RAPSODY: Urban Artists descend upon Ottawa once again & Timekode launches DJ Memetic’s “Rideau 2 Richmond”

THIS SATURDAY OTTAWA! R.A.P.S.Ody Returns!

On Saturday May 23, R.A.P.S.Ody, Ottawa’s only monthly urban arts cypher returns to The Flava Factory with its fourth edition. The show’s feature, international spoken word artist and Canadian rapper from the group Missing LinX, Just Jamaal The Poet, will be performing a rap set including shooting a LIVE RAPSODY MUSIC VIDEO.

WHEN: Saturday, May 23 Sign up at 6 pm & show starts at 7 pm
WHERE: The Flava Factory 1075 Wellington Street Ottawa
HOW MUCH: $10

The show begins with an open mic session followed by the popular two round $200 cypher battle. Artists looking to compete must arrive at 6:00 pm to register; while the open mic sign up is done in advance by emailing flypoetssociety@gmail.com.

For more info:
Like Fly Poets Society on Facebook
Follow on Twitter @flypoets
& check out performances on Fly Poets Society’s Youtube Channel.

Also this weekend…

Tomorrow night TIMEKODE launches “Rideau 2 Richmond” DJ Memetic’s new LP.

A spring warehouse affair. Thousands of square feet for your dancing pleasure! Soul moving soles.

w/ MEMETIC x TREVOR WALKER x ZATTAR
visuals: HARD SCIENCE
food: DETROIT SOUL FOOD

WHEN: Friday, May 22  doors open at 10 pm
WHERE: Maker Space North Bay 216-250 City Centre Ave (next to Gabba Hey)
HOW MUCH: $10

This is a licensed event with CASH bar. 19+ with ID.
Bar proceeds in support of CHUO 89.1 FM Community Radio.

More info on TIMEKODE’s website.

ONTARIO SCENE: Opening today at the National Art Centre Ottawa

600 Artists. 90 Events. 12 Days. 

Oh my! Where does one start?! First let me say this. There is nothing boring about Ottawa. So let’s just put that “it’s the city that rolls up the sidewalks at night” myth to rest. Just when I think I might get a breather from events the Writers Festival ends by seguing this city into another festival celebrating the arts – The National Arts Centre’s Ontario Scene. ”Imagine 600 Ontario artists, from all disciplines, performing in the national spotlight on the stages of Ottawa/Gatineau: that’s Ontario Scene.”

The biggest limiting factor to Ontario Scene is that my body only allows for me to be in one place at one time. I may have to settle for 300 Artists, 30-ish events and maybe 1 less day.

I have already clocked two events with back to back nights at Carleton University Art Gallery for the Opening and Artist Walk Thru of the current exhibit “Human Nature.” This show “presents fourteen contemporary Ontario artists whose works look at the state of the natural world and our impact on it.”

Images by Leah Snyder for Mixed Bag Mag.

Graffiti Boxman Project. Photo Flips BSC.
 Kwende Kefentse.Credit James Park Photography.

Gathering in Ottawa this week are many Mixed Bag Mag Toronto faves! Kaha:wi Dance Theatre led a large crowd through a Powwow Boot Camp at the NAC yesterday proving you can #IndigenizeYourExercise. Gadfly and Mustafa the Poet will be part of Hip Hop Playground this coming Saturday a MANIFESTO initiative that will be transplanted here for #OntarioScene and hosted by Ottawa based Kwende Kefentse (Memetic). Juno Nominee Jaffa Road will play with the always raucous and rowdy Lemon Bucket Orkestra tomorrow evening at St. Albans Church - an event sure to be a crowd pleaser!
Jaffa Road. Photo Steve Carty.
Neema Bickersteth in Century Song. John Lauener Photography.

A new project I am very excited to see is Century Song on tonight and tomorrow at The Gladstone.

Century Song is a live performance hybrid showcasing the extraordinary Canadian soprano NEEMA BICKERSTETH. A radical revisioning of the recital form from one of Canada’s most exciting theatre companies, it is part classical song, part dance, part projection, and entirely theatrical.” Find out more…

Digging Roots. Raven Kanatakta and Shoshona Kish. Photo Ratul Debnath.

DECLARATION is a great Ontario Scene initiative that will be running from April 29 to May 3.

“DECLARATION is a celebration of Indigenous peoples’ right to engage in the creation and evolution of arts and culture, as asserted in Article 11 of the 2007 United Nations Declaration on the Rights of Indigenous Peoples. Created by Toronto-based ARTICLE 11, DECLARATION is an immersive, live, sound and image installation and performance-creation lab. It offers the rare opportunity to witness established Indigenous artists mid-process as they take risks and explore new approaches and collaborations in a responsive, interdisciplinary environment.”

The artists involved:

Read more about the full DECLARATION programming here.
Jesse Wente.
Santee Smith. Image by Red Works. 

John Morris, NAC Executive Chef

Also, on the menu, literally, is food – the best of what Ontario has to offer in the culinary arts.
On Monday night:
le café presents a WINEMAKER’S DINNER that showcases and complements the delightful wines of Pelee Island, Canada’s oldest and most southerly wine region. For this special occasion, National Arts Centre Executive Chef JOHN MORRIS will prepare a sumptuous five-course menu with all-Ontario ingredients, and every course will be paired with the finest varietals that Pelee Island has to offer. Winemaster MARTIN JANZ, of Pelee Island Winery, will be in attendance.”
On Tuesday night:
“Experience the innovative and mouth-watering creations of more than a dozen top chefs from across the province as they vie for the $10,000 top prize in the ONTARIO CULINARY CHALLENGE. Each chef will prepare uniquely Ontario small plates, using a selection of 100% local and regional meats, cheeses, fruits, and vegetables. With the support of Wine Country Ontario, chefs will be partnered with Ontario wineries to produce the perfect food-wine pairings, which attendees can sample throughout the night. Rub elbows with chefs, sommeliers, and media, sample some of the province’s finest wines, and cast your vote to award the first-place prize for the very best of the best in Ontario’s culinary arts.”
Alright, time for a 2nd shot of espresso and I will be ready to go.
Full Ontario Scene Schedule here.
Follow along on twitter @Ontario_Scene & #OntarioScene.

 

 

 

 

WHAT’S IN A NAME: We Are Cities round table sparks discussion on ways to Decolonize & Indigenize Ottawa

Evergreen Cityworks campaign gets Canada talking about city building.

Since April a dialogue on city building has been quickly connecting cities across the nation. The goal, utilizing data collected from round tables hosted in urban centres, is to “build a vision and action plan to make Canadian cities healthy and exciting places to live, work and play.” I got involved because I believe in the power of gathering in small circles. When we come together with a spirit of openness ready to dream about a different kind of future anything becomes possible.

Often the discussion of city building revolves around practical issues like infrastructure and public transportation. My goal, in convening several intimate round table conversations in Ottawa for the #WeAreCities campaign, was to expand the discussion to consider what it means to build cities that offer respectful, safe and celebratory places for everyone.

“Create a big vision for  your city and tell us about it” was one of the exercises each group was given. The round table at Carleton University Art Gallery was stacked with PhD students from Cultural Mediations all working in the space of decolonization / indigenization so naturally the visions encompassed ways to nurture a vibrant Indigenous presence in Ottawa. This city has a large urban Aboriginal community and for many the presence of First Nations, Inuit and Metis leaders gathering in Ottawa to work in law, policy, and culture gives the city a richer  dimension. The round table also included PhD student Kanatase Horn (PhD Candidate in Legal Studies) along with Wahsontiio Cross (PhD Candidate in Cultural Mediations). Their vision was to have Ottawa renamed by the Algonquin people from this area. Here Kanatase reflects further on what that vision could mean.

Change the name change the relationship

“Decolonizing and Indigenizing urban spaces is often met with a certain amount of resistance. In a country that has a difficult time balancing individual rights while simultaneously ‘celebrating’ pluralism, it’s to be expected. The atmosphere is tense to say the least. However, this tension should not prevent us from exploring the possibility of decolonizing urban spaces, since considering Canada’s history of colonization, as well as ongoing settler colonial processes of assimilation and erasure, Canada needs to change. Urban spaces provide fundamental locations for that change.

When Indigenous people move to urban areas from their home communities, they usually face economic and social oppression, racism, and increased exposure to police, as well as the criminal justice system as a whole. Rather than the consequence of individual choices however, such negative experiences should be understood as the result of larger structural realities anchored in settler colonialism. And this is why Decolonizing and Indigenizing the urban space, especially in the Nation’s Capital, is important to support and be a part of if you desire to live in a just society for all.

Simply put, these types of actions can initiate the changes necessary to turn Canada from a settler colonial society into a genuine post-colonial nation. It should not, however, be seen as a project that is inherently political. Instead, it should be seen as a project that takes place at every level of society, where there is room and space for everyone to participate. One example of an action with deep symbolic meaning would be the changing of the name of the city of Ottawa to an Algonquin word chosen by the Algonquin people from the unceded territory that Ottawa is located on. Such an action could initiate the kind of social and cultural changes that would make urban spaces more welcoming spaces for Indigenous people as well as Non-Indigenous people since the act of Decolonizing and Indigenizing does not mean prioritizing Indigenous people over others. These types of actions mean placing priority on relationships with each other and the land.

Decolonizing and Indigenizing urban spaces like Ottawa means recognizing that we exist on the land together – land that is the traditional territory of the Algonquin people. While changing the name would be a symbolic gesture, its potential for social and cultural transformation in the hearts and minds of citizens is huge! It would mean going back and trying to adjust our lives so that it reflects the vision that Indigenous people held when they invited settlers to live on their lands with them. This is not about producing exclusions or apartheid like living conditions. Rather, it means living on the land, even in an urban space, in such a way that our traditional hosts would deem appropriate and respectful to all of those around us.”

Is this even possible?

Name changing may seem like a complicated, seemingly impossible task but my co-facilitator Manjit Basi of Citizens Academy was quick to point that India went through it’s own process of name changing that started early in the pre-colonial era after independence. In 1956 the state of Travancore-Cochin was changed to Kerala and then more recently Bombay to Mumbai (1995), Calcutta to Kolkata (2001) and Mysore to Mysuru (2014) proving it can be done without unravelling a country.

There is no reason that we can’t do the same and the participants of this We Are Cities’ round table have proposed an action that could create a lasting legacy that speaks to reconciliation.

Mixed Bag Mag would like to thank Carleton University Art Gallery for providing the space for us to convene. Thanks to Citizens Academy for co-facilitation support and materials. Thanks to poet Jamaal Jackson (Just Jamaal) for closing our session in one of the most beautiful ways – a poem. (read here)

And finally thanks to all the participants for your thoughtful contributions.

More about We Are Cities at www.wearecities.ca and follow on twitter at #WeAreCities.

Want to host your own round table in your city? Find out how here!

All above images by Leah Snyder for Mixed Bag Mag.

WE ARE CITIES: Mixed Bag Mag partners up with Citizens Academy to host a round table on city building in Ottawa

Leah Snyder of MIXED BAG MAG and Manjit Basi, founder of CITIZENS ACADEMY, are partnering to host a We Are Cities Round Table.

As the Nation’s capital, Ottawa has a unique cultural position and plays a significant role in determining the direction Canada will take on many important issues regarding the environment and human rights. Located on traditional Algonquin territory, the city has an active First Nations, Inuit and Métis community as well as a growing immigrant community; a large Francophone population with the province of Quebec just minutes away adds another element to the cultural milieu. Often labelled as a city of bureaucrats, in reality Ottawa has a thriving arts community that includes not only National institutions but a vibrant independent arts scene.

All of the above makes for an interesting dynamic and fertile ground to create big shifts especially around what deep diversity looks like in an urban context.

We would love your contribution to the conversation on city/community building in Ottawa. Please join us!
WHEN: Tuesday, March 17, 2015 5:30 – 8 pm
WHERE: Carleton University Art Gallery
1125 Colonel By Drive (St. Patricks Building)
For visitor parking information click here.

About We Are Cities:

“With your help we will build a vision and action plan to make Canadian cities healthy and exciting places to live, work and play. The campaign will bring peoples’ ideas together and build on the city-focused initiatives that are already taking place across the country. We Are Cities will help connect existing city-building work in order to strengthen and mobilize our collective efforts to enable the change we need. We Are Cities was launched by a number of organizations that believe that a prosperous future for Canada depends on thriving cities. For cities to succeed, citizens need to take an active role in identifying a path forward to achieve resilience, prosperity and inclusivity.” Find out more on www.wearecities.ca and follow at #WeAreCities.

Thank you to Carleton University Art Gallery for providing the space and also to Citizens Academy for their assistance in hosting this event.

CANADA, MY HOW YOU’VE CHANGED: Shine A Light at the National Gallery of Canada illuminates landscapes dramatically transformed

Lawrence Paul Yuxweluptun Red Man Watching White Man Trying to Fix Hole in the Sky, 1990 (© NGC)

“Shine A Light, Cast A Shadow”

Canada is known for its tradition of depicting resplendent and majestic landscapes but the inspirational legacy passed down by artists like those in the Group of Seven aren’t echoed by the contemporary artists featured in the National Gallery of Canada’s show of new acquisitions.

The vignette of Lawren Harris’ North Shore, Lake Superior, as seen from the Gallery’s water court and framed by rose granite walls, shares with us a vision of the Great White North as a pristine place. Now the more North you go the more you experience the impact of global warming. The Inuit populations located in Northern Canada are the canaries in the coal mine of climate change. The situation is dire and artists in Canada have responded.

I entered the Shine A Light exhibit at a different point each time and each time I was confronted by works that overwhelmed me with a sense of dread. Artists used to celebrate this land. Now artists like Edward Burtynsky, David McMillan and Isabelle Hayeur scatter themselves across the globe to photograph how human populations are manipulating, extracting and polluting their environments often beyond the point of no return.

Edward’s work is by far the most familiar. His command of composition is always breathtaking, even exhilarating because of the scale of the photographs. They suck you in. They are cinematic making you feel a part of the terrain. He places you at ground zero, he’s like the Weegee of the environmental crime scene and you can’t look away.


Isabelle Hayeur, Death in Absentia II, 2011 (© NGC)

David McMillan and Isabelle Hayeur are lesser known but have equally challenging content. David photographs Chernobyl and Isabelle the dead waters of America. The discombobulating viewpoint of Isabelle’s photographs drown you. David’s work brings back the ghosts of the cold war, the stuff of children’s nightmares and threats of nuclear winters. Glasnost saved us from a global moment of disaster but nuclear technology was still devastating for many Russians. His work provides a document of disaster that irradiates how our modern material culture is forever stuck in some plastic purgatory that’s going to be hard to get out of.


David Hartt, Awards Room at the Johnson Publishing Company Headquarters, Chicago, Illinois, 2011 (© NGC)

The content of David Hartt‘s photography in Stray Light, also about location documentation, is aesthetically more palatable, you could even say seductive. Instead of cold war ghosts you feel a guilty sense of nostalgia for that time before the OPEC crisis, a time when North Americans thought there was no real harm in living large. The video component of Stray Light takes us into the building of the Johnson Publishing Company (JPC) former home of Ebony Magazine. As the video transitions smoothly from room to room, accompanied by the lush music of jazz flutist Nicole Mitchell, because of what I witnessed en route to David’s work I can’t shake off a sense of foreboding.

The African sculptures made of wood and stone seem confined in the plastic fantastic world of JPC. People move in and out of the scenes hedged in by office structures that conflict with the softer movements of their bodies proceeding through the space. Watching the final moments of the iconic Ebony in it’s place of conception is like entering a crypt in a necropolis that lures you with its beauty. It feels like the oxygen is going to be sucked out of the building and eventually the space will become a time capsule shrink wrapped for the archive and searching for its final resting place.

Geoffrey Farmer, Leaves of Grass, 2012, Courtesy of the artist, Catriona Jeffries Gallery, Vancouver and Casey Kaplan, New York (© NGC)

My initial response to Geoffrey Farmer‘s Leaves of Grass was “this is obscene.” After more time spent with the work my response was still “this is obscene.” His process (a team spending countless hours cutting and pasting), the content (17,000+ cut outs from 5 decades of Life Magazine) and the final presentation (100+ feet of archivally problematic paper, grass and glue) illustrate the absurdity by which we hold on to the past. We collect, categorize and create hierarchies of meaning that allow for justifications of all kinds. We trap ourselves in a constructed story from which we can no longer budge. Leaves of Grass is an absolutely breathtaking piece but as stunning as it is, the work is suffocating. There is too much to take in with no place for the eye to rest; a well executed entanglement of wicked questions. Do our strategies for classification make perfect sense? Are they nonsense? How do they really help?

Junk culture. That is what we are left with and this is the legacy that many of the contemporary artists in this show are trying to illuminate.

David Armstrong Six, The Radiologist, 2012 (Courtesy of the artist and Parisian Laundry. Photo: Matthew Koudys)

The shadowside of Readymades

“Combining found objects with a variety of materials – plaster, plywood, steel, rebar – his sculptural explorations merge the raw and the readymade into aesthetically intriguing and ambiguous compositions.” (sited from Shine A Light catalogue)

David Armstrong Six continues in the tradition of the readymade but Duchamp and the Dadaists weren’t working at a time when people had to be concerned about an impending environmental crisis. Bricolage takes on a different meaning when we are at risk of burying ourselves alive in a rubble pile of our own making. Maybe ‘l’art pour l’art’ is no longer enough to redeem the materials.

An Te Liu, Aphros, 2013 (© An Te Liu. Photo: Dustin Yu)

This is the question that An Te Liu seems to be trying to tease out as he works with casting the materials that accumulate from our post-modern predicament with packaging. Arranged like collection of Brâncușis, the five pieces are beautiful to behold but lack the life force that Brâncuși’s pieces, made of wood and stone, exhale. Rendered in ceramic and metals they give the impression of impotence like the materials they reference, materials that will persist in the environment without the capacity to be generative.

From the room with the David Armstrong Six’s readymades and An Te Liu’s towers you can look out across the Donald R. Sobey Family Gallery and view Luke Parnell’s Phantom Limbs from above. Here yet another graveyard is encountered. The 48 wood carvings laid on the ground are made to represent the homecoming of the ancestors when the Haida Repatriation project succeeded in having ceremonial objects and human remains returned to Haida Gwaii from private and public collections. Luke gave each carving a different expression. Contained under cases of plexi some look understandably pissed.

The Shine A Light catalogue, arranged alphabetically with each artist’s name, ends with the work of Lawerence Paul Yuxweluptun and a 2 page spread of his painting Red Man Watching White Man Trying to Fix Hole in the Sky (see above). This work hasn’t been publicly viewed for nearly 2 decades. Now seems like the requisite moment to bring it out again to remind us that in those 20 years we haven’t transitioned forward with many solutions. Instead we see a global trend to become more entrenched with ‘pie in the sky’ ways of living. Suffering with the collective trauma of watching our world come to the brink of disaster do we brush off our artists as Chicken Littles? Because the sky is indeed falling, our ozone layer is literally breaking apart into pieces.

large abstract drawing of large round shapes in a dark background

On the back wall of the 2nd floor is The Arsenal, a work by Jutai Toonoo. It is a large scale oil stick drawing of T cells. He created the work at a moment when he was trying to understand the pathology of the cancer his mother was stricken with. The helpful T cells fight against viruses, bacteria and diseases.

Our material culture is replicating faster than stage 4 cancer. It metastasizes in places as topographically different as Chernyobyl, Nunavut and India. The micro T cells, as the subject of Jutai’s work, are metamorphosed into a macro landscape that covers a large expanse across the Gallery’s wall. The allied cells shine like a phosphorescence glow in an inky black sea. After the challenging content of Shine A Light his work highlights hope. We are in need of an arsenal of solutions to push back the chaos. Encoded in the DNA of the planet are the cellular memories that can transform a landscape in crisis.

Above images by Leah Snyder for Mixed Bag Mag unless otherwise noted.

COUNTER-MAPPING THE CITY TREATY: Taking Indigeneity to the Streets

What’s in a name.

Looking at the typography of a city through an Indigenous lens can fracture what we think we know. Chorography is the act of “describing or mapping a region.” The chorography of our cities effectively maps multiculturalism but underneath the Little Italys and Chinatowns original place markers have been trampled under the foot of many a newcomer.

Recent headlines have pointed to Winnipeg as being one of the most racist cities in Canada. For the urban Indigenous population in Winnipeg the city, whose name is derived from the Cree word win-nipi, is marked with anxiety. Marvin Francis was a playwright, author, visual artist and poet from Heart Lake First Nation and his experience of living on the “Urban Rez,” as he referred to Winnipeg, formed itself into a book titled City Treaty: a long Poem.

I was being followed
so I took my usual back alley route
trash can trails
make ‘em get their feet dirty
but it was no use
you cannot shake a clown
that mask sees all

we begin the treaty project
we needed money  we  wrote
on the back maize    flake boxes     expensive
the clown
knows ever since sky     ripples
mingles clown     city native
write new treaty     cost heap big money
the clown surveys post/city/modern/after treaty/after

lawyer = life

and finds
the way
to finance
this project

finds the reality:

As a teenager, moving off his reserve to the city, Marvin developed a complex relationship with Winnipeg.

“The urban Aboriginal experience is dependent upon the circumstances of the individual, and speaking in general terms is always dangerous, but I think it is a fair statement that, for the average Native who comes from the Rez, the city contains a spectrum that ranges from new possibilities to that social monster, crack.” Read more…

Counter-mapping Canada. 

It’s hard to know where you are standing when the original place markers become impossible to find. But they are still there for those who are tenacious enough to search. Sometimes names hint at the histories that lay just below the surface of maps made for our ‘modern’ times. 

Toronto, Ontario

tkaronto (Kanien’kehake), onitariio (Wyandot)

Where the trees are standing in the water, the beautiful lake

Counter-mapping is a term used to refer to the intentional use of mapping methodology and technology such as GIS, cartography and geomatics to make visible how dominant power systems have used maps as a way to assert control over territories often for the purpose of resource extraction and/or settlement.

In Canada, oral histories are now considered an important part of counter-mapping and testimonies of the historical use of that land by Indigenous populations becomes a way of providing evidence at land claims. (Read more about this in Maps and MemesRedrawing Culture, Place, and Identity in Indigenous Communities)

Beyond the legal applications counter-mapping combined with visual ways of expressing space are being used by artists as a way of marking places with counter-narratives.

Sarah Yankoo “is Algonquin, Irish, Hungarian, Romanian and Scottish and edge walks between the bush and the city that gathers in Toronto.” While in York University‘s Environmental Studies program she discovered the poetry of Marvin Francis in a class titled Indigenous Literature, Survival and Sovereignty and for her, the earth moved. Her response was to become one of the tenacious ones who seeks to uncover what some have tried to make us forget. Her photographic work is about creating an image bank demonstrating that in urban spaces a counter-mapping movement is taking place – graffiti tagging, arts activism, and even random formations seem to be giving us a message.

In underpasses, subway stairs and skyscrapers Sarah finds markers that signify we may be at the moment before a seismic shift is about to go down. The ‘Urban Rez’, as Indigenous populations explode, can become a place of renewal and a city, like Toronto / Tkaronto is capable of flexing intuitively – as though it remembers. The shape of the map may not be changing, but the rigid borders of colonial mindsets shift to create a dynamic that will forever change the emotional contours of a city.

Top image of Haida artist Corey Bulpitt’s mural. Bottom image Métis symbol replicates on subway stairs. Both by Sarah Yankoo. 

Sarah has also found a way to continue the work that Marvin started by ”writing her own treaty poems while exploring the piece [City Treaty] as an installation work and political engagement piece.” For the University of British Columbia’s exhibit Claiming Space: Voices of Aboriginal Youth at the Museum of Anthropology she contributed City Treaty Manuscript. (view City Treaty Manuscript image above)

“Claiming Space: Voices of Urban Aboriginal Youth looks at the diverse ways urban Aboriginal youth are asserting their identity and affirming their relationship to both urban spaces and ancestral territories.” Read more…

KIMIWAN ‘ZINE‘s SIXXX edition featured Sarah’s treaty poem push that bush as well as her work titled your X mark (pictured below)

KIMIWAN ‘ZINE is a quarterly publication that showcases words + art from emerging + established Indigenous, First Nations, Métis, and Inuit writers + artists. Kimiwan is independently published by a collective of Indigenous artists, writers, students + community members. 

Kimiwan was started by Joi T. Arcand and Mika Lafond in summer of 2012.”

Top image X marks an urban spot. Bottom image peace and moccasins. Both images by Sarah Yankoo. 

The Revolution will be Indigenized.

Marvin, who passed away in 2005, wrote of Toronto:

“Winnipeg, with its high Aboriginal population, is one place where you can walk downtown and meet other Aboriginals. Regina is like that, too, but a city like Calgary or Toronto has few Aboriginals visible downtown.”

In Toronto First Nations, Métis or Inuit populations can become invisible, absorbed into the multicultural mix but as the city becomes more inquisitive about Indigenous histories and contemporary realities after the earth moved during Idle No More, the Toronto of Marvin’s recollection is rapidly changing. A growing Indigenous presence comprised of artists, activists and academics is drafting a new city treaty with their work. This isn’t just taking place behind the institutional walls of universities and museums – their work spills out into the streets.

During the summer of 2013 Ryerson professor Hayden King (Anishinaabe from Beausoleil First Nation on Gchimnissing) along with artist and educator Susan Blight (Anishinaabe from Couchiching First Nation) embarked on an intervention under the name Ogimaa Mikana (Leader’s Trail in Anishinaabemewin). In different locations in downtown Toronto street signs and memorial plaques were subtly counter-mapped by placing Indigenous names and text over the ones put in place by the operating Governments of Canada. Spadina was changed to Ishpadinaa and a plaque was covered at Queen’s Park with the words:

Piitaapocikewaatikakocin

Kintanishinaabeekimin
Nintanishinaabekwakiinaan
Kiminopiitookaakona awa…
Nintashiikewininaak
Aanti wenci nihsitawinaman?

Toronto (Place where the logs flow)

We all live on Native Territory
Our Anishinaabe Land
Welcome to our Community
How do your recognize it?


Above images of Ogimaa Mikana Project from www.ogimaamikana.tumblr.com.

With round dances taking place inside shopping malls and pow wows outside on University campuses even the rhythm of the city has changed.

Sarah also uses music as a way to infuse urban streets with Indigenous vibrations. She makes mouth bows out of branches she searches for when out in the bush. Inspired by the music of Buffy Sainte-Marie as well as A Tribe Called Red she also performs and is often remixing the recordings of her mouth bow on her iPad.

This coming Saturday she will performing alongside Skookum Sound System for Native Women in the Arts Catalyst Series hosted with the BOLD As Love Collective at the Musical Gallery, Toronto. Collectives like BOLD As Love, with their spoken word and musical performances, showcase the plurality of Indigenous voices fleshing out a deeper meaning of diversity.

The words of our lost languages have hidden meaning
And while business talks a level playing field
Native landscapes can contain asphalt back onto our feet
As the land itself invents our soundscape (read Sarah’s full treaty poem Edgewalker Remix below)

Counter-mapping and marking alternate meanings into the urban space becomes a therapeutic act. Time to dig down into the bedrock to excavate those solutions.

BOLD As Love includes:
Rosina Kazi
Jamaias DaCosta
Elwood Jimmy
Cherish Blood
Cris Derksen
&
Melody McKiver

Read more about BOLD As Love in Now Magazine.

EDGEWALKER REMIX by Sarah Yankoo

We all walk these edges uncertain
On border slippery
Between dirt poor
And filthy rich
Between the bush and city
Between sandy hot beach laughter
& heart breaking tears crying in the snow

We point out the edges that cut off our mind
Invisible borders stronger than barbed wire
Cement our paths to our edge walking ways
To lost children
& a Trail of Beers

When all you really want is to do is just go home
Play in a garden where pedals do not bite
Where the fingers fold in prayer
Where the smile heals eyes
Burnt by too much evening

For the young
& The old experienced love that still dares
The smoke is white and the crackle is electric

So pull your thoughts of others from history into today

And we all emerge from

Actual treaty lines

into the native-aboriginal- First Nation- last chance Indian status- cuz you went
trapping that day universe

The words of our lost languages have hidden meaning
And while business talks a level playing field
Native landscapes can contain asphalt back onto our feet
As the land itself invents our soundscape

What words describe agony of kids torn away
Of sudden
Language ILL legal
Of a circle of a people with their hearts in the fire
spirits in the electric smoke
& Minds in the crackle with knowledge for

FLASHBACK

To those treaties smouldering and collecting our dust

Flash forward

To loop the difference in times zoned

Flash present to a disguise that fools nobody’s god

Flash back again and again over and under and through the flashing

Flashback

To the territory as large as the land itself
Reach the borders and the sounds that fit the land contours
And while the rivers wash from the inside and the prairie undulates from the Canadian
Shield up one side of the Rockies and down the Mackenzie. Remember there is no
linear in the bush, and the city only thinks it does. so you can finally figure out that the
land is owned only by our children and never by us

Argue/bitch/question/probe/tear apart/challenge/discuss until everyone is sick of it

Then do it again

For you must remember what the people went through

Above images of Sarah Yankoo by Leah Snyder for Mixed Bag Mag.

EDITOR’S NOTE: Sarah is rocking a jacket by Toronto based Dene designer Sage Paul and boots by Métis owned company Manitobah Mukluks. You can support Indigenous designers by signing a petition against DSquared’s #DSquaw collection from Milan Fashion Week at Change.org. The petition asks that Dan and Dean Caten apologize for their actions and as Canadians donate the profits from their collection to an organization that supports the rights of Indigenous women here in Canada. Click here to sign.

Listen to Sage Paul speak on the issue to Metro Morning’s Matt Galloway here.

INTERSECTING THE CITY: Urban Fabric at the Textile Museum Toronto shows how the natural and constructed co-exist


Queen. Image provided by Scott Norsworthy.

“Urban fabric as a metaphor for the city” ~ Deborah Wang

“The artists in Urban Fabric: Portraits of a City engage with the interwoven hard and soft dimensions of the city from multiple perspectives; their photographs, paintings, sculpture, film, and pattern-making create a portrait of a city, often taking Toronto as their subject.”

This year’s Toronto Design Offsite included an interesting partnership between TO DO and the Textile Museum. Urban Fabric: Portraits of a City, curated by TO DO’s Creative Director Deborah Wang (pictured right) traversed the intersections of what comprises a city – “the built environment, webs of individuals, and the social, technological, and economic processes that produce a particular urban framework” as well as the insertions / assertions of nature.

The exhibit featured stunning photography by Scott Norsworthy that included the West End of Toronto. Hard isolating walls of bricks, unbroken expanses of asphalt and a multiplicity of electrical wires were softened by gentle light blanketing the concrete jungle with air and sky. Sheila Ayearst‘s series of Concrete paintings also contained a softness despite their subject matter. The canvasses, in varying shades of gray, had titles like Beaconsfield Concrete, again recalling the West End and its rapid development.

“Holes in the urban fabric, these sites speak to the city as an evolving network of development, appropriation, redevelopment, undoing, and neglect.” ~ Scott Norsworthy

(top to bottom) Dundas, Dupont, and Dupont. Images provided by Scott Norsworthy.

“Visitors in search of escape instead encounter.” Jessica Craig

Jessica Craig’s large projection of a location along the Don Valley revealed the lushness of a green Toronto that doesn’t just exist as an unattainable Shangri-La in our imagination.


Don Valley #212 (2012). Image provided by Jessica Craig. 

“Long protected from intervention by floodwaters and topography, the ravine defies construction and therefore profit: it is a fracture in an otherwise unified urban fabric.”

Jessica’s photographic work considers the concept of “terrain vague” and in her essay Landscape off the path she writes:

“Terrain vague is Ignasi de Solà-Morales’ term for abandoned spaces within a city that exist outside the common social realm and are often perceived as empty.”

These transitional spaces, because of the ambiguous mystery they offer city dwellers, hold latent potentiality as places of enchantment and restoration. “The value of the still unaffected land – and the relief it offers to a highly developed city – is difficult to quantify” but there is a sense that spaces, such as these, are seen as necessary in order to restore some sort of balance to the rigid confines of the constructed city.

(top to bottom) Don Valley #212, Don Valley #132, Don Valley #240 (2012). Images provided by Jessica Craig.  

“Roots are the first kind of textile.” ~ Scott Euson

For artist Scott Eunson plant roots are like fibers as they shoot up and spread out and the city is like fabric in that it is made up of many single “elements [fibers] that cooperate with the whole” as it rises up and moves out across the landscape like a rhizome. He spoke on how we often talk about the city as though it is a textile “neighbourhoods are knit together” or “densely woven.” He took wire and wood along with roots and bent metal, all found on walks through the city, to loop and twist a typography into place.

His piece Material Map – Toronto represents the complexity of urban spaces and their intertwining of newly digitized and still naturalized realities. The city is where we are often forced to locate our busy lives but not without letting go of our desire to feel our natural-ness now and again. As skyscrapers rise we haven’t completely forgotten the call of the waves. The shoreline always beckons us to return to some ancient cellular memory. Below the foundation of the city lies what was once the Glacial Lake Iroquois, what’s left now named Lake Ontario which means “Lake of Shining Waters” in the Wyandot language.

I like that this piece presented without judgement. In the assemblage there is no warning about the eradication of nature due to the city, the metal wires are able to co-exist with the natural. Despite the entanglement there is a type of order and an absence of hierarchy. The wood and wire take turns coming up between the foreground from the background, at times each receding, other times bending or breaking out of the grid.

The shape of the work represents Toronto as it is contained by the borders of the Humber River on the West and the Don River on the East. A few wires and twigs grow out past the North, West and East boundaries but at the shoreline of the Lake all halts, deferring to the great body of water that lies to the city’s south.

For me this piece is hopeful suggesting that there can be a resolution between the requirements of a city with all of its systems and our urban yearning for woods and water, that the existence of one doesn’t mean the end of the other.

Perhaps we can wrap ourselves around the notion that balance is not beyond our imagination and our quest to discover where it lies in the urban space is the taut thread that snaps everything in place.

Urban Fabric closed on January 25, 2015. Read more about the show on the Textile Museum’s website.

Images by Leah Snyder for Mixed Bag Mag unless otherwise noted.

 

DESIGN IN CANADA: Fitting it all together

Design in Canada is alive and well.

I make it no secret that my favourite part of IDS is and always will be Studio North and Prototype. This is where you get to experience design that is less about trends and more about design thinking and process.


Prototyping a chair from Tony Round on Vimeo.

The other reason I love Studio North and Prototype is because it showcases Canadian design talent. Walking into boutique hotels, urban restos and condo model suites in this country one might think that the only options out there for interior designers are the unchallenged classics. The result – a predictable bore often referencing designers who are cold in the grave. Le Corbusier is long gone but his furniture and overpriced knockoffs are as ubiquitous as ghosts on Halloween. In a world still dominated by Mies and Eames it’s always refreshing to see interior designers and architects take a chance on artists and designers who are still alive and kicking.

When we get the opportunity to see interior designers incorporate more locally sourced art and design the results are far more interesting. One recent example of designers who did just that is the stunning Skwachàys Lodge in Vancouver.“Skwachàys (pronounced skwatch-eyes) Lodge and Residence at 31 West Pender Street in Vancouver houses a fair trade gallery, boutique hotel and an urban Aboriginal artist residence. 

Owned and operated by the Vancouver Native Housing Society (VNHS), the facility provides 24 shelter rate apartments for Aboriginal people at risk of homelessness, and two social enterprises that support the Society’s mission and financial sustainability.

The top three floors contain 18 boutique hotel units for socially responsible travelers and Aboriginal patients travelling to Vancouver from remote areas to receive medical treatment. The hotel units have recently been transformed with the assistance of a team of artists, designers, and suppliers.

Find out more…

In Toronto we have the Gladstone Hotel. Along with rooms designed by artists the Gladstone is also regular venue for local art and design with events like Come Up To My Room, part of Toronto Design Offsite.

“Internationally recognized as Canada’s favourite Boutique Art Hotel, the Gladstone uniquely blends historical Victorian architecture with contemporary luxury, downtown culture and whole lot of art, making it an iconic Toronto hub for locals and international travelers alike.

Supporting 37 artist designed hotel rooms,  over 70 art exhibitions a year, 4 diverse event venue spaces and 2 restaurants, all on a strong values-based mandate, the Gladstone strives to foster an authentic experience for its guests and the local community.”

Find out more…

My discoveries at Toronto’s Interior Design Show.

Each designer featured below was someone I encountered at IDS 2015 who approached their design thoughtfully, thinking about how to take good design and snap it into place – simply and beautifully.

TAT CHAO

I have featured Tat Chao a couple of times on Mixed Bag Mag and have been a fan since falling in love with his up-cycled candle holders at the One of Kind Show a few years back. This year he arrived at IDS ’15 with products that flat pack well and assemble in seconds – “no glue, no screws.”

DIÈSE or “hashtag” in English “is a flower vase made from four pieces of 3mm clear acrylic and a test tube. The way the pieces are assembled will result in different shapes. No glue, no screws are necessary. Just slide the slots into each other.”

(view opening image to see how DIÈSE is configured into a hashtag)

“Part of the “NO GLUE NO SCREWS” series, TRIÈDRE is made from three pieces of laser cut acrylic and simply assembled together by sliding the slots into each other. The result is an ultra-modern and scuptural object where the content (fruits, vegetables, bread, etc) are beautifully displayed.”

Follow Tat and see more of his work:
Website – www.tatchao.com
Twitter – @tatchao
Instagram – @tatchao

black stroke

CUT AND FOLD

Another brilliant flat packer project is the Origami Chair by Cut and Fold (Andrea Kordos & Tony Round). One of the DesignLines loves selections this chair moves like the wings of a butterfly to flap lightly into place.

“The Origami Chair is inspired by papercraft – the idea that folding simple shapes can create amazing forms. We’ve designed the chair to be simple and beautiful. The origami chair’s nest-like shape is generous and ergonomic, while the thin baltic birch shell keeps it efficient and minimal. The facets of the shell are connected with piano hinges – this give the chair some flex for added comfort. The thin shell sits on top of an elegantly folded steel frame. It’s available in different finishes including natural wood veneer, solid-colour laminates, and leather or cowhide.”


The Origami Chair from Tony Round on Vimeo.

Follow Cut and Fold and see more of their work:
Website - www.cut-fold.com
Twitter - @CutFold

black stroke

EUGENE PAUNIL
Eugene has been on Mixed Bag Mag before but as a visual artist which is how I first encountered his work at the Toronto Outdoor Art Exhibit many moons ago as well as more recently at Manifesto’s 2012 art show (see the eagle sculpture).

But Eugene’s first love is design and he attended OCAD U’s Industrial Design program. This year he brought “Light W8″ to Prototype. An elegant idea, the light uses river rocks to displace the weight to adjust the height of the lamp. Designed for easy shipping the lamp comes apart and can be put back together will minimal effort.

Follow Eugene and see more of his work:
Website – www.eugenepaunil.com
Twitter – @eugenepaunil
Instagram – @paunilstudio

black stroke

GEOF RAMSAY
Geof, like Eugene and Tat, has also been on Mixed Bag Mag for a feature on IDS ’12. This year’s contribution to Prototype won him the award as well as DesignLines Magazine’s DesignLines loves badge. It’s when you are up close and personal with this chair, from the Euclid Collection, that you can see the stunning joinery and the hex motif reiterated.

“Inspired by the purity of geometric form, is a three part collection of products that fit together perfectly to create unique groupings and combinations. The forms of the hexagon, triangle and rhombus are repeated throughout the entirety of each piece, shaping the legs, profiles and joinery. The Euclid Collection is crafted from solid oak and is available in a natural or black satin finish.”

Follow Geof and see more of his work:

Website - www.geoframsay.com

Facebook - /geoframsaydesign
Twitter - @geoframsay

 

It’s a great time to consider Canadian and Indigenous designers and artists. There is more than enough talent here and it can feel good to invest your dollars in the business of someone you can actually speak with – whose blood is still warm in their veins. Knoll won’t shut down if a few Urbanites forego purchasing Saarinen’s design cliche of a table for their condo but as a buyer making that kind of decision may be enough to keep the next Ray Eames in business.


Cut and Fold at IDS15 from Tony Tound on Vimeo.

Above images of the Interior Design Show by Leah Snyder for Mixed Bag Mag. All other images provided by each designer.

TORONTO DESIGN OFFSITE: Vivien Leung’s energy infuses the Toronto design community

Another year of Pecha Kucha and TO DO with Vivien Leung.

My first memory of Vivien Leung was of this beautifully dressed woman pitching Pecha Kucha at a Design with Dialogue meetup co-hosted with TO DO. After that we kept randomly intersecting each other at street corners as we were running off to some event because we are both the kind of people who believe that community building is vital and participating online is not the same as showing up in person.

You can sense that Vivien is the type of individual to insert herself gracefully into any context, quickly identify a need and then without missing a beat start to nurture growth. She has played an important part in the emergence of a strong design community in Toronto.

Left to right: Vivien Leung, Libs Elliott, and Jay Wall.

Vivien’s work with Pecha Kucha has made the Toronto chapter the go-to event for the creative class who want to network while being inspired. Tickets always go quickly and today’s TO DO Pecha Kucha is a SOLD OUT event.

Libs Elliott, pictured above beside Vivien, is a past Pecha Kucha presenter and you can get an idea of how Pecha Kucha’s 20 (images) x 20 (seconds each) presentation style works by listening to her talk about the inspiration and process behind her unique quilts. You can also view more Toronto PK presentations on the website.

For the shoot, I asked each person to bring with them something that they felt represented Toronto design. Vivien choose to showcase a 3D printed earrings and necklace set by Hot Pop Factory Toronto’s “3D printing creatives” who specialize in “creative applications of digital fabrication.”

“Vivien stands out as one of our most valuable community-builders in Toronto. She tirelessly coordinates events and connects people across disciplines. The result is a mesh of relationships that activate Toronto’s design community.” ~ Jay Wall

Find out more about Vivien on www.vivienleung.co and follow her on Twitter.

Keep up-to-date on the latest Pecha Kucha news via Facebook and Twitter.

For all of the Toronto Design Offsite programming information click here

#TODO15

Above images by Leah Snyder for Mixed Bag Mag.