CANADA, MY HOW YOU’VE CHANGED: Shine A Light at the National Gallery of Canada illuminates landscapes dramatically transformed

Lawrence Paul Yuxweluptun Red Man Watching White Man Trying to Fix Hole in the Sky, 1990 (© NGC)

“Shine A Light, Cast A Shadow”

Canada is known for its tradition of depicting resplendent and majestic landscapes but the inspirational legacy passed down by artists like those in the Group of Seven aren’t echoed by the contemporary artists featured in the National Gallery of Canada’s show of new acquisitions.

The vignette of Lawren Harris’ North Shore, Lake Superior, as seen from the Gallery’s water court and framed by rose granite walls, shares with us a vision of the Great White North as a pristine place. Now the more North you go the more you experience the impact of global warming. The Inuit populations located in Northern Canada are the canaries in the coal mine of climate change. The situation is dire and artists in Canada have responded.

I entered the Shine A Light exhibit at a different point each time and each time I was confronted by works that overwhelmed me with a sense of dread. Artists used to celebrate this land. Now artists like Edward Burtynsky, David McMillan and Isabelle Hayeur scatter themselves across the globe to photograph how human populations are manipulating, extracting and polluting their environments often beyond the point of no return.

Edward’s work is by far the most familiar. His command of composition is always breathtaking, even exhilarating because of the scale of the photographs. They suck you in. They are cinematic making you feel a part of the terrain. He places you at ground zero, he’s like the Weegee of the environmental crime scene and you can’t look away.


Isabelle Hayeur, Death in Absentia II, 2011 (© NGC)

David McMillan and Isabelle Hayeur are lesser known but have equally challenging content. David photographs Chernobyl and Isabelle the dead waters of America. The discombobulating viewpoint of Isabelle’s photographs drown you. David’s work brings back the ghosts of the cold war, the stuff of children’s nightmares and threats of nuclear winters. Glasnost saved us from a global moment of disaster but nuclear technology was still devastating for many Russians. His work provides a document of disaster that irradiates how our modern material culture is forever stuck in some plastic purgatory that’s going to be hard to get out of.


David Hartt, Awards Room at the Johnson Publishing Company Headquarters, Chicago, Illinois, 2011 (© NGC)

The content of David Hartt‘s photography in Stray Light, also about location documentation, is aesthetically more palatable, you could even say seductive. Instead of cold war ghosts you feel a guilty sense of nostalgia for that time before the OPEC crisis, a time when North Americans thought there was no real harm in living large. The video component of Stray Light takes us into the building of the Johnson Publishing Company (JPC) former home of Ebony Magazine. As the video transitions smoothly from room to room, accompanied by the lush music of jazz flutist Nicole Mitchell, because of what I witnessed en route to David’s work I can’t shake off a sense of foreboding.

The African sculptures made of wood and stone seem confined in the plastic fantastic world of JPC. People move in and out of the scenes hedged in by office structures that conflict with the softer movements of their bodies proceeding through the space. Watching the final moments of the iconic Ebony in it’s place of conception is like entering a crypt in a necropolis that lures you with its beauty. It feels like the oxygen is going to be sucked out of the building and eventually the space will become a time capsule shrink wrapped for the archive and searching for its final resting place.

Geoffrey Farmer, Leaves of Grass, 2012, Courtesy of the artist, Catriona Jeffries Gallery, Vancouver and Casey Kaplan, New York (© NGC)

My initial response to Geoffrey Farmer‘s Leaves of Grass was “this is obscene.” After more time spent with the work my response was still “this is obscene.” His process (a team spending countless hours cutting and pasting), the content (17,000+ cut outs from 5 decades of Life Magazine) and the final presentation (100+ feet of archivally problematic paper, grass and glue) illustrate the absurdity by which we hold on to the past. We collect, categorize and create hierarchies of meaning that allow for justifications of all kinds. We trap ourselves in a constructed story from which we can no longer budge. Leaves of Grass is an absolutely breathtaking piece but as stunning as it is, the work is suffocating. There is too much to take in with no place for the eye to rest; a well executed entanglement of wicked questions. Do our strategies for classification make perfect sense? Are they nonsense? How do they really help?

Junk culture. That is what we are left with and this is the legacy that many of the contemporary artists in this show are trying to illuminate.

David Armstrong Six, The Radiologist, 2012 (Courtesy of the artist and Parisian Laundry. Photo: Matthew Koudys)

The shadowside of Readymades

“Combining found objects with a variety of materials – plaster, plywood, steel, rebar – his sculptural explorations merge the raw and the readymade into aesthetically intriguing and ambiguous compositions.” (sited from Shine A Light catalogue)

David Armstrong Six continues in the tradition of the readymade but Duchamp and the Dadaists weren’t working at a time when people had to be concerned about an impending environmental crisis. Bricolage takes on a different meaning when we are at risk of burying ourselves alive in a rubble pile of our own making. Maybe ‘l’art pour l’art’ is no longer enough to redeem the materials.

An Te Liu, Aphros, 2013 (© An Te Liu. Photo: Dustin Yu)

This is the question that An Te Liu seems to be trying to tease out as he works with casting the materials that accumulate from our post-modern predicament with packaging. Arranged like collection of Brâncușis, the five pieces are beautiful to behold but lack the life force that Brâncuși’s pieces, made of wood and stone, exhale. Rendered in ceramic and metals they give the impression of impotence like the materials they reference, materials that will persist in the environment without the capacity to be generative.

From the room with the David Armstrong Six’s readymades and An Te Liu’s towers you can look out across the Donald R. Sobey Family Gallery and view Luke Parnell’s Phantom Limbs from above. Here yet another graveyard is encountered. The 48 wood carvings laid on the ground are made to represent the homecoming of the ancestors when the Haida Repatriation project succeeded in having ceremonial objects and human remains returned to Haida Gwaii from private and public collections. Luke gave each carving a different expression. Contained under cases of plexi some look understandably pissed.

The Shine A Light catalogue, arranged alphabetically with each artist’s name, ends with the work of Lawerence Paul Yuxweluptun and a 2 page spread of his painting Red Man Watching White Man Trying to Fix Hole in the Sky (see above). This work hasn’t been publicly viewed for nearly 2 decades. Now seems like the requisite moment to bring it out again to remind us that in those 20 years we haven’t transitioned forward with many solutions. Instead we see a global trend to become more entrenched with ‘pie in the sky’ ways of living. Suffering with the collective trauma of watching our world come to the brink of disaster do we brush off our artists as Chicken Littles? Because the sky is indeed falling, our ozone layer is literally breaking apart into pieces.

large abstract drawing of large round shapes in a dark background

On the back wall of the 2nd floor is The Arsenal, a work by Jutai Toonoo. It is a large scale oil stick drawing of T cells. He created the work at a moment when he was trying to understand the pathology of the cancer his mother was stricken with. The helpful T cells fight against viruses, bacteria and diseases.

Our material culture is replicating faster than stage 4 cancer. It metastasizes in places as topographically different as Chernyobyl, Nunavut and India. The micro T cells, as the subject of Jutai’s work, are metamorphosed into a macro landscape that covers a large expanse across the Gallery’s wall. The allied cells shine like a phosphorescence glow in an inky black sea. After the challenging content of Shine A Light his work highlights hope. We are in need of an arsenal of solutions to push back the chaos. Encoded in the DNA of the planet are the cellular memories that can transform a landscape in crisis.

Above images by Leah Snyder for Mixed Bag Mag unless otherwise noted.

COUNTER-MAPPING THE CITY TREATY: Taking Indigeneity to the Streets

What’s in a name.

Looking at the typography of a city through an Indigenous lens can fracture what we think we know. Chorography is the act of “describing or mapping a region.” The chorography of our cities effectively maps multiculturalism but underneath the Little Italys and Chinatowns original place markers have been trampled under the foot of many a newcomer.

Recent headlines have pointed to Winnipeg as being one of the most racist cities in Canada. For the urban Indigenous population in Winnipeg the city, whose name is derived from the Cree word win-nipi, is marked with anxiety. Marvin Francis was a playwright, author, visual artist and poet from Heart Lake First Nation and his experience of living on the “Urban Rez,” as he referred to Winnipeg, formed itself into a book titled City Treaty: a long Poem.

I was being followed
so I took my usual back alley route
trash can trails
make ’em get their feet dirty
but it was no use
you cannot shake a clown
that mask sees all

we begin the treaty project
we needed money  we  wrote
on the back maize    flake boxes     expensive
the clown
knows ever since sky     ripples
mingles clown     city native
write new treaty     cost heap big money
the clown surveys post/city/modern/after treaty/after

lawyer = life

and finds
the way
to finance
this project

finds the reality:

As a teenager, moving off his reserve to the city, Marvin developed a complex relationship with Winnipeg.

“The urban Aboriginal experience is dependent upon the circumstances of the individual, and speaking in general terms is always dangerous, but I think it is a fair statement that, for the average Native who comes from the Rez, the city contains a spectrum that ranges from new possibilities to that social monster, crack.” Read more…

Counter-mapping Canada. 

It’s hard to know where you are standing when the original place markers become impossible to find. But they are still there for those who are tenacious enough to search. Sometimes names hint at the histories that lay just below the surface of maps made for our ‘modern’ times. 

Toronto, Ontario

tkaronto (Kanien’kehake), onitariio (Wyandot)

Where the trees are standing in the water, the beautiful lake

Counter-mapping is a term used to refer to the intentional use of mapping methodology and technology such as GIS, cartography and geomatics to make visible how dominant power systems have used maps as a way to assert control over territories often for the purpose of resource extraction and/or settlement.

In Canada, oral histories are now considered an important part of counter-mapping and testimonies of the historical use of that land by Indigenous populations becomes a way of providing evidence at land claims. (Read more about this in Maps and MemesRedrawing Culture, Place, and Identity in Indigenous Communities)

Beyond the legal applications counter-mapping combined with visual ways of expressing space are being used by artists as a way of marking places with counter-narratives.

Sarah Yankoo “is Algonquin, Irish, Hungarian, Romanian and Scottish and edge walks between the bush and the city that gathers in Toronto.” While in York University‘s Environmental Studies program she discovered the poetry of Marvin Francis in a class titled Indigenous Literature, Survival and Sovereignty and for her, the earth moved. Her response was to become one of the tenacious ones who seeks to uncover what some have tried to make us forget. Her photographic work is about creating an image bank demonstrating that in urban spaces a counter-mapping movement is taking place – graffiti tagging, arts activism, and even random formations seem to be giving us a message.

In underpasses, subway stairs and skyscrapers Sarah finds markers that signify we may be at the moment before a seismic shift is about to go down. The ‘Urban Rez’, as Indigenous populations explode, can become a place of renewal and a city, like Toronto / Tkaronto is capable of flexing intuitively – as though it remembers. The shape of the map may not be changing, but the rigid borders of colonial mindsets shift to create a dynamic that will forever change the emotional contours of a city.

Top image of Haida artist Corey Bulpitt’s mural. Bottom image Métis symbol replicates on subway stairs. Both by Sarah Yankoo. 

Sarah has also found a way to continue the work that Marvin started by “writing her own treaty poems while exploring the piece [City Treaty] as an installation work and political engagement piece.” For the University of British Columbia’s exhibit Claiming Space: Voices of Aboriginal Youth at the Museum of Anthropology she contributed City Treaty Manuscript. (view City Treaty Manuscript image above)

“Claiming Space: Voices of Urban Aboriginal Youth looks at the diverse ways urban Aboriginal youth are asserting their identity and affirming their relationship to both urban spaces and ancestral territories.” Read more…

KIMIWAN ‘ZINE‘s SIXXX edition featured Sarah’s treaty poem push that bush as well as her work titled your X mark (pictured below)

KIMIWAN ‘ZINE is a quarterly publication that showcases words + art from emerging + established Indigenous, First Nations, Métis, and Inuit writers + artists. Kimiwan is independently published by a collective of Indigenous artists, writers, students + community members. 

Kimiwan was started by Joi T. Arcand and Mika Lafond in summer of 2012.”

Top image X marks an urban spot. Bottom image peace and moccasins. Both images by Sarah Yankoo. 

The Revolution will be Indigenized.

Marvin, who passed away in 2005, wrote of Toronto:

“Winnipeg, with its high Aboriginal population, is one place where you can walk downtown and meet other Aboriginals. Regina is like that, too, but a city like Calgary or Toronto has few Aboriginals visible downtown.”

In Toronto First Nations, Métis or Inuit populations can become invisible, absorbed into the multicultural mix but as the city becomes more inquisitive about Indigenous histories and contemporary realities after the earth moved during Idle No More, the Toronto of Marvin’s recollection is rapidly changing. A growing Indigenous presence comprised of artists, activists and academics is drafting a new city treaty with their work. This isn’t just taking place behind the institutional walls of universities and museums – their work spills out into the streets.

During the summer of 2013 Ryerson professor Hayden King (Anishinaabe from Beausoleil First Nation on Gchimnissing) along with artist and educator Susan Blight (Anishinaabe from Couchiching First Nation) embarked on an intervention under the name Ogimaa Mikana (Leader’s Trail in Anishinaabemewin). In different locations in downtown Toronto street signs and memorial plaques were subtly counter-mapped by placing Indigenous names and text over the ones put in place by the operating Governments of Canada. Spadina was changed to Ishpadinaa and a plaque was covered at Queen’s Park with the words:

Piitaapocikewaatikakocin

Kintanishinaabeekimin
Nintanishinaabekwakiinaan
Kiminopiitookaakona awa…
Nintashiikewininaak
Aanti wenci nihsitawinaman?

Toronto (Place where the logs flow)

We all live on Native Territory
Our Anishinaabe Land
Welcome to our Community
How do your recognize it?


Above images of Ogimaa Mikana Project from www.ogimaamikana.tumblr.com.

With round dances taking place inside shopping malls and pow wows outside on University campuses even the rhythm of the city has changed.

Sarah also uses music as a way to infuse urban streets with Indigenous vibrations. She makes mouth bows out of branches she searches for when out in the bush. Inspired by the music of Buffy Sainte-Marie as well as A Tribe Called Red she also performs and is often remixing the recordings of her mouth bow on her iPad.

This coming Saturday she will performing alongside Skookum Sound System for Native Women in the Arts Catalyst Series hosted with the BOLD As Love Collective at the Musical Gallery, Toronto. Collectives like BOLD As Love, with their spoken word and musical performances, showcase the plurality of Indigenous voices fleshing out a deeper meaning of diversity.

The words of our lost languages have hidden meaning
And while business talks a level playing field
Native landscapes can contain asphalt back onto our feet
As the land itself invents our soundscape (read Sarah’s full treaty poem Edgewalker Remix below)

Counter-mapping and marking alternate meanings into the urban space becomes a therapeutic act. Time to dig down into the bedrock to excavate those solutions.

BOLD As Love includes:
Rosina Kazi
Jamaias DaCosta
Elwood Jimmy
Cherish Blood
Cris Derksen
&
Melody McKiver

Read more about BOLD As Love in Now Magazine.

EDGEWALKER REMIX by Sarah Yankoo

We all walk these edges uncertain
On border slippery
Between dirt poor
And filthy rich
Between the bush and city
Between sandy hot beach laughter
& heart breaking tears crying in the snow

We point out the edges that cut off our mind
Invisible borders stronger than barbed wire
Cement our paths to our edge walking ways
To lost children
& a Trail of Beers

When all you really want is to do is just go home
Play in a garden where pedals do not bite
Where the fingers fold in prayer
Where the smile heals eyes
Burnt by too much evening

For the young
& The old experienced love that still dares
The smoke is white and the crackle is electric

So pull your thoughts of others from history into today

And we all emerge from

Actual treaty lines

into the native-aboriginal- First Nation- last chance Indian status- cuz you went
trapping that day universe

The words of our lost languages have hidden meaning
And while business talks a level playing field
Native landscapes can contain asphalt back onto our feet
As the land itself invents our soundscape

What words describe agony of kids torn away
Of sudden
Language ILL legal
Of a circle of a people with their hearts in the fire
spirits in the electric smoke
& Minds in the crackle with knowledge for

FLASHBACK

To those treaties smouldering and collecting our dust

Flash forward

To loop the difference in times zoned

Flash present to a disguise that fools nobody’s god

Flash back again and again over and under and through the flashing

Flashback

To the territory as large as the land itself
Reach the borders and the sounds that fit the land contours
And while the rivers wash from the inside and the prairie undulates from the Canadian
Shield up one side of the Rockies and down the Mackenzie. Remember there is no
linear in the bush, and the city only thinks it does. so you can finally figure out that the
land is owned only by our children and never by us

Argue/bitch/question/probe/tear apart/challenge/discuss until everyone is sick of it

Then do it again

For you must remember what the people went through

Above images of Sarah Yankoo by Leah Snyder for Mixed Bag Mag.

EDITOR’S NOTE: Sarah is rocking a jacket by Toronto based Dene designer Sage Paul and boots by Métis owned company Manitobah Mukluks. You can support Indigenous designers by signing a petition against DSquared’s #DSquaw collection from Milan Fashion Week at Change.org. The petition asks that Dan and Dean Caten apologize for their actions and as Canadians donate the profits from their collection to an organization that supports the rights of Indigenous women here in Canada. Click here to sign.

Listen to Sage Paul speak on the issue to Metro Morning’s Matt Galloway here.

TORONTO: Prefix’s Urban Field Speakers Series Welcomes Theaster Gates

Theaster Gates moderated by Pamela Edmonds of Third Space Art Projects

Whenever I bring up the “Urban Field Series” with my Toronto artist, designer and curator friends everyone remembers a talk they went to that was phenomenal. This annual series brings to Toronto cultural provocateurs from around the world to discuss how culture grafts its expressions onto the urban space.

This Thursday Prefix welcomes Theaster Gates to Toronto.

graphics of black and white dots and lines“[Theaster Gates] the award-winning artist and director of the Arts and Public Life initiative, University of Chicago, speaks about his extraordinary community projects that critically engage with the public, including Dorchester Projects, a cluster of abandoned buildings on Chicago’s South Side that has been transformed into a vibrant cultural locus. Moderated by Pamela Edmonds, independent curator. Presented by Prefix and Third Space Art Projects.”

Prefix Institute of Contemporary Art
401 Richmond Street West, Suite 124
Toronto, M5V 3A8
Doors Open at 7 pm. Tickets can be purchased at the door.
$8 Prefix Photo subscribers, students & seniors
$12 Regular

Come early as seating is not guaranteed.

More info on Prefix’s Facebook Page.

View the 2013 Urban Field Speakers Series here.

THIS WEEK IN OTTAWA: Omushkegowuk Walkers, Joseph Boyden, Soup Ottawa, The Jerry Cans + Saali, New Sun Conference & Meshkwadoon

MONDAY: Omushkegowuk Walkers Arrive!

We can feel the seasons changing! We welcome the spring and the Omushkegowuk Walkers from Attawapiskat First Nation to Parliament Hill today. If you missed being part of the welcoming party you can support them by attending the Potluck Farewell Feast at St. Andrew Presbyterian Church (across from the Supreme Court) at 5 pm on Wednesday evening. If you can provide food for this event please visit the Reclaiming our steps, past, present and future – Ottawa  Facebook Event Page for contact details.

You can also support the Omushkegowuk Walkers by making a donation.



Attawapiskat First Nation Chief Theresa Spence & the welcoming group in Ottawa.

black stroke

TUESDAY: Joseph Boyden, Wab Kinew & Waubgeshig Rice for CBC’s Canada Reads

Tuesday night authour Joseph Boyden will be doing a reading at the Wabano Centre for Aboriginal Health as part of the CBC’s Canada Reads 2014. This event is SOLD OUT but the good news it will be Livestreamed. Click here for broadcasting details and here for the livestream.

black stroke

WEDNESDAY: Soup Ottawa

Wednesday is Soup Ottawa.

Soup Ottawa is a recurring micro-grant participatory dinner event. For a $10 entrance fee you get soup and a vote for the pitch that moves your the most! Everyone’s $10 goes into the pot for the lucky winner to put towards their initiative. This time round the presenters are: Indigenous Walking Tours, Youth Can Slam, BeadWorks, Death Cafe, TACTICS Theatre Co-op and Beyond Dawn.

black stroke

THURSDAY: YAO

This Thursday and every Thursday the National Gallery of Canada is FREE after 5 pm  and so is the Museum of Civilization just over the bridge in Gatineau. Nice way to get out of the cold and get inspired!

Also this Thursday is YAO at the National Arts Centre

“A multitalented artist, poet, passionate advocate for the quest for knowledge through literature and music, YAO is comparable to a modern-day troubadour.

Although his music is characterized by a sweet mix of Slam poetry, Jazz and Blues, his eclectic approach and escapades in various musical genre gives it a rich, unique and very pleasant sound.Read more…

black stroke

FRIDAY: THE JERRY CANS + SAALI

Friday is The Jerry Cans & Saali at Zaphod Beeblebrox, 27 York Street.

“The Jerry Cans will take you on a stroll through Iqaluit, Nunavut with their unique mix of Inuktitut country swing, throat singing, reggae, and blues, sharing a glimpse of life in Nunavut while challenging misrepresentation of the great white north. Nunavuttitut! Nunavut Style!”

More details on the Facebook Event Page.

black stroke

SATURDAY: New Sun Conference with A Tribe Called Red & More…

Saturday is the New Sun Conference at Carlton U (9 am – 4:30 pm Room 5050, 5th Floor, Minto Centre). A Tribe Called Red will be giving a performance. Other speakers include artist Meryl McMaster, Sandra Laronde (Director of Indigenous Arts at the Banff Centre & Artistic Director of Red Sky Dance / Theatre Company), children’s authour Michael Kusugak, and Jean LaRose (CEO of Aboriginal Peoples Television Network).

And this event also includes an amazing lunch by Wawatay Catering. My mouth is already watering!

black stroke

SATURDAY & SUNDAY: Meshkwadoon

Meshkwadoon: Winter Celebration at Wabano Centre for Aboriginal Health

“The Winter Village Storytelling Festival & Meshkwadoon is a celebration of the First Peoples’ winter culture through artistic and oral traditions of the First Nations, Inuit and Métis People…Alongside these wonderful presentations will be some of Ottawa’s finest vendors showcasing both Aboriginal and non- aboriginal arts and crafts.” Read more…

Part of Sunday’s lineup is a performance by madeskimo.

Saturday, March 1st, 10am – 5pm & Sunday, March 2nd, 11am – 5pm

Individual Day Pass $5
Family Day Pass $12
Individual Weekend Pass $8
Family Weekend Pass $20
Children under 3 Free

More details on the Meshkwadoon Facebook Event Page.

black stroke

All images by Leah Snyder for Mixed Bag Mag.

CLOSING THIS WEEKEND: Carbon 14 – Climate is Culture Exhibition at the ROM

Science meets art and inspires activism for the environment at the ROM!

“In 2001 the artist David Buckland founded Cape Farewell to instigate a cultural response to climate change. Cape Farewell is now an international not-for-profit programme based in the Science Museum’s Dana Centre in London and with a North American foundation based at the MaRS centre in Toronto.”

Now Cape Farewell has partnered with the ROM: Contemporary Culture to produce the exhibit Carbon14: Climate is Culture and ask ” how does landscape change a culture and how does culture change a landscape?”  Utilizing photography, film, multi-media and performance this question is explored with the audience.

Because of the mandate of promoting dialogue, the programming for Carbon14 has included public talks, discussions and conferences around the issues of climate change, sustainability and our cultural responses to them.

Last Sunday the ROM hosted The Changing Arctic Landscape: Day of Dialogue that brought together environmental experts along with Inuk activist Sheila Watt-Cloutier and artist Susan Aglukark. The day ended with Inuk throat singer Tanya Tagaq.

“Both ancient and modern, Tanya Tagaq’s performances with long-time collaborator Michael Red fuse her highly personalized throat singing style with Red’s electronic sound art. When the two perform, Tagaq’s powerful, fervent vocals enmesh with layered rhythms and melodies built from Red’s collection of natural Arctic sonic elements (wind, ice, birds, etc.). The collaboration yields a fascinating, highly improvised mix of digital effects, dance and dub-inspired beats and bass, and shape shifting soundscapes.” Read more on Tanya…

This Sunday Staging Sustainability, a conference whose aim is to “focus on ways in which performance can positively affect our planet”, begins and runs until Wednesday, February 5.

To register for Staging Sustainablity click here…

Don’t miss out on the final days of Carbon 14! For more information visit the Carbon 14 website and follow on Cape Farewell’s Facebook Page.

Image from the Cape Farewell’s Carbon 14 website.

Global Warming by Jaco Ishulutaq

“Using media from the land — soapstone, bone and ivory — Ishulutaq’s carving explores global warming and its impacts on glaciers, ice, wildlife, and weather, while encouraging the cultures of the North and South to join hands in taking care of the environment and each other.”  Read more…

Image from the Cape Farewell’s Carbon 14 website.

Qapirangajuq: Inuit Knowledge and Climate Change by Zacharias Kunuk + Ian Mauro

“Qapirangajuq is the world’s first Inuktitut language film on climate change and includes the traditional knowledge and experience of Inuit elders and hunters from across Nunavut. Travelling on the land, the viewer sees firsthand the Arctic and its people, and how they are interconnected and affected by a warming world.” Read more…

Image from the Cape Farwell’s Carbon 14 website.

Deep Time by Melanie Gilligan + Tom Ackers

“Deep Time, a new multi-screen work by Melanie Gilligan and Tom Ackers, blends fiction, animation, and documentary to investigate the complex relationships between systemic phenomena created by humans (such as global warming, ocean chemistry change, and capitalism) and ocean ecosystems, the often-forgotten foundation of life on this planet.” Read more…

Image from the Cape Farwell’s Carbon 14 website.

 Beekeeping for All by Myfanwy MacLeod + Janna Levitt

“In every bee colony, thousands of individuals work in a highly intelligent, co-dependent and hierarchical manner to build hives, and in the act of doing so, provide a fundamental service to all of nature and, almost incidentally, to human survival. Without pollination, there is no agriculture. Without bees transmitting genetic information triggering the creation of new life, new food, new beauty, and growth, we as humans cannot nourish successive generations or ourselves.” Read more…

Image from the Cape Farwell’s Carbon 14 website.

The Potential Project by Mel Chin

“A collaborative presentation by Mel Chin, with the people of the Western Sahara, Ahmed Boukhari, Dr. Richard Corkish, Markus A. R. Kayser, Mohamed Sleiman Labat, Jonathan Teo, with thanks to Robin Kahn, Kirby Gookin, and Representative Mohamed Yeslem Beissat.” Read more…

MASHUP STYLE: Jack Your Body Dancers Rocking Second Hand

Dancer posing against a wall

“OUR TOXIC ADDICTION IS SLOWING DESTROYING OUR BEAUTIFUL WATERWAYS” GreenPeace

Shop till you drop…dead?

In the aftermath of Boxing Day blowouts it’s a great New Year’s Resolution to take time to consider how fashion impacts the planet.

GreenPeace recently launched the Global Detox Campaign in an effort to inform people on how the garment industry, especially in places like China, is turning “public waterways into private sewers.”

According to GreenPeace 320 million people in China are without access to clean drinking water, 40% of surface water is considered polluted and 20% of the urban drinking water is contaminated.

Quote regarding how toxic chemicals are in 2 thirds of garments

“BEAUTIFUL FASHION DOESN’T HAVE TO COST THE EARTH” Greenpeace

The campaign sparked an around-the-world protest against companies like Zara, Victoria Secret, the Gap and Adidas some of which have now agreed to “detox”.

These toxins don’t just end up the water. New clothing is often sprayed with formaldehyde to protect against mildew and to keep fabrics wrinkle free. We then absorb the toxins through our largest permeable organ – our skin – via the clothes we wear.

With our purchasing dollars, especially during those Boxing Week Sales, we vote ‘YES’ for the continuation of harmful systems unless we opt to change our habits and the way we engage with mall culture and consumerism.

RECOMMENDED READING: The River That DID Run Red 

Necessity (mixed with creativity) is the mother of all invention (and prevention).

One way to change is to rock Second Hand Style.

Group of dancers in bright colours in front of grafitti wallThe gorgeous dancers from JACK YOUR BODY – Emily Law, Kristine Flores, Ashley Perez and Jasmyn Fyffe –  demonstrated, on the MIXED BAG MAG #MashUPStyle shoot, how to re-mix used clothing. I met JYB dancer Jasmyn Fyffe, when she modeled at a prior shoot and I was inspired by her ability to take cast offs and make them fresh. Many of us do this out of necessity as a way to save money but as we become more engaged around the issues of environmental protection re-using, up-cycling and swapping become great ways to assert our fashion sense while remaining true to the cause.

Profile of woman with long hair and patchwork jacket
Female dancer in a crouched posed against a wall
Woman holding a necklace in between her teeth and grimacing
Female dancer kicking up one leg in a pose
Profile of a young woman
Female dancer jumping up in a pose
Young woman leaning against a wall looking back at the camera
Female Dancer doing a handstand on one hand
4 young women posing against a wall

 

On the subject of Second Hand Style, Street Culture and Re-Mixing Emily Law (co-choreographer of JACK YOUR BODY along with Ashley Perez) explains that for the show:

“we attempted to costume each section with vintage clothing as much as possible. The majority of the cast owned a lot of second hand clothing, so it was not that challenging to find great retro pieces. Creating this show gave me a chance to wear some of the retro clothing I have been collecting! 

Analogous to using authentic clothing pieces from each era, we used classic ‘vintage songs’ specific to each time period. By creating to these songs we are giving them a second life just like the clothing.”

In Street Culture fashion and music riff off each other in a constant creative conversation. Just like DJs who re-mix retro beats to make them fresh the clothing is also about taking the best of the past and making it stylistically relevant to the present. Perfect timing for a world in need of more sustainability (but sexy) choices!

4 young women posing against a wall
All above images by Leah Snyder for Mixed Bag Mag.

“Jack Your Body is a high-energy dance performance that pays homage to American street dance culture. The cast poses, struts, waacks and jacks their way through soul train, paradise garage and other iconic street dance scenarios. Issues of race, gender and social status come into focus during this dynamic dance piece that explores the evolution of underground social dances from the 70s-90s.”

JACK YOUR BODY runs until this coming Sunday, January 19

Tue Jan 14 9:15pm
Thu Jan 16 9:30pm
Fri Jan 17 5:00pm
Sat Jan 18 2:30pm
Sun Jan 19 7:30pm

WHERE: Factory Mainspace on 125 Bathurst St, Toronto
HOW MUCH: $15, purchase tickets here

Follow on Facebook and twitter @Mixmixdance and join Facebook Event Page

Get involved with GreenPeace’s Global Detox Campaign by signing their the Detox Manifesto and tweeting your support. 

Women in zombie makeup protesting chemicals used in fashion

 

ONE DAY GET AWAY FROM THE GTA: Edward Burtynsky @ The McMichael & Land|Slide @ The Museum of Markham

A mirror set in grass that reflects the country like scene around it and has the words WONDER.
Land|Slide Possible Futures exhibit at the Museum of Markham. Work by IAIN BAXTER&.

Tomorrow’s forecast in Toronto? Perfect Weather with possibility of plenty of art!

Lots of trees with clearing where there is a sculpture, a path and a group of children walking byMIXED BAG MAG recommends heading North of the city this weekend for 2 important shows that speak to our expanding urban centres / suburbs and promote dialogue around how to be more intentional around our future growth.

Due to popular demand Canadian photographer Edward Burtynsky’s The Landscape that We Change is held over until Thanksgiving Monday at The McMichael in picturesque Kleinburg, Ontario.

“Burtynsky does not seek to position his images into the realm of political polemic. The artist has stated that they “are what they are.” His photographs engage the observer through what the artist refers to as a “duality” in the viewing process. In Burtynsky’s aesthetic interpretation, his images render the subject most often in rich colour, detail, and textural qualities. Simultaneously, the observer is made aware of the devastation and altered state of nature that is portrayed. The tension generated by mediating the dual nature of the individual’s response to the image is intended to provoke a thoughtful dialogue about the environment and societal attitudes.” Read more…

For more information on planning your visit to The McMichael click here.

Stone carving on large boulder with wood cabin and trees in the background
The grounds at The McMichael Museum in Kleinburg, Ontario.
Image of mirror in grass with words REFLECT on it and barn and trees in the background
IAIN BAXTER&’s “Markhamaze” at the Land|Slide Possible Futures exhibit.

Over in Markham is the much talked about Land|Slide Possible Futures exhibit that includes a large group of national and international artists covering the 25 acre grounds of the Markham Museum. Taking art of out the gallery space and plunking it into the perfect autumn setting of changing leaves, grass and blue skies was a pretty brilliant idea! Tomorrow will be my 4th visit. Green space + public art = My Idea of a Day Well Spent!

“Land|Slide Possible Futures is a groundbreaking large-scale public art exhibition which responds to a world in transition where the past, present and future collide. The landscape of Markham will be transformed by the work of over 30 national and international artists to explore themes of multiculturalism, sustainability, and community.” Read more…

 

FYI – FREE SHUTTLE SERVICE on Saturday from MOCCA & CSI Bathurst. Below info from Land|Slide’s Facebook page.

The Performance Bus ( Museum of Contemporary Canadian Art (MOCCA) – Varley Art Gallery – Markham Museum):

MOCCA to Varley Art Gallery: 2PM
Varley Art Gallery to Markham Museum: 5PM

Regular Bus:
MOCCA to Markham Museum: 4PM, 6:30PM & 8:30PM
Markham Museum return to MOCCA: 7:30PM & 10PM

And NEWLY ADDED: An Urban Planning bus coming up from the Centre for Social Innovation at Bathurst and Bloor (720 Bathurst St) at 1PM.

This will take you up just in time for a talk by urban planners/artists Department of Unusual Certainties at 2:30PM, and a planning tour led by Land|Slide planning experts Lisa Hosale, Sara Udow and Katherine Perrott.



All above images by Leah Snyder for Mixed Bag Mag.

Art work from top to bottom:
Inside the wigwam of Julie Nagam’s “singing our bones home” install
Close up at video for Camille Turner’s AfroFuturist performance “Time Warp”
Architect Frank Haverman’s install “Untitled” (I call it “Brilliant”)
IAIN BAXTER&’s “Markhamaze” at the Land|Slide Possible Futures exhibit.

Don’t miss these two really important exhibits!

Follow The McMichael on Facebook & twitter @LandSlide2013
Follow Land|Slide Possible Futures on Facebook & twitter @mcacgallery

SCOTIABANK NUIT BLANCHE 2013: Let French Curator Ami Barak UpCycle Your Experience

Man smiling while speaking at a podium Image by Leah Snyder for Mixed Bag Mag.

Re-inventing the wheel – what Duchamp’s Ready-mades, Ai Weiwei and Toronto’s cyclists have in common.

Man smiling while standing at a podium “In 2013, we will celebrate the centenary of the Armory Show, the International Exhibition of Modern Art that was organized by the Association of American Painters and Sculptors in the vast spaces of U.S. National Guard armories, New York and is considered as a breaking point, crucial in the history of modernity. Among the scandalously radical works of art, pride of place goes to Marcel Duchamp’s cubist/futurist style Nude Descending a Staircase. The same year, Duchamp installed a Bicycle Wheel on a chair in his studio and this is considered as well as the starting point of the intrusion of “Ready-mades” (found objects which Duchamp chose and presented as art) in the art world. The idea was to question the very notion of Art and the artistic attitude towards objects. The objects found on the street, chosen by the artist, will take an aura of art object within the frame of the art institution. We now live in a century where objects exist in the museums and the exhibition spaces. If we take the objects back to the street in the context of an event like Nuit Blanche, while allowing the artists to treat and handle them as referenced works of art, we hope to close the loop and reconcile the public with the status of the ubiquity of the object. ~ Ami Barak, Visiting Curator for Nuit Blanche 2013 on “Off to a Flying Start”

While listening to French curator Ami Barak speak at this week’s Power Plant lecture regarding his curatorial choices for Nuit Blanche I couldn’t help but think of one of this city’s advocates for cyclists and how she’s probably excited for all the focus placed on bikes this year.

Taking it to the streets.

Woman with long hair sitting on bike that has a basket in front of brick wallYvonne Bambrick is a woman about town – on her bike. An Urban Cycling Consultant she has also worked in the capacity of Community Animator for the Centre for Social Innovation, the first coordinator for the Kensington Market BIA and is the current Coordinator of the Forest Hill Village BIA. She knows our community and our city’s streets well and can often be found quoted in the press about the problems Toronto faces as it expands without a clear course of action for the people in this city who choose bikes over cars.

“In addition to the significant lack of on-street bike infrastructure, one of the biggest issues for those riding bikes to get around the city is the condition of the roadways. Years-old utility cuts and potholes are a major hazard on some of the most heavily used routes. This terrible road surface is often found in the already difficult to navigate space between the doorzone and streetcar tracks on most of the East-West routes – this creates an even more dangerous scenario for even the most experienced riders.

Above image by Yvonne Bambrick for The Urban Country Magazine.

Toronto’s Arts Festivals seem to have a knack for intuitively selecting themes that are timely – Luminato’s choice for its 2011 production of 1001 Nights and that year’s focus on Arab performers and writers helped expand the dialogue around the Arab Spring immediately after it happened. Ami’s choice for installing Ai Weiwei’s Forever Bicycles at City Hall corresponds well with Ai Weiwei’s current exhibit at the AGO that speaks to human rights abuses by the Chinese government but perhaps unanticipated, although certainly important, is how Forever Bicycles speaks to Toronto’s recent issues and the rights of its citizens to have their concerns regarding cycling acknowledged by our government.

Speaking about Forever Bicycles Yvonne says “It’s such a thrill that it is on the doorstep of City Hall. I can’t think of a better place for it to be! Hopefully it sends a message and is not just seen as a structure made of bikes – that it resonates with people at city hall as relating to current issues.”

photograph framed in a bike wheel on wall with window to the street on the right Image by Leah Snyder for Mixed Bag Mag.

Deconstructing the object by displacement.

Also an artist, Yvonne’s own bike inspired and politically motivated work was on display recently at the Hashtag Gallery on Dundas Street West. Yvonne snaps the city at street level then uses deconstructed bike wheels as frames – an interesting way to open up dialogue around the issues.

A photograph of graffiti with words Fancy Eh and framed in a bike wheel  Image by Leah Snyder for Mixed Bag Mag.

Duchamp’s removal of an object from its familiar state and his presentation of it as an objet d’art was one of the actions of modernity that domino affected us into a century of change. The referential impact still reads as contemporary into the 21st Century as exemplified in works like Yvonne’s as well as those selected by Ami for Saturday’s big event. Thanks to Ami the dislocation of both objects of motion and objects of rest can be seen this year at Nuit Blanche – Toronto artist Bruno Brilo’s Familia, Garden Tower in Toronto by Tadashi Kawamata, Tortoise by Michel de Broin, Melik Ohanian’s El Agua de Niebla and Pascale Marthine Tayou’s stunning presentation efficiently titled Plastic Bags.

large sculpture made of many bicycles interconnected together with the two towers of Toronto City Hall in the backgroundAbove image by Yvonne Bambrick

The ubiquity of bikes.

For Ami, this idea of the “répétition du même objet” and how objects repeated over and over change the meaning is important. For Yvonne “speaking to this idea of repetition, I think that at this stage in Toronto it is too hard to ignore that so many people are choosing bicycles and that they are everywhere! You can’t ignore that much of the voting population and that how the city functions with regards to transportation includes bicycles.”

Woman and man each on their bikes with the Toronto City Hall in the backgroundAbove image by Yvonne Bambrick for Dandyhorse Magazine.

Come Full Cycle.

Ami’s choice of placing Ai Weiwei’s 3,000+ interconnected bicycles in front of City Hall may just become, for Toronto cyclists, a symbolicist act for contemporary Toronto.

For more information on how you can be a part of the movement to make Toronto a more bike-friendly city Yvonne recommends Cycle Toronto. “They are a city-wide cycling advocacy organization who are working year-round on improving conditions for people riding bikes in the city.”

More resources can be found on Yvonne’s website or follow her on Twitter @yvonnebambrick.

Image of a woman riding bike in city street in front of building with post-modern architecture. Family dressed up warm for fall weather in wet street standing with their bicycles

Young couple riding bikes during fall on city street Above 3 images by Yvonne Bambrick for Dandyhorse Magazine.

For more information on Ami’s curatorial statement for “Off to a Flying Start” check out the Consulate General of France’s initiative Paris-Toronto and Nuit Blanche.

FYI – If you missed Ami’s talk this past Monday you can hear him again Saturday afternoon at 2 pm at The Power Plant along with the other Nuit Blanche curators – Patrick Macaulay, Ivan Jurakic and Crystal Mowry.

Click here for more information on this event.

Every which way, by Kim Adams. Photo by Steven Martin, courtesy Museum London. (Image via Dandyhorse Magazine.)
Every which way, by Kim Adams. Courtesy of Diaz Contemporary. (Image via Dandyhorse Magazine.)

 

 

 

 

 


TIME FOR RADICAL CHANGE: Sebastião Salgado: Genesis at the Royal Ontario Museum, Toronto

A line of zebras drinking insync at a pond
© Sebastião Salgado Courtesy of Amazonas images

“Deserts that we made, that we provoked with our own hands.”

The beauty of Sebastião Salgado’s message in Genesis? That the solution really is so simple! It’s not without hard work but if we want to start to reverse the damage done it is doable and Sebastião has proven it with his own hands on his own land.

Upon inheriting his parent’s cattle ranch in Brasil, the rainforest that was already almost 50% gone when he was a child was now diminished to 0.5%. Experiencing the devastation of the deforestation that had occurred over the decades of living far away, the love of his life, his wife Lélia, dared him with a “crazy idea.”

“Why don’t you put back the rainforest that was here before. You told me you were born in paradise. Let’s build paradise again.”  And so began Instituto Terra.

The result?

From this…

Image of land that no longer has trees. In a valley a cluster of buildings stand.

To this!

The after shot of the land with no trees now completely covered with trees. In a valley a cluster of buildings stand.

GENESIS is a global call to action.

Steven Laurie, the Associate Project Manger at the ROM, recounts this story:

I was lucky enough to have a brief conversation with a visitor in the gallery a few days after Genesis opened to the public. The individual, who was in their mid 20’s, questioned Sebastião Salgado’s notion of untouched landscapes by presenting a compelling argument: “The landscapes, people and animals depicted in the photos cannot be removed or isolated from the environmental impacts experienced globally.”

While initially Salgado’s idea of untouched landscapes presented a problem for the visitor, it also provided a great starting point for a richer conservation. We discussed how Genesis, conceptually from title to the photos shown, communicates a desire to prospect a “truth” or in the least seek an “origin” from which to measure, map or index change. From this viewpoint, the visitor suggested the idea of Genesis possibly being a story created to incite environmental activism through an individual’s “revelation” and journey for “faith”.  He finished our chat by saying, “You can’t fault Salgado for trying!”   

“Curated by Lélia Wanick Salgado, GENESIS takes you on a journey to rediscover the far corners of the world and urges you to consider what is left of our planet, what is in peril and what is left to be saved.”

The images in the exhibit that moved me the most were the ones where human beings are wrapped in the intimacy of their relationship with their environment. I am in agreement that the people pictured in the images cannot be “removed or isolated” from the rest of the world and are part of the cumulative impact but what comes forth from their relationship to their environment is an understanding of how to innovate with design – design that is sustainable leaving the lightest of footprints.

A group of dark skin women stand with their backs to the camera. Long woven bags, like sacks, hang from their heads. Yali women. West Papua, Indonesia. 2010. © Sebastião Salgado. Courtesy of Amazonas images. 

The image above is of women in Indonesia with the ‘perfect bag’! These beautiful bags are hand woven with orchid fibers.

Groupd of dark skin men and women huddled close to each other making fire. San people make a fire. Botswana. 2008. © Sebastião Salgado. Courtesy of Amazonas images.

Despite what we may assume, the subsistence life of the San of Botswana leaves much time for leisure and days spent in the familiar company of family and friends.

Snow storm conditions with sun shining through the squalls. A woman in with sleighs and a hide tent pitched behind her.North of Ob River. Inside the Arctic Circle. Yamal Peninsula. Siberia. Russia. 2011. © Sebastião Salgado Courtesy of Amazonas images.

Sebastião’s images of the Nenets of Siberia show the lightness of being that comes with a nomadic culture that follows the seasons for the sake of their reindeer herds. Easy come. Easy go. The freedom of a sustainable lifestyle.

Important lessons for a post-modern world weighed down by the burdens of a lifestyle of accumulation.

GENESIS CLOSES THIS LABOUR MONDAY, SEPT 2. DON’T MISS YOUR CHANCE TO SEE THIS MOVING & BEAUTIFUL EXHIBIT!

Follow Genesis and the ROM on Facebook and twitter @ROMContemporary