenous art. The artworks in Sakahàn provide diverse responses to what it means to be Indigenous today. Through their works, the artists engage with ideas of self-representation to question colonial narratives and present parallel histories; place value on the handmade; explore relationships between the spiritual, the uncanny and the everyday; and put forward highly personal responses to the impact of social and cultural trauma. The artworks range from video installations to sculptures, drawings, prints, paintings, performance art, murals and other new, site-specific projects created specifically for this exhibition.”  More info…


Cover of Sakahan Catalogue. Image from www.amazon.com.

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Border Cultures Part One: homes, land (Windsor)
2013

“Border Cultures: Part One (homes, land) brings together artists working locally and nationally with those exploring these issues in Ireland, Mexico, Palestine to list a few. Using drawing and printmaking, sculpture and photography, video and sound-based installations, artists in this exhibition develop nuanced critiques and perspectives on questions of nationhood, citizenship and identity in the border-lands” More Info…


Installation by Dylan Miner. Image by Frank Piccolo on wcontemporaryart.wordpress.com.

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Contemporary Aboriginal art in a large gallery space with white wallsInstallation view of Beat Nation: Art, Hip Hop and Aboriginal Culture at The Power Plant, Toronto, December 2012 – May 2013. Photo by Toni Hafkenscheid.

Beat Nation (Toronto)
2013
Beat Nation describes a generation of artists who juxtapose urban youth culture with Aboriginal identity to create innovative and unexpected new works that reflect the current realities of Aboriginal peoples today. ”  More info…

Contemporary Aboriginal art in a large gallery space with white walls
Installation view of Beat Nation: Art, Hip Hop and Aboriginal Culture at The Power Plant, Toronto, December 2012 – May 2013. Photo by Toni Hafkenscheid.

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Poster for Fashionality featuring the work of Dana Claxton.

Fashionality @ The McMichael (Kleinberg)
2012
“Fashionality” is a newly coined term that refers to the visual culture and semiotics of dress and adornment. Combining the words “fashion,” “personality,” and “nationality,” it reflects the interplay between clothing, identity, and culture.”  More info…


Poster for Fashionality featuring the work of KC Adams.

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Art work by Luke Parnell. Image by Leah Snyder for Mixed Bag Mag.

Not So Fast | NSF (Toronto)
2012
“Objects tell a story and reveal a history through the way they are made. In the current state of late-capitalism, value is often measured in terms of speed and efficiency. NOT SO FAST | NSF invites a reconsideration of time and place to present different kinds of value. This exhibition brings together works by seven Indigenous artists who address the many products and by-products of consumer society.”  More info…


Work by Tania Willard. Image by Leah Snyder for Mixed Bag Mag.

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AboDIGITAL (Kelowna)
2012
“In aboDIGITAL, Mi’kmaw artist Jordan Bennett examines the interface of audio-visual technologies and the internet with his First Nations heritage. Bennett’s art deftly blends such seemingly disparate elements as Mi’kmaq worldview, hip hop culture, ceremonial practice and graffiti aesthetics, creating dynamic works that express the fluidity, vitality and continuity of Aboriginal cultures in the present.More info…

Painting of a google search with the words "why are native americans' and the resulting drop down of resultsPainting by Jordan Bennett. Image from www.alternatorcentre.com.

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Artist Sonny Assu with Decolonize Me curator Heather Igloliorte.

Decolonize Me (Ottawa)
2011
“Decolonize Me features six contemporary Aboriginal artists whose works challenge, interrogate and reveal Canada’s long history of colonization in daring and innovative ways. Deliberately riffing on the title of Morgan Spurlock’s film, the pop-cultural phenomenon Super Size Me (2004), the exhibition’s title emphasizes the importance of recognizing the role of the individual within larger discussions of shared colonial histories and present-day cultural politics.” More info…


Decolonize Me show at Bishop University. Image from www.ubishops.ca.

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Image from www.ago.net.

Inuit Modern @ The AGO (Toronto)
2011
The exhibition considers how the Inuit have coped with and responded to the swift transition from a traditional lifestyle to one marked by the disturbing complexities of globalization and climate change.  More info

& The Inuit Modern Symposium
“Inuit artists and thinkers reflected on this statement during a three-part online symposium..
. It explored the questions: What are the current issues affecting Inuit art today and how has modernity complicated life in Canada’s far North? How has Inuit art changed the way that Canada and Inuit are viewed internationally?”  More on…

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Image from the cover of Close Encounters Catalogue.

Close Encounters: The Next 500 Years
2011
“A banner project for Winnipeg Cultural Capital of Canada 2010 Program comprised of a large-scale exhibition focused on presenting Indigenous art from around the world. This is an incredibly important show, featuring the work of a number of renowned Canadian Indigenous artists, complemented by some of the most innovative and engaging work drawn from Indigenous populations across the globe” More info…


Work by Pudlo Pudlat. Image from www.closeencounters.ca.

Aboriginal dance troupe performing outside on hills at night with city of Toronto as backdropKaha:wi Dance Theatre performing The Honouring at Fort York, Toronto. Image by Leah Snyder for Mixed Bag Mag.

LUMINATO ART SPACES: What’s On This Week

Torso of woman in white address with X painted on the front in dripping paint. Another woman in white outfit in the back with paint strokes on her outfit.

LUMINATO –  great art installations that engage the public making the audience part of the art.

This collection of images is from last year’s Luminato exhibit Soon is Now with Canadian artist Corno.

Corno transformed Airship37 in Toronto’s Distillery District with an intense shock of colour that felt like a crayon box had exploded. Fun, random, spontaneous and indicative of the unexpected you can always expect to find with Luminato.

Model in high heels and dress with X painted on the front. Artist behind her painting the back of her dress.


MIXED BAG MAG recommends checking out:


Image from Luminato.

MAI – Prototype
21st Century Startist Marina Abramović has landed in our city.

“MAI will be the largest expression of what the artist calls the Marina Abramovic Method. Across a series of interlocking pavilions, audience members are guided through exercises and experiences based on Abramovic’s past work. Rather than creating the performance, Abramovic empowers the audience to craft their own experience, as participants don white lab coats and headphones, and disconnect from the outside world for approximately two hours.”  More here on Luminato’s website…

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Image from Luminato.

STOCKPILE
Ok. This sounds like fun!

“An interactive performance spectacle in the heart of Toronto’s financial district. Come one, come all to a life-sized arcade-style claw machine filled with useful objects donated by the community along with special surprises. As the artists themselves become the claw, see if you can manipulate them into delivering the prize you desire while contemplating this carnivalesque exchange of value and examining what winning and losing means to the collective.”  More here on Luminato’s website…

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Image from Luminato.

One Thousand Speculations
& this just sounds crazy!

“The largest mirror ball in the world will make Toronto dazzle and spin in its thousands of reflections for the duration of the Luminato Festival. I don’t think that any Torontonian will have seen David Pecaut Square in this kind of light. It will be sexy, seductive, exhilarating and will amaze anyone from 4 to 104 years old.”  More here on Luminato’s website…

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FOLLOW LUMINATO ON  – Facebook | Twitter | Youtube | Google+Pinterest | Instagram and www.luminatofestival.com!

Female artist painting model in suit and large wig. Crowd watchs.
Female artist uses hair dryer to blow on the back of model's back where she has painted what looks like a peace sign.
Woman painting a large canvas with broad brush strokes. DJ spinning records in the background.
Model in suit, high heels and wig made like a hat smiles down at an old man looking up at her smiling.
Images of Luminato 2012 Corno’s Soon is Now by Leah Snyder for Mixed Bag Mag.

THE FACES OF ARTIST PROJECT TORONTO 2013: Artist Christine Kim

mixed media collage with paper cut outs around black and white pencil drawingImage provided by artist Christine Kim.

“What’s in a face that makes it the nail on which we hang our ideas about people?”

My work speaks to themes of uncertainty, tension and unease that come with being uprooted, confronting borderlines, and questioning your place in the world.  In my illustrations, I focus on androgynous figures because of their position – they fit anywhere and nowhere. They are shrouded in mystery and ambiguity. So much of our understanding of others hinges on the face and the gesture; however, I am interested in what we do not know, what is hidden.

This body of work is inspired by Nathanial Hawthorne’s short story entitled “The Minister’s Black Veil”; his writing investigates a minister whose dark, inner struggles have materialized in a black veil.  It becomes a symbolic reminder of the darkness within everyone.  In this series of graphite portraits, I am interested in exploring the contrast between light, fragile lace and the gravity of darkness. Figures are concealed in black lace, which is worn like fleeting shadows or permanent tattoos.  Usually worn at funerals, black lace is a symbol of death, mourning, and sorrow.  There is mystery created by the concealment; the lace is a fence that prevents outsiders from entering.  These faces are obscured, ambiguous, but they may yet be known.

Various works of drawings of androgynous people with paper cut outs around the work and hanging down from ceiling
Artist hand holding cutouts of some of her drawings of a little boy
Woman holding up a piece of paper like a veil with her profile as a shadow behind
Above black & white photographs of Christine Kim and her studio by Leah Snyder for Mixed Bag Mag.

I’m interested in portraiture because of how much hinges on the face. I’m inspired by what is seen by the viewer as well as what is hidden. One quote comes to mind –

“And what’s in a face, anyhow, except the uncomplicated story of a man? What’s in a face that makes it the nail on which we hang our ideas about people?” (Rick Moody, The Black Veil, 6)

Pencil drawing of androgynous figure surronded with collage of butterfly wings, cut out black bird, chairs and Japanese paper prints.
Image provided by artist Christine Kim.

See more of Christine’s work on her website and her blog.

Series of four watercolour and ink self-portraits of artist sleeping
Image provided by artist Christine Kim.

Get ticket info for the show as well view all the participating artists at www.theartistprojecttoronto.com or follow along for updates @TAP_toronto &  #TAP13.

logo for Toronto Artist Project 2013 in dark blue with image of woman in profile with veil like cutout over her eyes

BEAT NATION: Art, Hip Hop and Aboriginal Culture @ The Power Plant

Contemporary Aboriginal art in a large gallery space with white wallsInstallation view of Beat Nation: Art, Hip Hop and Aboriginal Culture at The Power Plant, Toronto. 15 December 2012 – 5 May 2013. Photo by Toni Hafkenscheid.

EXHIBITION – Beat Nation: Art, Hip Hop and Aboriginal Culture
Exhibit runs until May 5, 2013.

More info on The Power Plant website
Also on The Toronto Star – “Beat Nation:Art, Hip Hop and Aboriginal Culture at the Power Plant: Review”

Contemporary Aboriginal art in a large gallery space with white walls
Installation view of Beat Nation: Art, Hip Hop and Aboriginal Culture at The Power Plant, Toronto. 15 December 2012 – 5 May 2013. Photo by Toni Hafkenscheid.

OPENING: Migration Now by JustSeeds

Wood block print of older Muslim woman

FYI  – Opening of Migration Now by JustSeeds
NOTE: Due to weather conditions Friday’s opening is cancelled
Friday, February 8
OCADU Graduate Gallery
205 Richmond Street West
6 – 10 pm
Exhibit from February 8 – 14

www.justseeds.org
& www.migrationnow.com
Follow on twitter @JustSeeds & @CultureStrike
Like on Facebook JustSeeds & Culture Strike

“Indigenous Sovereignty Means Immigrant Rights”

IDLE NO MORE: Sharing in the Value of Contemporary Aboriginal Culture

Idle No More Logo with fist holding feather in front of Canadian Flag

As a whole we are greater than the sum of our parts.

Not only is Black History Month about celebrating the contributions African Canadians have made to our society but it is also about calling Canada out on its educational amnesia with regards to a history stretching back to our origins as a Nation.

Unfortunately the system has been slow to change and in the 21st Century we still have problems. The Idle No More movement shows that there is much to be done in acknowledging that as a whole we are greater than the sum of our parts. If there is historical or contemporary exclusion of any group of people in this country we all suffer.

So for the month of February, as we draw nearer to the rebirth of Spring, MIXED BAG MAG will be focusing on the process of cultural healing – what does it mean, how can it look, and where can we all go together?

One of the most powerful ways to transform our perspective is when we allow ourselves to see the humanity of another human being as shared with our own. Art, performance, music, and storytelling create spaces of understanding. As we watch with our eyes, listen with our ears, often our hearts open as well.

African symbol called Sankofa two curvy lines meeting in the shape of a heartTo kick off Black History Month in the spirit of Sankofa (an African symbol that means to look back at where you have come to understand where you are going) Mixed Bag Mag is going back to the source of this continent by showcasing and posting on Aboriginal Artists as Cultural Provocateurs.

In Toronto we are lucky to have some great events taking place this week into the next.

Logo for A Tribe Called Red, feathers like a headdress around a pair of headphones

WEDNESDAY at the AGO (6 pm at Jackman Hall) is an artist talk with Ottawa’s A Tribe Called Red moderated by artist and educator David General. This event is hosted by OCAD University’s Aboriginal Visual Culture Program. More info on this event here!

Contemporary Aboriginal Woman
Image from www.powerplant.org.

On now at the Power Plant (on until May 5) is the exhibition Beat Nation.

“Beat Nation describes a generation of artists who juxtapose urban youth culture with Aboriginal identity to create innovative and unexpected new works that reflect the current realities of Aboriginal peoples today. #PPBeatNation(cited from www.powerplant.org)

Block cut printed poster of First Nations man in traditional dress with banner Indigenous Sovereignty Means Immigrant Rights Image from www.justseeds.org.

FRIDAY is the opening (6 – 10 pm) of JustSeeds: Migration Now!

“Justseeds Artists’ Cooperative is a decentralized network of 24 artists committed to making print and design work that reflects a radical social, environmental, and political stance. With members working from the U.S., Canada, and Mexico, Justseeds operates both as a unified collaboration of similarly minded printmakers and as a loose collection of creative individuals with unique viewpoints and working methods. We believe in the transformative power of personal expression in concert with collective action. To this end, we produce collective portfolios, contribute graphics to grassroots struggles for justice, work collaboratively both in- and outside the co-op, build large sculptural installations in galleries, and wheatpaste on the streets – all while offering each other daily support as allies and friends.” (cited from www.justseeds.org)

This exhibition runs from February 8 – 14 at the OCADU Graduate Gallery at 205 Richmond St. West.

Mixed media collage of Aboriginal Woman with wind turbines and upside down trees bordering the image
Work by Shelley Niro. Image from Akimbo.

SATURDAY at Ryerson is the  “Pictures of by Indians” Symposium.

“Pictures of By Indians is a one-day symposium and discussion of photo-based art, culture and decolonization. This free public presentation will examine these issues through the practices of five internationally acclaimed Indigenous artists, and provide an opportunity to engage with the ways in which Indigenous photographic practices shape art and cultural discourses in Canada. The work of these artists represents a vast landscape of Indigenous artistic research, methodology and practice in the field of Indigenous photo-based arts and activism: Scott Benesiinaabandan, Rosalie Favell, Mary Longman, Shelley Niro and Jeff Thomas.” (cited from www.ryerson.ca/ric)

A joyful crowd of African Americans jeering white police man during civil rights movement
Image from www.ryerson.ca/ric.

Also at Ryerson Image Centre until April 14 is Human Rights Human Wrongs an amazing exhibit by British curator Mark Sealy of Autograph ABP.

“Using the 1948 Universal Declaration of Human Rights as a point of departure, HUMAN RIGHTS HUMAN WRONGS examines whether images of political struggle, suffering and victims of violence work for or against humanitarian objectives, especially when considering questions of race, representation, ethical responsibility and the cultural position of the photographer.” (cited from www.ryerson.ca/ric)

Portrait of young blonde woman with hair in bun
Image from www.thepowerplant.org.

Sunday take advantage of Power Plant’s “Sunday Scene” where a guest comes to give a talk and tour of the latest exhibits. This Sunday artist and writer Kristie McDonald will be giving on Beat Nation.

“Kristie MacDonald is an artist and writer who lives and works in Toronto. She is currently the Archivist at Vtape. Her art practice engages notions of the archive and the collection, as well as their roles in the evolving meanings and contextual histories of images and artifacts. Kristie holds a BFA from York University specializing in Visual Arts, and an MI from the University of Toronto specializing in Archival Studies. MacDonald will speak about our current exhibition Beat Nation.”(cited from www.thepowerplant.org)

black and white headshots of middle age woman and young man
Image from www.powerplant.org.

Wednesday of next week return to Power Plant for In Conversation with Bonnie Devine and Dylan Miner.

“Bonnie Devine and Dylan Miner will discuss the emergence and significance of the artist/activist in historic and contemporary Indigenous aesthetic practice. Their conversation will address the convergence of art-making and political action to affect social change.” (cited from www.thepowerplant.org)

More events will be happening around the Beat Nation exhibit. You can find out more about each of them at www.thepowerplant.org.

Colourful wood block cut print poster with North and South American continents surronding by peace doves
Image from www.justseeds.org.

 

LOOKING BEYOND THE OBVIOUS: The Art of Chiko Chazunguza

Shift art show at BAND Gallery Toronto, artist Chiko Chazunguza
Shift: Chiko Chazunguza at B.A.N.D Gallery. Photo by Leah Snyder for Mixed Bag Mag.

Reflecting on the Traditional in Transition 

Perhaps the most obvious comparison one might make upon seeing Chiko Chazunguza’s paintings would be to the work of Jean-Michel Basquiat. But to stop there would be like experiencing a Wifredo Lam painting in the Cubist style and expecting that its inspiration followed the same trajectory to creation as a painting by Picasso. Like these masters of Cubism, Chiko and Jean-Michel punctuate the compositional conversation with some shared visual shorthand and technique but the point from which they leap off of is, like Lam and Picasso, individually unique and located within their own cultural specificity.

Originally from just outside Harare, Zimbabwe, Chiko spent seven years in Sofia, Bulgaria on an art scholarship. While in Sofia he “was trained in the classical modes of printmaking, drawing and painting”. Upon arriving home though Chiko realized that in order to expand as an artist he would have to enter back into the culture of his youth so he could find a visual language that would be his true to his way of scripting a story.

“I wanted to pick a language I could use that was compatible to my history, my tradition.”

Painting by Zimbabwean artist Chiko ChazunguzaHuman walls by Chiko Chazunguza. 

Finding a New Visual Language

The inspiration of mis-registration, the effect given by the areas that overlap and bleed out in screen-printing, seemed appropriate for this cultural provocateur. It was Chiko’s experience as a printmaker that made him “approach painting with an attitude of non-conformity”, to shift the paint just outside the lines. This overlapping and layering, inherent in the process of screen printing, spoke to the layers of culture – traditional tribal, leftover colonial, urban contemporary – that blanketed Zimbabwe in repression upon Chiko’s return.

“It was like being in Sofia during the breakdown of the old regime. Communism was kicking its last kicks was a dying horse and the political condition that I arrived home to was much the same.”

But it was not until another move, another cultural relocation, that Chiko began the collection and style of paintings showcased at the  B.A.N.D Gallery for his show SHIFT.

Upon moving to Canada this artist, who is known back home for his installations that poke and prod at the socio-political contentions of a country in flux, picked up a pop can then oddly enough was inspired to paint.

Detail of mixed media painting by Chiko Chazunguza, pop can strips weaved throughNursery 2 (detail) by Chiko Chazunguza. 

It was the omnipresence of aluminum soda cans in Canada and their ease of acquisition that made them fitting as a symbol for consumer culture. Along with being ubiquitous they were durable – omni-persistent!

Mixed media painting by Chiko ChazunguzaNursery 2 by Chiko Chazunguza.

It was the “generousity of Canadians” who upon hearing he was an artist stocked him up with paint that got him started in combining the two materials to continue his theme of “reflecting on the traditional in transition.”

“Here food is always being advertised. It is at your doorstep, in your mailbox. Pop is a drink that is not necessary but it is always in front of you.”

Juxtaposed with hard memories of scarcity back in Zimbabwe, where people had to line-up single file into endless rows for basic staples, a vision was realized for a new body of work.

“Line-ups and people waiting in suspense for something to come, that was my inspiration…these line-ups look beautiful in their own way and you can almost forget the struggle…When there is a crisis, a shortage of basic commodities people behave differently and visually this informs.”

Mixed media painting by Chiko ChazunguzaPassage by Chiko Chazunguza.

Shifting our Ideas of Who We Are

Many of the paintings in the SHIFT show come with pop cans, liquor labels and food advertisements cutting through the canvas like interruptions. They are then woven over, around and through deconstructed figures, busy heading nowhere in never-ending cues for food, for water, for life. Urbanization in Zimbabwe led to the inability for one to produce his or her own food which had been the previous traditional practice.  A population of producers turned into a population of dependent consumers enmeshed (like the cans in Chiko’s work) in the ebb and flow of changing regimes.

“The figures are multi-faced; the disfiguration is because one’s face may change into all sorts of faces in that queue.”

While waiting in line with a stranger one can “start chatting, become friends, fall in love.” But by the end of the line the friend becomes the enemy and the lover a foe if one gets the last ration with nothing left for the one behind.

Mixed media painting by Chiko ChazunguzaNursery 1 by Chiko Chazunguza

Although the painted experience in Chiko’s work is intimately personal the anonymous quality of the figures in his paintings let them become the every(wo)man, no longer a “them” but an “us” as together, in this contemporary context, we face a future of scarcity on a global scale.

Following in the tradition of artists like the aforementioned Wifredo Lam we can see that Chiko, for his inspiration and call to action as an artist, draws from the common experiences of humanity in transition.

 “Through art, I reflect upon how issues such as spirituality, disposition, denied access and interference with basic commodities, and the painful evolution of ancient cultural traditions into contemporary yet uncertain urbanized communities, all shape and shift our constructed notions of identity.”

Pamela Edmonds the curator for Shift with artist Chiko ChazunguzaShow curator Pamela Edmonds of Third Space Art Projects with artist Chiko Chazunguza.

More of Chiko’s work can be viewed on his website www.chikochazunguza.ca or until March 31st at the The Lorraine Fritzi Yale Gallery in Ottawa, Ontario.

All photography by Leah Snyder for Mixed Bag Mag. 

BON ANNIVERSAIRE!: Louise Bourgeois

Image of Louise Bourgeois' Maman in front of the National Gallery in OttawaLouise Bourgeois’ “Maman” in front of the National Gallery in Ottawa. Photo by Leah Snyder for Mixed Bag Mag. 

Happy Birthday to French born artist Louise Bourgeois! As with all artists, even though she has past from this earth her spirit remains alive through her art as seen here in the courtyard of the National Gallery of Canada, Ottawa.

Watch the video below for more information on the above sculpture “Maman”.

More on the art of Louise Bourgeois in this short doc from PBS